In the 16th century, a weaver in Lancaster, England, who endured harsh or prolonged suffering for the sake of testimony. Warren was sentenced to hanging because he assisted and received Catholic priests. They put a rope around his neck, but when they removed the stool, the rope broke and Warren fell to the ground. A few minutes later he woke up, knelt down on his knees, looked at the sky, prayed quietly, and his face was peaceful. The chief executive gave him another chance, if he renounced his faith, he would be free. Warren stood up and replied, "I am still ready to die for Jesus as before. If you want to kill it, kill it!" He stood on the stool again. "Why are you so anxious?" the chief executive cried out in surprise. Warren replied: "If you see what I can see, you will die with ease like me." This film uses misinterpreted "martyrs" to explain the behavior of a cult group. Through constant torture, one can transcend the pain and finally witness the edge miracle seen when dying, as a kind of witness. French horror movies are not as pure as American horror movies. They like to add things to it, so they don’t have that much investment in the horror atmosphere and visual impact. However, this Martyr has the editing rhythm of European and American horror movies and the almost repressive vision of Japan. The abuse, coupled with the mystery of faith brought about by religion, makes people confused between belief and morality. Although it is a B-rated film, it has a higher standard than a B-rated film. Lucy was abused since childhood and was chained to an iron cage to lead a pig and dog life. Lucy was able to escape from hell once oversight. After being rescued and living in an asylum, she met her only good friend Anna, but the memory of being abused brought her sequelae. The two different levels of psychological complexes of murder and abuse occupy Lucy’s normal thinking, and continue to mistakenly believe that there is a The monster-like creatures chased her, always dreaming of being chased and abused, and could not be at peace all day long. Until he killed the family of four of the woman who had abused him. Fifteen years later, the camera came to the family’s warm breakfast. After the doorbell, there was a bloody massacre. Lucy found the couple who had imprisoned her back then. With a decisive gunpoint to the heart, together with the couple’s children, they were all in the same distance. Killed clean within minutes, we have no time to think about why and how. Afterwards, Lucy contacted Anna. Anna came to comfort her and help her clean up the body, but the monster in Lucy's heart did not disappear. It still appeared in Lucy's hallucinations, which led to Lucy's suicide. In the house, Anna discovered the secret of the house. It turned out that the abuse against Lucy in the past was not a personal act, but an organized group act. Under a simple bungalow, there was actually a two-story prison human body laboratory covered by Anna. As a victim, she has been tortured in a non-human form, and, even more unfortunately, Anna was caught by the group and became the new victim. The organization specifically finds young girls to be locked up in a systematic and methodical manner, gradually torturing and torturing them, experimenting with them, and letting them see the truth in another world on the verge of death. This is the result of this organization’s pursuit, which they call it Martyrs. Anna was treated as a new target of abuse. The pent-up fears such as the prison room and tools became reality. After 20 minutes of perverted abuse, the whole process was silent, only hysterical to numbness and coldness, and joined in a timely manner without emotion. Classical movements to show Anna's mood change. In the end, Anna's entire limb was skinned, muscles and blood vessels appeared on the surface, the silk patterns of the texture, and the important liberating eyes that ignored the other things were consistent with the "martyrdom" that the organization had been pursuing. Then came a large group of men and women in neat suits and noble and plain clothes, listening to the scene that Anna witnessed before her death, but they did get a meaningful answer, endless doubts. The abuse of this film is a rare type of abuse. The technique of expression lies in the daring to show what the audience does not want to see, from escape to imprisonment, from revenge to death. Moreover, the detailed pictures made by the director are extremely realistic, much more straightforward and lifelike than Hollywood's plasma special effects, which are not acceptable to ordinary people. Suffering pain and creating spiritual nirvana are mentioned in various religious content, but this kind of religious extremism in this film has nothing to do with faith. In the final analysis, it is just a group of people who are afraid of death who want to predict death in advance. The things that will be faced later, do not hesitate to achieve through torture and abuse of others. This film seems to be a story of an extremist idea from the perspective of a bystander, but it is weird and weird. In the last part, this extremism is really The idea of ending to reveal the nihility of this belief. Mankind believes that the world is understandable, laws can be grasped, and the world is continuous, inevitable, and completely certain! Human beings cannot tolerate uncertain things, do not want that vague and specious understanding, and always believe that one day we can reach the highest level, the highest state, will obtain the "ultimate understanding" of the world, and pursue eternity The longing for the ultimate truth. This is a demand that cannot be suppressed in the human heart. We believe that things follow a strict causal relationship. There must be an effect if there is a cause. A certain cause will determine a certain result. By grasping the cause of the development and change of things, it can be predicted and controlled. as a result. However, at this point, the development of science and technology is not enough to meet the needs of mankind. Therefore, excluding rational science, mankind is pinning its hope on religion. Religion satisfies the deep needs of human beings, and it also gives those people the greatest temptation. The sign of heaven is a perfect and eternally charming explanation. This description of the other world makes people suffer from birth, old age, sickness and death in this world. All kinds of tortured masses cannot resist its appeal. There are many things in life that confuse us, and at the same time we need to solve problems and satisfy the desire for unlimited growth. Therefore, the religious extreme method of the "martyrs" in this film is an attempt, a kind of trampling on all humanity and Attempts to solve problems outside of moral science, so-called witnessing the end of life, witnessing the world after death, witnessing the miracles of religion, , "In the name of God" is just an excuse and excuse, the reason is still because of desire. So, at the end of the film, what Anna described to the boss of the organization while she was dying, what she saw was still endless doubts. The world we live in is a world that is limited to what we know under our cognitive ability. We can all explain and describe all the things in this world, but the miracles pursued by organizations correspond to differences beyond their knowledge. Existing outside the existing world, these two worlds are completely different and incompatible. They want to consider that they can't find the virtual world temporarily in the world of existence, which is meaningless. Ghosts and gods, heaven and hell. These are all imaginary and fictitious concepts of human beings. They have only connotations and no extensions. They are created by people through imagination, and they are trying to use the knowledge gained from these real worlds to reason about the imagined virtual world. This is itself. A mistake, so Anna sees the world, using the knowledge she can get to describe it will only be indescribable and full of doubts. ps: Watching this film, I was reminded of some cult films and documentaries, heretics master keys, and the banned religious group in our country. I felt that many philosophical things really couldn’t be studied deeply, and I got into it. I was really uncomfortable in this confused state, so I really wanted to beat the director and screenwriter. I’m still warned that this film is extremely flavorful. If you can’t stand the shock of a chainsaw, you really don’t want to watch this film. I didn’t explain many of the plots just because I don’t want to arouse everyone’s curiosity to watch it, so as not to scold again after watching it. I.
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