happy new year brother

Madisyn 2022-04-20 09:02:25

This is the funniest line out there.
The first time it appeared, it was Huawu who wanted to scold San'er, but was taught this by Dong Hanjian, who wanted to live. The second time was when the captain asked Hanaya to sing again during the so-called party, which became the trigger for the massacre.

When I watched the film, I kept thinking, why is this film not allowed to be released? Until I finished watching it, I couldn't say why, but I was very sure that if I was reviewing the film, this film would definitely not pass.

Japanese soldiers, or the vast majority of Japanese soldiers, completely exposed the animal side of their nature in China. The first shot is worth pondering, it is the image of the Japanese soldier's "close to the people". Little kids are not afraid of them at all. Yes, they have been living together peacefully for eight years, as the old woman said: "I do my best, and the little devil dares to do anything to me!
" "The illusion that this allows these villagers to live well. But the stupid and good people have eliminated their hostility to the wolf because of this, which is really sad.

In such a village where ethnic hatred is not very obvious, some of the inferiority of the Chinese people is reflected.
For example, on the issue of killing the flower house, everyone is indignant to say that they should be killed, but who is going to kill it? You back me up again. At first, I thought that San'er had killed people, and they were all hiding from the plague god. Later, knowing that he didn't kill him, he cursed again and again.
For example, the one who pierced through Yang with a hundred steps didn't do anything, and even didn't even want to do it at all. He shamelessly corrupted San'er's beans, and even said that he was thinking about him.
And the most obvious one, I don't know if it should be called cowardice or kindness. Under the background of the times at that time, it was just to kill a Japanese. If it was time to kill, kill it. Dare and unbearable, it led to all kinds of later.

This film does not mention a certain doctrine, which may be one of the reasons why it cannot be released, because there is no sing ***. I even wondered if the person who started sending those two sacks was a ***, because his attitude was too arrogant and did not conform to the usual image. This can only be understood, not spoken.
In the end, the tragedy came to an abrupt end when it reached a climax. First, the whole village was slaughtered, and even Japanese bands were playing songs next to them. Maybe knowing that Japan has surrendered and having a so-called "Last Supper"?
Next is the death of the third child.

In fact, the appearance of the coalition forces when they entered the city was really no different from the Japanese soldiers. Is the world really at peace from now on?
I think facing prisoners of war is a very tangled thing. As a commander, I understand, do not kill prisoners of war. As the third child, I also understand that it is the hatred that can completely drown the whole person.
Looking at Wu Dawei, I think it's ridiculous, especially those Hong Kong and Taiwan accents. Including his character itself is hilarious.

The blood-red head at the end was really terrifying and touching. When Hanaya started to wipe the knife, I was still thinking, will he finally commit suicide by cutting his belly?
However, when he put the knife on San'er's neck and San'er turned his head and stared at him, I knew that San'er had to die. No one can bear this kind of psychological guilt, and the best solution is one hundred and one hundred.

Eyes, blink, blink, blink.

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