Two brushes. This is a body movie.
A soul without a body is without a soul. Even God needs pure geometric lines (in the eyes of man), "You have a good line today." It seems that God also needs physical beauty. Whether it is a god or a soul in literary and artistic works, it still needs some kind of body (geometric lines, a cloud of mist) to express. Therefore, the body is the soul, and this dichotomy into a body without a soul and a soul without a body is unnecessary and tempts people to despise the body. Only when you have a body can you feel it, and sensitive people can enjoy the body more.
All the halls, the halls of life, and education just cannot be carried out in the halls. "Our job is to enlighten the soul, but this time we have also been enlightened." Education is a two-way street. As a teacher, you need to let go of the mighty height difference. The so-called Plato's school, the so-called reason is higher than perception, the so-called soul is greater than the body, in the new century, we no longer need to limit the infinite possibilities of perception and body.
Soul No. 22 seems to be an ancestor-level human being. "The fire is so beautiful, I want it to destroy everything." Feuer ist! 22 Born to be (and not to be) a phenomenologist. Once there are many souls, it becomes a homogeneous thing that can be counted as a few tenths.
Those who are mediocre want to live, those who are good want to give up, and life is such a contradiction. Perhaps Gardner's spark wasn't necessarily the piano either. "Are you ready, Joe Gardner, your life is about to begin!" Twenty-year-old ready for thirty-year-old, forty-year-old ready for sixty-year-old, and old age ready for the life of the children and grandchildren - whoever is always ready to live, Not really alive at all.
Another: The one who can destroy the people around us the most is often ourselves.
The box within the box in the Mind Academy leads to the "Zone", which is the same as the structure of "public consciousness-individual consciousness-collective unconsciousness", both of which are "public space-private space-public space".
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