"Eight Hundred", where is the difference?
Text / Buckwheat Blossoms
Before the title: The theme of "Eight Hundred Heroes" has been put on the screen three times before: in 1937, the year after the Sihang Warehouse Defense War, in 1938, the mainland and Hong Kong each made a version; in 1975, Taiwan made another version. one edition. "Eight Hundred" is the 4th time. If there is no difference, it is better not to shoot. So, what's different about "Eight Hundred"?
white horse
Symbolic image metaphors are favored by new-age filmmakers. In "The Three Gorges Good Man" (2006), the surprise and confusion of the Three Gorges immigrants, the absurdity and surrealism of the times are all contained in the "flying saucer" that appears twice in the film. In "Singing Alive" (2019), the "dwarf" land father-in-law who appeared in front of the Sichuan Opera troupe Zhao Li several times was actually the Sichuan Opera troupe who was devoured by the demolition excavator step by step. A life-saving straw to live in - what I want, a small place. In "Eight Hundred" (2020), the white horse that ran through the hail of bullets inside and outside the Sixing warehouse but was miraculously unscathed, of course, implies vitality, hope and freedom, as in Spielberg's film "War Horse" (2011) ) The two armies in front of the barbed wire trenches are constantly running and devastated, and even the enemy Germans are concerned about it; the second layer of meaning is the crotch of Zhao Zilong, who despised the enemy’s thousands of encirclements with seven entrances and seven exits from Changbanpo. Getting off the white horse, it symbolizes the courage of the anti-Japanese warriors to go forward. The Beijing opera stage on the other side of the river is Changbanpo, and the Shandong shadow puppet show in the warehouse on the river side is also Changbanpo. The baby soldier "Little Hubei" looks at him. The dead brother on the Dragon Boat Festival was dressed as Zhao Zilong with a silver spear and a white horse. He stood on the silent Changbanpo before rushing into the battle. The third layer of implication is that "death to the national disaster, seeing death as if you are home." - Cao Zhi, "The White Horse" ".
The selection of metaphorical images must not be without basis, but must be connected with reality. The UFO soaring suddenly in the eyes of the good people of the Three Gorges is actually the ancient city of Fengjie buried deep in the water. The dwarf in the eyes of the Sichuan Opera troupe is the father-in-law of the land in costumes. She subconsciously hopes that the troupe will be the father of the land, and will no longer be demolished and driven to no place to live. In "Eight Hundred", there is a fictional heroic plot. The commander of the Japanese army who attacked the Sixing warehouse asked Xie Jinyuan, the top commander of the Chinese side, to meet in front of the formation. Of course, Head Xie, a hero who is full of courage, did not fear and answered the request. At this time, the child soldier "Little Hubei" said that the Japanese rode a tall horse, and our regiment seat should also ride a horse. And the horse in the warehouse is the white horse. At this moment, the head of Xie who rode alone in front of the white horse formation was Zhao Zilong. In the real history, the national hero Xie Jinyuan left a photo - a white horse in uniform, standing heroically. This is the director's sincere tribute to Head Xie.
Not hereby. In the film, he mainly looks at the white horse with the eyes of "Little Hubei". The white horse and silver armor Zhao Zilong in his imagination has only the back and no front. In the movie, Guan Erye is the word for brotherhood, and Zhao Zilong "is different, protect the country" (Shandong Bingyu played by Li Chen), which is a symbol of loyalty and defense of the country. But Zhao Zilong's image is vague to the ordinary Yimin (not yet the ordinary Yibing) Xiaohubei. Until Xiaohubei saw his brother on the Dragon Boat Festival vomiting blood and slowly dying in front of his eyes. Brother Dragon Boat Festival, like himself, came to Shanghai just to clean up the battlefield. He didn't know that he was suddenly cut in line by fate and wrapped up in the Sixing warehouse to become a member of the "Yaibai". From war-weariness and cowardice, he gradually transformed into a fearless warrior, and finally sacrificed heroically to protect the national flag. Xiaohubei's eyes suddenly became clear, Zhao Zilong slowly turned to the front, it turned out to be Brother Dragon Boat's face. It turned out that it wasn't just the head of Xie who was Zhao Zilong, the Dragon Boat brother was also Zhao Zilong, and the eight hundred warriors were all Zhao Zilong. Every ordinary person who resisted the enemy and feared no life and death, when he defeated the innate fear of death and cowardice, was actually It is Zhao Zilong. "There are no heroes who fall from the sky, only mortals who come forward."
fear
In 1937, Sihang Warehouse adhered to the theme of resisting the enemy, and it had been put on the screen three times before: a version was made in the mainland and Hong Kong in 1938, and the Taiwan version in 1975. I have looked for all three of them, and they are very similar; and "Eight Hundred" is very different. Those three films are all from an omniscient perspective, with Xie Jinyuan as the protagonist, and the techniques are conventional (including other frontal battlefield anti-Japanese films I have seen, such as "Blood Battle at Taierzhuang" (1986), which shows the Battle of Lunan, and "The Battle of Changde Defense". "Blood and Lonely City" (2010), "The Defender" (2017), which shows the defense of Baoshan, are all from the narrator's omniscient perspective and the main battlefield officer as the protagonist); and "Eight Hundred" is different in that it supplements From the perspective of the Hubei Security Corps who joined the Xie Jinyuan Corps, especially from the perspective of the young farmer Dragon Boat Festival played by Zhong Ouhao in the Security Corps, they scan the four-line warehouse, scan the eight hundred warriors, and scan for four days and four nights. Guan Hu has always been a very thoughtful and unconventional director. For example, he directed the TV series "Black Hole" (2001). The core of the original work is brotherhood, and the core of his adaptation is father-son hatred. The original work is about fighting criminals and criminals. After the adaptation, it is actually a criminal mind drama. "Eight Hundred", where is the difference?
"Eight Hundred" cuts into the battlefield with the eyes and feelings of ordinary young farmers who have never been on the battlefield, just as the Qing Dynasty's "Dream of Red Mansions" called "Red Mansions", which is rooted in "Zuo Zhuan": "Ya loves Zuo His narration of the Battle of Yanling: The military appearance of Jin, seen from the eyes of Chu Zi, the military system of Chu, described from the mouth of Emperor Miao Ben of the Chu people, like two mirrors contrasting, the truth is false, so it is the originator of the article. Xueqin The gentleman obtained his golden needle, and wrote about the lineage of the Rongguofu from the time of Leng Zixing's gossip; he wrote about the gate of the Rongguofu when he first came to Daiyu; he wrote about the pavilions and landscapes of the Grand View Garden from the time of Jia Zhengsheng's merits. Otherwise, it is said that his lineage is suitable for the family tree of the Jia family, and that his room corridor is only sold by this house. The sacrificial ancestral halls of the two prefectures can be seen from Baoqin's eyes (two known people: "Jia ancestral worship, Xue Baoqin should not be watching the ceremony. Xueqin wants to write about the prosperity of the sacrifice, and specially borrows people outside the bureau to be cold eyes and ears on the sidelines."); The style and rules of the mansion, I saw it when Grandma Liu entered the garden." Living in one place for a long time, I used to be oblivious. When you enter the room of Zhilan, you will not smell its fragrance for a long time; if you enter the abalone restaurant, you will not smell its stench for a long time; if you enter the battlefield, you will not feel its cruelty and blood for a long time. The narrative from the perspective of recruits is undoubtedly more immersive and present for audiences who have never experienced bloody battles in the theater. We can feel every shred of fear of death that recruits have.
American war blockbusters such as "Saving Private Ryan" (1998) and "Hacksaw Ridge" (2016) are made very real and bloody, but what the audience is given is only a strong visual discomfort, more "realistic" war films It is to put the focus of realism on every horror of the soldiers, such as "Dunkirk" (2017), "1917" (2019). Ou Hao's Dragon Boat Festival really stoked the fear and horror into his eyes. He rubbed a little skin on his neck, but he screamed "I was shot" like crazy. One of my friends said it was too much. Exaggerated, just to create effects, it is a failure. actually not. In this part, I had to contact the later Dragon Boat Festival and finally forgot about life and death, the Fearless Guard Flag, and shot the Japanese plane with a gun. He was shot in that part, but he didn't realize it. Until it was discovered by Shandong soldiers. Life and death is so absurd, it makes people want to laugh but cry even more. But it's not enough just to make "fear of death" real.
wake
Director Guan Hu said that the most attractive thing about this subject is called "awakening". China is a poor country and weak, and its weapons are far inferior to those of human beings. Only by awakening 40 million people to unite and fight to the end can they not be slaves to the subjugation of the country. The film begins with a large-scale scene where deserters are shot. But to overcome cowardice and gather will, only iron and blood discipline is obviously not enough. What more do you need?
The most important part of the movie that can point out the core theme, I think it is a dialogue between the commissioner (played by Huang Xiaoming) and Xie Jinyuan (played by Du Chun) at the end of the film. The commissioner advised Xie Jinyuan to withdraw, saying that you are just acting in a play, Show it to the international community, show it to the Nine Nations Conference, and now the Nine Nations Conference is not watching, the audience has refunded their tickets, and left the stage early, who are you still playing for? Xie Jinyuan's eyes were red, he turned his face slowly, and looked at the commissioner who spoke of Tianxian in disbelief, "You guys, this is how you define this battle?" We know that war is a continuation of politics, and we also We know that this battle is for the international community, but the focus and core are not here, but this battle is for us, because the Sixing warehouse under our feet is also our country. In terms of defending the territory, this battle was no different from other battles. It does not detract from the brilliance and glory of the "performance battle".
Why doesn't Xie Jinyuan want to withdraw? He pointed to the other side of the river and expressed his enthusiasm to the Commissioner. For four days and four nights, the people on the other side of the river followed the river, boiling, white-hot, and couldn't help but burn! We persevere and make clear our ambitions with death, that is, to ignite the determination of the Chinese people to fight to the end, and awaken 40 million people! Here, I think of Tan Sitong and "My Head, My Group" (2009). Tan Sitong can go, but he does not go. He said generously. Reforms in various countries are all made of blood. Today, there is no one who bleeds because of reforms in China. The reason why this country is not prosperous. Yes, please start with the heirs! The 800 warriors guarding the Sixing warehouse, although it is already a big news, this news can be even bigger, that is, the 800 warriors did not retreat, and all died in the Sixing warehouse. In "My Regiment, My Regiment", the head of the regiment said that the British ghost died of arrogance and prejudice, and the Chinese ghost died of resignation and inattentiveness. Don't want life, just be at ease. Not afraid of death, just afraid of being uneasy. Just like the consensus he reached with the stinky little bookworm - the Japanese invasion only helped to lift the cover of the national disease. But the problem is always there. Whether Japan invades or not, it exists there. In "Eight Hundreds", Xie Jinyuan also has a strong and powerful philosopher-like needle: "Why do we retreat? Because our nation is sick!" It turns out that "Eight Hundreds" is the movie version of "My Head, I "The regiment", Xie Tuanzuo is the Dragon Tuanzuo, these two "my regimental leaders" are the "warrior version" of Lu Xun, the healer of chronic national diseases. Hurry up, don't be an old sick man, hurry up and unite, don't slander! However, the numb spectators who Lu Xun lamented and applauded and cheered for the Japanese army to chop off Chinese heads during the Russo-Japanese War were almost invisible in the British Concession on the other side of the river. Even the most unlikely "active" underworld gangsters, such as the casino watcher "Knife", are lining up to die. What Lu Xun might not have done with his pen, Xie Jinyuan and his brothers, with guns and blood, did it. Therefore, the Commissioner said that this battle was essentially a play. In a sense, it was also true, but it did not follow the script. The positioning of the summit was played for the meeting of the Nine Nations. In fact, it was played for He Look over there. (The "Intertext" in the film is "Pick the Pulley" and "Changban Slope" performed on the Peking Opera stage over the river, and it was performed for the river side. In the end, it is up to the Chinese to do things by themselves. In 1938, the Hong Kong version of "Eight Hundred Heroes" also had a similar plot. Inspired by the deeds of the Eight Hundred Heroes, Yang Daming and Yang Qixin and their sons, who had been addicted to a life of luxury and wine, also realized: Yang Daming spent half of his family fortune to buy national salvation bonds. Yang Qixin went to the front line to protect his family and the country. —Only writing to the other side of the river Wake up, "Eight Hundred" is different, it's not enough. The other side of the film's performance is the "awakening" of the other side of the river to this side in a sense.
Guan Hu said in an interview that why he used "Yabai" as the title of the film is because the word "Bai" has a "person" next to it, and what he wanted to portray was the life of the eight hundred heroes, so the film does not have a protagonist, the protagonist It is eight hundred. But in fact, there are still two protagonists before and after the movie. In the second half of the movie, the focus is shifted to Xie Jinyuan, the protagonist who plays his part in the entire historical event. The focus character in the first half of the movie is undoubtedly "focusing" on the entire four-line warehouse with his eyes. The Dragon Boat Festival of the event. Dragon Boat Festival may be the character with the fullest and most depth in the whole film. According to reports, during the Sino-Vietnamese border war in 1979, the ten years of civil strife caused the armament to be slack, and many new recruits were recruited to the front line. They were afraid of death and dared not enter the battlefield. The soldiers saw blood in their eyes with grief and anger, and they cried out to their comrades for revenge as if they were going crazy on the battlefield. This is called hatred education. But this trick seems to have little effect on the Dragon Boat Festival. Witnessed the uncle (played by Huang Zhizhong) who came to Shanghai together, along with other soldiers who were captured due to injuries, were stabbed to death by the Japanese army on the boom with a bayonet knife (Xie Jinyuan's second son Xie Jimin "My Father Xie Jinyuan General - Eighth") The book "Hundred Heroes' Bloody Battle" records: "The vicious and inhuman Japanese army bound my wounded nine soldiers to the Suzhou River, and stabbed them all with bayonets." Of course, the other bloody men were the hatred education that the Japanese army brought to their door, and the sheep would be provoked into lions; but the Dragon Boat Festival obviously did not. He only remembered his uncle's dying order to bring "Little Hubei" back to his hometown alive, and never thought of avenging his uncle from now on. So he stumbled across the waterway to the other side of the river, and there was joy on his face. Don't blame the Dragon Boat Festival. I have always had a prejudice, the enemy is cruel, we return blood for blood in the name of revenge, and repay cruelty, is it because we also have the original element of cruelty deep in our bones? Dragon Boat Festival held a gun to the Japanese prisoner but couldn't shoot it, because he was a kind person in essence, and he instinctively resisted the act of "killing". There is another factor. The Dragon Boat Festival was full of disgust and shook his head and said to the Shandong soldier (played by Li Chen), "Why do you want to fight and kill? I just farm in my hometown and come to Shanghai to clean up the battlefield. Therefore, the arrangement of the film is that he found out that the old abacus (played by Zhang Yi) was going to escape and held a gun to his back. It is meaningful - the reason why the old abacus knelt down and begged he could resonate: the old abacus was an agency clerk, and he went into battle to kill the enemy dance. Guns and guns have nothing to do with him. At least he thought so. Similarly, Dragon Boat Festival came to Shanghai to clean up the battlefield, not a deserter, because he was not a soldier in the first place, but was "been" a soldier, "been" a hundred. We once criticized the Kuomintang army's rigid concept of the war of resistance , one-sidedly rely on the regular army, do not mobilize the masses; in fact, the masses also have this deep-rooted take for granted - war is a soldier's business, we are farming, why do you want us to carry guns? So Dragon Boat Festival faced the old abacus's kneeling cry, put down the gun, turned his face sideways, and wept silently.
The Dragon Boat Festival is gradually "awakened". What awakened him should have two aspects.
The shadow play of Zhao Zilong is pinned to the waist of the Shandong veteran who always "pairs" him. Dragon Boat Festival said that they all worship Master Guan; Shandong soldiers said that Master Guan is the word for brotherhood, and Zhao Zilong "is different, he protects the country", which is a symbol of loyalty and defense of the country. Because he paid more attention to the master, the Dragon Boat Festival paid more attention to the relatives around him, so he remembered his uncle's words and wanted to bring "Little Hubei" back to his hometown alive; the concept of "country" was for him, a young farmer with little cultural education. , is fuzzy. Although the chairman of the commissariat has a national instruction that "when the war begins, there is no distinction between the north and the south, and there is no distinction between the old and the young. No matter who you are, everyone has the responsibility to defend the soil and resist the war, and all have the determination to sacrifice everything." The people of the land are empty after all. It is the martyrs who jumped off the building with their hands tied with grenades, the national flag that fluttered in the smoke of war, and the fearless warriors who guarded the national flag with blood. The image of Zhao Zilong, who "protects the country", became clear in the mind of the Dragon Boat Festival. So in the end, the guards of the flag were replaced, and the Shandong soldiers were no longer going to rush with the Dragon Boat Festival, but they had to hold the Dragon Boat Festival with their blood and guns jumping out.
On the other hand, it was the feeling of being a hero that motivated him. There is a detail in the film. The Dragon Boat Festival and Lao Abacus were deserters and swam to the other side of the river. They saw the people on the river applauding and giving them thumbs up and encouraging them to go back to fight. The face of the old abacus was full of misfortune and wail, but the face of the Dragon Boat Festival turned out to be a radiant smile with a blossoming smile. It turned out that he was also a hero, one of the heroes on the other side of the river who cheered for him. In Qian Zhongshu's "Besieged City", it is a parasite, and I hope that someone can look at it under a microscope. Not all people have animal nature, so the Dragon Boat Festival can't deal with the person who killed his uncle; I'm afraid everyone has vanity, so the Dragon Boat Festival even forgot his uncle's words and the most important thing to live in the applause of the crowd. He turned around and swam back with a smile on his face! Mr. Zhong Nanshan delivered a speech at the National Commendation Conference for Fighting against the New Coronary Pneumonia Epidemic on September 8, 2020: When you are happy in a prosperous age, you should live up to the prosperous age! ——For the Eight Hundred Heroes, they are delighted with the love of the people, and they should live up to the love of the people of the country! Xie Jimin's "Eight Hundred Heroes Fighting with Blood and Blood": "When you fight here, the people on the other side of the river encourage you. If you fight like this, it's worth dying." The heroic deeds of the Songhu War of Resistance Against Japan are breathtaking, and the heroic deeds of the mountains and rivers, as well as the five hundred warriors who defended Baoshan before the Four Hing Warehouses defended the eight hundred warriors. Most of the hundred warriors withdrew, and the five hundred warriors fought to one person - to go out alive and tell the world how the five hundred warriors died here. People are not saints. If no one remembers, knows, or cares about human sacrifice, what is the meaning of sacrifice? Knowing that our sacrifices will be let down, I'm sorry, we're not that noble, we can't serve. Don't let the martyrs chill in Jiuquan! In turn, if the audience applauds louder in this "acting" battle, of course we will work harder, and of course we will work harder. In real history, in the four-element defense battle, there were indeed people who jumped off the building with a bundle of grenades and died together with the enemy (Xie Jimin's "Eight Hundred Heroes Fighting in Blood": "The death squad Chen Shusheng on the fifth floor tied several grenades to his body, Pulled the fuse, jumped from the protrusion outside the window on the fifth floor to the enemy, the grenade exploded under the steel plate, and more than 20 enemy soldiers were all killed or shocked to death, and Chen Shusheng also died heroically." This episode "Eight Hundred" There is a performance and an artistic display. It is a line of warriors who lined up and bound grenades and jumped off the building. All the onlookers on the other side shed tears. "The Bloody Battle of Eight Hundred Heroes": "The people watching the battle on the south bank of the Suzhou River witnessed the heroism of our army. The heroic deeds of heroic and death-seeking are all sighing and weeping, Some chanted slogans and paid tribute to our army. "), and there were indeed those who blew up Japanese armored vehicles with a grenade attached to their bodies (Xie Jimin's "The Bloody Battle of Eight Hundred Heroes": "A soldier surnamed Zhang in our army blew up an enemy tank with a cluster grenade, and he died heroically. "This episode was shown in the 1975 edition of "Eight Hundred Heroes". A soldier tied a grenade and jumped off the building before blasting the enemy tank and shouted: "Go to the end, don't surrender!"), I think, analyzing the psychology of these soldiers, there is not only one kind of " "People are going crazy" means, the more applause from the audience, the louder the applause, the more crazy the stage, the more desperate it is. Since the war of resistance against Japan, since the Battle of Songhu, because of the disparity in firepower between the enemy and the enemy's equipment, one day the whole division and the whole brigade are not filled in. Human life is like a mustard. If you live today, in another place, you will be killed by the Japanese army in the future defense of Nanjing, and will be crushed to death by the Japanese in the retreat of Henan, Hunan and Guangxi. Tie a bomb with today's body, jump up, earn ten, and ten thousand people applaud and cry - which one to choose? Standing in line to cross the bridge and lead the telephone line without hesitating to be killed by Japanese snipers, this is deeply rooted in psychology. What if there were not so many people "watching the play" applauding and applauding? The 1975 edition of "Eight Hundred Heroes" was written by the old-school literati Ding Shanxi. Director, the lines are great, Xie Jinyuan yelled at his subordinates why he didn't withdraw: "I am a person here, go out, what am I? It has been ten years since I graduated. I have played well in Longyou, Tonglu, Longtan, Jinan, and Shanghai. Now that I'm a little older, I have four children, I'm less courageous, and my head is messed up. An iron fist plan, how many friends have been sent away! Master Cheng looked down on me and asked me to enter the warehouse. This is a chance for me to show my face! Okay, now tell me and the troops to sneak away, what kind of shit is this? What are you going out for? Who am I worthy of! I have no confidence, no fighting spirit, what is the taste of life! Holding a gun to deceive the country to eat a bite, did Huangpu teach us this? ! "To put it all through, it's not easy for us to make such a battle loss ratio. This can be met but not sought. Here I show my face, I have confidence, have fighting spirit, and have a human likeness, only then can I taste life. Ding Shanxi, the screenwriter of "Eight Hundred Heroes", an old-fashioned scholar with a hard literary foundation, wrote "The Legend of Jianghu Qixia" (1997) ), "God Catcher" (1999), the Taiwanese version is elegant and vivid, full of ancient but lively. In the twenty-third episode of "A Dream of Red Mansions", Lin Daiyu nodded and sighed, thinking to herself: "So there are also good articles in the play. . It's a pity that people in the world only know how to watch the play, but they may not be able to get it Skip the fun. "—That's what it is. But either success is also Xiao He, and defeat is also Xiao He. The highlight of Ding Shanxi's version of "Eight Hundred Heroes" lies in the lines, but the weakness is that there are no other characters and scenes to support the expression of the lines. The film is an art of light and shadow. It's more important than the lines (otherwise, why make a movie, the novel is enough) - In "Yao Bai", the two people who want to be deserters and swim to the other side, facing the applause and thumbs up from the people on the other side, laughed on the Dragon Boat Festival, and he felt honored, Turning around and swimming back, it feels great to be a hero. Going back is worth dying in battle! But the old Abacus said "Why am I so unlucky, I can't escape when I get there", so I had to swim back with the Dragon Boat Festival. Here, there is not a single line, but the audience's expressions are different when comparing the two people. When they taste it carefully, they will taste the same thing as Xie Tuanzuo's line in the film "Eight Hundred Heroes". Xie Tuanzuo didn't want to leave, The brothers dared to be heroic and swam back on the Dragon Boat Festival with a smile on their faces. They all agreed on their psychology. Xie Jimin's "The Bloody Battle of Eight Hundred Heroes": "A lot of bread, biscuits, steamed bread, fried rice, canned food, fruit, cigarettes and other foods are in abundance. Send it to the warehouse, and immediately assign a machine gun company to distribute the food evenly and distribute it to each company. The soldiers in the battalion were busy fighting and killing the enemy. They hadn't had a good meal for a few days. They were very happy to see so many delicious food brought by the people of Shanghai. Some delicate cakes, all kinds of exquisite candies and chocolates are all never seen before. When you eat them, you will not mention how moved you are, and you will be excited for the care of the people. ... With the support of the people, the Eight Hundred Heroes no longer have to worry about cooking and cooking, and can kill the enemy with peace of mind. Xie Jinyuan and Yang Ruifu also ordered a large number of newspapers and many condolence letters from Shanghai people to be distributed to the officers and soldiers of each company, so that everyone can know that all Shanghai and all China are watching the battle of the Sixing warehouse, and it must be better. to fight for the people of the country. At the same time, he also came to a deeper understanding of the truth: 'The strength of the army and the strength of the people must cooperate, support and promote each other, in order to achieve victory'. "The military and civilians cooperate and promote each other. The soldiers awaken the wise and ignorant people from all walks of life, and the people awaken the most cowardly warriors to be brave and fearless. This is the core thing that Guan Hu wants to express. "Eight Hundred" has achieved it. , turned around and swam back. It feels so good to be a hero. Going back is to die in battle, and it's worth it! On the old abacus's face, "Why am I so unlucky, I can't escape when I get there", so I had to swim back with the Dragon Boat Festival. Here, there is not a single line, but the audience's expressions are different when comparing the two people. When they taste it carefully, they will taste the same thing as the large line of Xie Tuanzuo in the film "Eight Hundred Heroes". Xie Tuanzuo didn't want to leave, but the brothers dared to be brave and swam back on the Dragon Boat Festival with a smile on their face. Xie Jimin's "The Bloody Battle of Eight Hundred Heroes": "A large amount of bread, biscuits, steamed buns, fried rice, canned food, fruit, cigarettes and other foods were sent to the warehouse one after another. The battalion soldiers were busy fighting and killing the enemy. They hadn't eaten well for a few days. They were very happy to see so many delicious food brought by the people of Shanghai. Some fine cakes, all kinds of exquisite candies and chocolates were all from everyone. Those who have never seen it, eat it in my mouth, let alone how moved my heart is, I am very excited by the care of the people.... The support of the people makes the eight hundred warriors no longer have to worry about cooking and cooking, and can kill the enemy with peace of mind. Xie Jinyuan and Yang Ruifu also instructed to distribute a large number of newspapers and many letters of condolences from the Shanghai people to the officers and soldiers of each company for circulation, so that everyone knows that the whole of Shanghai and the whole of China is watching the battle of the Sixing Warehouse. To better serve the people of the whole country. At the same time, we also have a more profound understanding of the truth: 'The strength of the army must cooperate with the strength of the people, support and promote each other, in order to achieve victory'." Soldiers awaken the wise and ignorant people from all walks of life, and the public awakens the most cowardly warriors to be brave and fearless. This is the core thing that Guan Hu wants to express. "Eight Hundred" has achieved it. , turned around and swam back. It feels so good to be a hero. Going back is to die in battle, and it's worth it! On the old abacus's face, "Why am I so unlucky, I can't escape when I get there", so I had to swim back with the Dragon Boat Festival. Here, there is not a single line, but the audience's expressions are different when comparing the two people. When they taste it carefully, they will taste the same thing as the large line of Xie Tuanzuo in the film "Eight Hundred Heroes". Xie Tuanzuo didn't want to leave, but the brothers dared to be brave and swam back on the Dragon Boat Festival with a smile on their face. Xie Jimin's "The Bloody Battle of Eight Hundred Heroes": "A large amount of bread, biscuits, steamed buns, fried rice, canned food, fruit, cigarettes and other foods were sent to the warehouse one after another. The battalion soldiers were busy fighting and killing the enemy. They hadn't eaten well for a few days. They were very happy to see so many delicious food brought by the people of Shanghai. Some fine cakes, all kinds of exquisite candies and chocolates were all from everyone. Those who have never seen it, eat it in my mouth, let alone how moved my heart is, I am very excited by the care of the people.... The support of the people makes the eight hundred warriors no longer have to worry about cooking and cooking, and can kill the enemy with peace of mind. Xie Jinyuan and Yang Ruifu also instructed to distribute a large number of newspapers and many letters of condolences from the Shanghai people to the officers and soldiers of each company for circulation, so that everyone knows that the whole of Shanghai and the whole of China is watching the battle of the Sixing Warehouse. To better serve the people of the whole country. At the same time, we also have a more profound understanding of the truth: 'The strength of the army must cooperate with the strength of the people, support and promote each other, in order to achieve victory'." Soldiers awaken the wise and ignorant people from all walks of life, and the public awakens the most cowardly warriors to be brave and fearless. This is the core thing that Guan Hu wants to express. "Eight Hundred" has achieved it. Keli is something that everyone has never seen before. When he eats it in his mouth, not to mention how moved he is, he is very excited for the care of the people. ... With the support of the people, the Eight Hundred Heroes no longer have to worry about cooking and cooking, and can kill the enemy with peace of mind. Xie Jinyuan and Yang Ruifu also ordered a large number of newspapers and many condolence letters from Shanghai people to be distributed to the officers and soldiers of each company, so that everyone can know that all Shanghai and all China are watching the battle of the Sixing warehouse, and it must be better. to fight for the people of the country. At the same time, he also came to a deeper understanding of the truth: 'The strength of the army and the strength of the people must cooperate, support and promote each other, in order to achieve victory'. "The military and civilians cooperate and promote each other. The soldiers awaken the wise and ignorant people from all walks of life, and the people awaken the most cowardly warriors to be brave and fearless. This is the core thing that Guan Hu wants to express. "Eight Hundred" has achieved it. Keli is something that everyone has never seen before. When he eats it in his mouth, not to mention how moved he is, he is very excited for the care of the people. ... With the support of the people, the Eight Hundred Heroes no longer have to worry about cooking and cooking, and can kill the enemy with peace of mind. Xie Jinyuan and Yang Ruifu also ordered a large number of newspapers and many condolence letters from Shanghai people to be distributed to the officers and soldiers of each company, so that everyone can know that all Shanghai and all China are watching the battle of the Sixing warehouse, and it must be better. to fight for the people of the country. At the same time, he also came to a deeper understanding of the truth: 'The strength of the army and the strength of the people must cooperate, support and promote each other, in order to achieve victory'. "The military and civilians cooperate and promote each other. The soldiers awaken the wise and ignorant people from all walks of life, and the people awaken the most cowardly warriors to be brave and fearless. This is the core thing that Guan Hu wants to express. "Eight Hundred" has achieved it.
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