Ever since I was a child, I have never been so invested in watching "Kekexili" today. It was so shocking. I couldn't watch it for 28 minutes. Of course, it wasn't because of boredom. The invisible sense of depression made me breathless. Come on, I almost broke down by the end of the movie. At the beginning, the members of the Japanese and Thai mountain patrol team were killed. When the sky burial was carried out, the so-called sky burial was the highest courtesy for the deceased. Humans return to heaven after death, do not become underground ghosts, everything is good for reincarnation. After driving a certain distance, a mountain patrol member, Nga Wang, stayed in the no-man’s land for three years. Ritai said: “Nah Wang is here, and the poachers dare not come here.” I have been waiting for three years and I don't even know. When I parted, Nga Wang stood and waved goodbye. The flying five-star red flag brought tears to my eyes. More than 500 sheep were killed. I am extremely depressed and no one can sue. Presumably the same is true for Gayu and all the mountain patrol members. When Ritai asked the fishermen about the whereabouts of the sheep beaters, he found nothing, and he took out his official seal and fined him. , this is evil. The fishermen have no words and face everything with cowardice. No man's land has always solved problems with violence, and cowardice will definitely be bullied. Afterwards, the Japanese Taihe team buried and burned more than 500 sheep bones, which is good. Thinking of the year 1993, our country was in a period of vigorous economic transformation. Not long after the country liberalized its policies, the private economy was in the ascendant. The demand for furs in foreign markets increased, especially for wild antelope skins. The rarer things are, the more noble they are. Do your best to support the development of the mainland, but obviously ignore this desolate land. No-man's land is vast and sparsely populated, poor and backward, no one wants to come here to be a police officer, the government is also unwilling to grant money here, and is unwilling to spend money on those who fight against poachers, only a group of religious people form a mountain patrol The team silently guarded. I didn’t have a good impression of Tibetans before. The mob from the backcountry has deeply penetrated into my heart. When I went to the Tibetan area two years ago, Brother Tashi told me, sometimes don’t reason with the Tibetans, you can’t make sense. I always feel that because of backwardness, I will only use force to solve problems and keep few words. These are all unacceptable to me. Until I saw people like Ritai, I had a deep admiration for them. They had no obligation, no funds, or even no The ability to protect Hoh Xil, some of which are so-called extremely illusory beliefs about modern people's dispensation, murder here is not illegal, and no one in the wilderness cares about your life or death, let alone a few Tibetan antelopes. I think that the three characters with fuller images are Ritai, Liu Dong, and Ma Zhanlin. All of them interpret that human beings are a unity of good and evil, especially when they are at their most desperate, there is no distinction between good and evil at all. Japan and Thailand, organized mountain patrols, In fighting crime, the greater the ability, the greater the responsibility. No man's land is beyond the black zone of the law. There is absolutely no law at all. The social significance and conflict itself represented by these illegal acts are deafening. His heart was entangled and resolute at the same time. He was entangled in whether he should know the law and break the law. Resolute was for the sake of faith and for Hoh Xil to give up everything. He sold sheepskins and watched his teammates die but could not do anything. ? Their hands and faces are very dirty, but their hearts are very clean. I have sold skins, but I can't help it." In the end, he was almost alone, and in the face of a large number of poachers, he still said with dignity: "Hand over the gun and follow me." He is undoubtedly a near-perfect hero image, and won't let us stay in the self-inflicted stereotype that a hero must be noble in everything. Liu Dong, a volunteer of the patrol team, his character setting is also more complicated. When he was young, he was a prostitute, selling skins, and thirst for sex and love, but the same Tong Ritai was a determined warrior. He could survive for five days. Pulling the wounded back to the health center without sleeping, remembering that his team members were trapped in no-man’s land, and he asked a prostitute for money to buy some supplies and hurried on the road. His death is the most touching thing. This is also the sinister nature of the Gobi Desert. There is food everywhere. Man's quicksand, when he falls into quicksand, his struggle seems so weak and powerless. In front of nature, we are too small. In the end, he watched as he was buried little by little, silent, but I seemed to hear his madness in his heart. roar. Ma Zhanlin, a skinner among poachers, said, "I'm a skinner, and I'm the fastest. I used to herd sheep, but now the grassland has turned into a desert, and the cattle and sheep are all dead." In the first half of the sentence, his relaxed attitude, as if he didn't know it was a crime, made people grit their teeth, and in the second half of the sentence, he felt deeply sympathetic to him due to the powerlessness of making a living. When the team members were injured, he said, "Let my son show you. He used to be a doctor." After Ritai died at the end, he quietly told Gayu how to get out of the mountain. Everyone is complicated in times of despair or oppression, and that's what is most true. Hand it over and follow me". He is undoubtedly a near-perfect hero image, and won't let us stay in the self-obsessed stereotype that a hero must be noble in everything. Liu Dong, volunteer of the patrol team , His character setting is also more complicated. When he was young, he prostitutes, sells skins, and has a thirst for sexual desire and love, but the same Tong Ritai is a determined warrior. He can take the wounded back to the clinic without sleep for five days. , remembering that his team members were trapped in a no-man’s land, looking for a prostitute to ask for money to buy some supplies and hurried on the road. His death is the most touching thing. This is also the sinister nature of the Gobi Desert. There are people eating quicksand everywhere. His struggle seemed so weak, we were too small in front of nature, and in the end he saw himself being buried little by little, silent, but I seemed to hear his mad roar. The peeler, when he said: "I'm the peeler, I peel the fastest. The sheep used to be herded, but now the grassland has turned into a desert, and the cattle and sheep have all died. "In the first half of the sentence, his relaxed attitude, as if he didn't know it was a crime, made people grit their teeth. In the second half of the sentence, he felt deeply sympathetic to him due to the powerlessness of making a living. When the teammates were injured, he said: "Let my son give You see, he used to be a doctor." After the death of the last Ritai, he quietly told Gayu how to get out of the mountain. Everyone is complicated when they are desperate or oppressed, and this is the most real. Hand it over and follow me". He is undoubtedly a near-perfect hero image, and won't let us stay in the self-obsessed stereotype that a hero must be noble in everything. Liu Dong, volunteer of the patrol team , His character setting is also more complicated. When he was young, he prostitutes, sells skins, and has a thirst for sexual desire and love, but the same Tong Ritai is a determined warrior. He can take the wounded back to the clinic without sleep for five days. , remembering that his team members were trapped in a no-man’s land, looking for a prostitute to ask for money to buy some supplies and hurried on the road. His death is the most touching thing. This is also the sinister nature of the Gobi Desert. There are people eating quicksand everywhere. His struggle seemed so weak, we were too small in front of nature, and in the end he saw himself being buried little by little, silent, but I seemed to hear his mad roar. The peeler, when he said: "I'm the peeler, I peel the fastest. The sheep used to be herded, but now the grassland has turned into a desert, and the cattle and sheep have all died. "In the first half of the sentence, his relaxed attitude, as if he didn't know it was a crime, made people grit their teeth. In the second half of the sentence, he felt deeply sympathetic to him due to the powerlessness of making a living. When the teammates were injured, he said: "Let my son give You see, he used to be a doctor." After the death of the last Ritai, he quietly told Gayu how to get out of the mountain. Everyone is complicated when they are desperate or oppressed, and this is the most real.
The people here are simple and kind but they are forced to make a living, while the people here are old and hard-headed but tend to be tempted. Human beings are, after all, a unity of good and evil. The meaning of Hoh Xil is to be a beautiful woman. He is the place closest to the sky at night, but in such a seemingly beautiful and white place, killing and death are so real, and life is so pale.
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