1. Terrorists (1986) used such high-level terms and names to address the characters in the story. From today's 21st century, Taiwanese society in the 1980s 40 years ago can be said to be very happy.
2. The ending of the story is frightening at first, but it is distressing after the flip; however, whether Li Lizhong kills for revenge or commits suicide, it is actually a destructive manifestation of human beings, and it is a high degree of denial of self-life and life. outward and the other inward. Li Lizhong's constant washing of hands in the movie image is a hint, just like Mrs. Macbeth's constant washing of hands, the so-called "Lady Macbeth effect".
3. In the story, the relationship between mother and daughter, husband and wife, and lovers are unstable. Some people have analyzed this point very well, even the relationship between friends. Especially Li Lizhong contacted Officer Gu because of something to support him. The last meal Even at dinner parties, we cannot treat each other with integrity. Let's look at Li Lizhong. In his career, if he wants to obtain benefits based on the calculation of interests, he will eventually lose because of the calculation of interests. In the story, he betrays friends and seeks glory, but in the end it is difficult for his colleagues to obtain gifts by giving gifts (slideshow). Promotion; in marriage, if the husband and wife cannot be united, not only will there be no possibility of falling in love with each other (so they have an affair), but also no possibility of future generations (so they have no children), and in the end, they will be separated from each other, and Li Lizhong has never read his wife's writings. It can be seen that he has never penetrated into his wife's heart. On the contrary, the object of his wife's affair, that is, his childhood sweetheart Shen Weibin, has been repeatedly read, so of course Li Lizhong's marriage will inevitably break down - to put it bluntly, Li Lizhong's career and marriage, The final direction has been decided at the beginning of the play; not just career and marriage, but his whole life, that is, his life, is bound to die due to the lack of real value and meaning as a human being.
4. Li Lizhong's wife Zhou Yufen finally has her own complete life, a lover, a career, and a child (morning sickness), and Zhou Yufen wakes up from the bed immediately after Li Lizhong's death in a pool of blood, showing the rise and fall of this world The changes in success and destruction also contrast the difference between Zhou Yufen's healthy life and Li Lizhong's tragic life. The so-called "healthy" word here is to look beyond the impression of an affair. In this story, this affair was a mistake, but not an absolute mistake, but opened up a new opportunity. Therefore, It should be noted that Zhou Yufen's handling of her husband and wife relationship is very different from that of ordinary people.
5. Li Lizhong seems to have love, but he doesn't know how to love; Zhou Yufen seems to be ruthless, but he actually knows how to manage and express love. The Analects of Confucius Xinshuo Volume 138:
On this basis, Confucius also said that "people are benevolent" - the first person is the "human" of "human beings"; the second benevolence is the "benevolence" of "benevolence". Although this sentence is not in the Analects, we can see it in Mencius and the Doctrine of the Mean. According to Confucius, they said that "people are benevolent." In other words, real people have a benevolent heart. And what is benevolence? In the words of Confucius himself, "the benevolent loves others". A person with a benevolent heart, it can even be said that a person with a high degree of self-awareness - the basis of the word "benevolence" lies in the consciousness of life, reaching the level of a benevolent person is a person with a high degree of self-awareness, and this kind of high degree of self-awareness. He is a lover. We usually read "the benevolent loves others", and everyone understands that the sentence is too simple, too ordinary, too in our daily life, so we let him slip through. In fact, this sentence seems simple, but it actually contains several layers of meaning.
The meaning of the first layer is that people can love others, and the biggest characteristic of human nature is that they can love others. The second meaning is that people will work hard to love people well. The third level of meaning is that people can complete their love for others. Can you distinguish the three layers? The first is that people can love people - no need to ask, people naturally have love. We usually look for love, but if we can't find the love of people, we will love pets, we will love other things, and even we will have hobbies and places of our affection. The second is our lover who will work hard - I love him so much, I love this thing so much, then I must protect him well, and I must treat him well. The third level is that people can complete their love for people—this level, we have to think about it, how many people have completed their love for people?
The benevolent loves others, it seems too common to simply look at it, but in fact it contains deep meaning, even a philosophical proposition as a person. Let’s start with the meaning of the first layer. People can love people, which means that as long as they are people, they must have love and will love. Love is a unique psychology and emotion of people. Maybe some people say that there are not animals too? No, no, the love of animals is very simple, very simple, and it will disappear after time; but this kind of love of human beings is a deeper psychological reaction, and he hopes to have a kind of belonging and a kind of possession. So the modern psychologist Maslow said that human nature is divided into two parts, one belongs to the completion of instinct, and the other part is to love, to be able to belong, to belong because of love, to be able to fully possess— —Then this is beyond instinct and is peculiar to human beings. Of course, in such a desire to possess, a little carelessness or inattention will only become a possessiveness - I must want him, he must be mine, and he must not give it to others. Therefore, we can see that people will hurt others and others because of love, including hurting themselves and themselves of course. Some people may say, "Isn't that what it is?" No, it is because we are under the influence of the possessiveness of animal nature. If we do not awaken and let this awakening come into our love, our love will become possessive—and As for animals, it usually only stays in this stage. Love is not the possessiveness we call it, so if we look deeply, animal love is governed by the laws of nature, but human love is not. Therefore, we will fall in love, but animals will not have; we will fall in love because of love, wandering, constant, lingering, and entangled, this kind of lingering love that animals do not have.
On the second level, people will work hard to love. When we love, we can’t help but want to love well. When we love someone, we hope to love them well. Sometimes parents love their children, sometimes they are Mutual love between lovers, sometimes children love their parents, etc., and even say that we love our own country, our society, or our own career and so on. But in reality, sometimes the harder we work and the more we want to love well, it seems that the more we love, the more wrong and ineffective, the more we love, the more problems we will cause. In these situations, we sometimes feel: "Oh, it's fate! What's going on? I really want to love him well, but why can't I do it right? Is there something wrong with my love?" When it comes to the third level of love, the third level of love, people can complete their love for people—this already implies that "it is usually not easy for people to complete their love for people." In order for people to be able to complete their love for others, that is to say, they must be awakened. Only after the awakening of the self and the awakening of life can it be possible to achieve love for people, that is to say, the completion of love is still in the awakening of people. Therefore, the word "benevolence" is structurally two persons. The ancients called "congruent two persons", which consists of two persons. In other words, the completion of love requires communication, understanding, understanding, and mutual cooperation. There is respect here, here is not only my love, but also observing others because of love, in other words, love is not closed in self, love is to let us see clearly the object of our love, let us have us in our hearts The object, the person we love, do not obliterate him because of our love. Therefore, Confucius said that the love of the benevolent is "do not do to others what you do not want to do to yourself". It is said that "undesire", which is "undesired by oneself", is simply not necessary; but this is a psychological term, especially in the Spring and Autumn Period and the Warring States Period. It is a psychological reaction of a person. Because people are not completely biological, people have a strong ego and individuality, and in this strong ego and individuality, whether or not to want something is the premise of having a clear self-requirement and self-will, so even if others We don't necessarily accept what is given to me, because it is not necessarily what we want. Sometimes people force something out of kindness, and sometimes it arouses our dislike, impatience, dislike, and dislike. etc. This kind of "unwillingness" is especially easy to be motivated and manifested clearly when it comes to love and emotional things.
Think about it! Others love me, I don't love him, I don't want his love, I don't accept it because I have love. But when we love others, others don't necessarily love us! We often say that love is not under the law of causality, nor is it in a logical system concept, and we cannot use the analogy of "planting melons reaps melons, and sowing beans reaps beans". We often see love meet unexpectedly, sometimes planting beans and getting melons, sometimes planting melons and getting beans, sometimes working hard but getting nothing, but suddenly a big melon falls from the sky. Therefore, true love begins with "do not do to others what you do not want to do to yourself." This is the most universal kind of love, that is, you are conscious of what you do not want. arouse the unwillingness of others. We respect what others want and this is the beginning of love.
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