It interprets a tragedy in a comedy way, blends the colorful colors of musicals, and treats the brisk singing as a desperate voice-over. In the eyes of others, Matsuko's life is full of almost all the elements that should be despised: stealing, running away from home, lover's suicide, abandoned mistress, bath girl, murder and imprisonment, mistress of underworld gangsters... It seems ups and downs However, a life with a dark tone cannot be tolerated by a decent gentleman.
But the director wants to say a shocking fact - pine nuts are pure. What is purity? I remembered a word in Fu Lei's family book: "the heart of a child", as simple as a child, devote myself wholeheartedly, and leave no way out. To what extent? Love someone so much that you can ignore the violence and don't kill yourself; stick to your work even if it's mean and unclean; hold on to your wait even if it means a long monotonous prison and a long time to return... In Matsuko's life as long as With a little sunshine, she can walk on brightly, believing in the warmth wholeheartedly. Matsuko pursues pure love, regardless of the price for this love, ignoring morality and law, and even forgetting himself.
However, her whole life was despised. Pursuing pure love makes her make similar choices at any fork. This purity gives her the courage to persevere while deviating from her "right track".
Society has its mainstream consciousness limitations, which will draw a line of right and wrong in the minds of the public. To live a life that everyone agrees with, you must constantly adjust yourself according to the mainstream. To be successful, you must keep a distance from the frustrated and frustrated artists. Don't spend years with a gangster gangster waiting for him to come back from prison.
So back to the question, why bother to make such a mess of your life? Su Xuelin, a modern female writer, also asked a similar question: "Why does one smash one's own happiness to pieces?" She asked the contemporary poet Zhu Xiang, who was dissatisfied with his formalism and "arrogance" when he was studying at Tsinghua University. "Kneading" and dropped out of school, and tossing and turning in job hunting and studying abroad due to his arrogant personality, repeatedly hitting the wall, full of talent but useless, destitute, and even unable to save his sick child. He committed suicide by throwing himself into the river at the age of 29. Likewise the now-famous Vincent van Gogh, who could have been as respected as his family as a successful dealer, rather than a sloppy parasite painter. Van Gogh pointed a pistol at his chest at the age of 37.
So the conclusion is that to be a person who is not disliked, you must learn to be snobbish, know how to be tact at any time, and know how to give up your dreams at the right time.
These three things seem like they should become deeply ingrained values for people who flourish in every era and then disappear. But this is not in line with the principles of the ancestor's religion - "the rich and the noble cannot be promiscuous, the poor and the lowly cannot be moved, and the mighty cannot be submissive"; Rich and noble, not poor and humble"... People who practiced these virtues with the heart of a child lived miserably and were despised in the society of that era, but fortunately they were only in a specific place at a specific time.
It took a lot of time to start to give myself an explanation: whether it is Songzi, Zhu Xiang, or Van Gogh, they are not trying their best to destroy their own lives, on the contrary, they are doing their best to correct the deformity that is about to begin in their lives. Development, the thrust is so great, although the resistance they exerted is stubborn, but it can not be leveled, so some are exhausted, and some are burnt.
In fact, if time is the best panning mechanism, it seems pale and powerless to Songzi who has been disappointed again and again in the desperate pursuit of happiness. Indeed, more than 30 years later, the nephew who helped to pack up the belongings was deeply moved by Songzi's tenacious and radiant hope for life in the journey of exploring his aunt's life. He also slowly began to learn to take life seriously, and the ice was in front of the truth. It gradually melted, but for the pine nuts, it was too late. What if Zhu Xiang was called "China's Keats"? Van Gogh's "Sunflowers" are now worth a fortune, what can change? Perhaps it can only be said that the choice of every fork in the road is the lesser of two evils - it is better to cry with pain and cry instead of smiling emptyly.
The choice of fork is personal, but the mainstream value issue is social, and an era of worshipping ladies will push the lady rebels into the abyss of doom, just as the believers push Bruno to the fire, an era without tolerance will Using the mass power it possesses to eliminate dissidents, and thus the possibility of progress, can only be seen as the ruins of history to see the once-familiar and despised ideas shine brightly.
What makes me hopeful about this era is a series of cartoons by a German cartoonist called "How I Ruined My Life". How can I really be alive? Many people are still thinking.
Finally, please conclude with a poem by Zhu Xiang. This society needs innocent people.
Bury me
Bury me in the lotus pond,
with the sound of water worms in my ears, and fireflies
on the green lotus leaf lights
are dim and bright -
Bury me under the lantana flowers, and
have a fragrant dream forever -
Bury me in Mount Tai At the top, the
wind whimpered over the lone pine—
or else, burn me to ashes,
throw me into the flooded spring river,
and float with the falling flowers to a place
no one knows about.
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