The ancient Buddha in the blue lantern can't change the sins of human nature

Lucie 2021-12-24 08:01:28

There is a story in the "Bible": The Pharisees caught a woman who was committing adultery to make things difficult for Jesus. The woman's behavior was stoned to death in accordance with the Law of Moses. If Jesus did not execute the woman, he would have committed a crime of violating the law; if he had executed the woman, he would have committed a crime of murder. The seemingly dilemma problem was easily resolved by Jesus with just one sentence: whoever is innocent among you can stone her. When the audience heard this, they left one after another. Why does no one dare to say that he is not guilty? This is probably the "original sin" consciousness of Westerners. According to Christianity, God created man, but man is dominated by the flesh. Under the lure of snakes, he steals the forbidden fruit and deviates from the right way of God. As a result, he was expelled from the Garden of Eden, punished to the world, seeking salvation, and awaiting judgment. Therefore, Westerners believe that human nature should be evil and sinful. For example, the Western saint and apostle Paul said: "I am the chief culprit among sinners" (1 Timothy). Not only confessed to be a sinner, but also the greatest sinner. Peter also said: "Lord, I am a sinner" (Luke Gospel)! Confucianism in the East believes that "the beginning of man is good in nature" ("San Zi Jing"). "The goodness of human nature is as good as water. There is nothing wrong with human beings, and there is nothing wrong with water." In the big dyeing vat, learning is gradually broken and turned into evil. Therefore, as long as you continue to learn, "bearing virtue" and "stopping at the perfect good", one can restore his original pure face-goodness. Westerners' self-salvation Fortunately, regardless of the acquired study of the Orientals, in the end they all think that goodness can be achieved. But is that true? The Korean director gave a negative answer in his "Spring·Summer·Autumn·Winter·Spring".

Kim Kidd’s work Most of them have seen it. The most impressive is the cruelty and cruelty, revealing the cruelty of human nature with cruel scenes. On the surface, this "Spring·Summer·Autumn·Winter·Spring" seems to be the most tender of all his films. There is no such extreme cruel plot as putting the fish hook into the lower body in the "Drifting Desire Room". Some are just picturesque and fairyland-like scenery, but I think this film brings people deeper into the bones. The cruelty and despair of people. Born is evil, there is no way of salvation, evil will not be the slightest change due to the reincarnation of the four seasons, and even worse.

People often regard religion as the last straw to save souls. Converting to religion is the only way of salvation. Then the director puts the story in a temple to let you see if this "straw" can save lives. The main characters are several monks, the old monk, the young monk, the young monk, the middle-aged monk, and the other young monk. Like the changes in the four seasons of spring, summer, autumn, winter, and spring, these monks of different ages also symbolize life. The different periods of the world, the reincarnation of the world. Evil is not shifted by the change of the four seasons, and does not change with the age of life. The evil will continue in the next life. There is no road, no hope. Perhaps only death can be liberated, such as the relics that the old monk burned into after self-immolation.

Let's look at the old monk first. The old monk’s life background is not explained in the film, but judging from his extraordinary skill in hitting cans and the martial arts album left over, at least the director wants us to make some associations. Of course, we can't convict the old monk just by imagination, but it is an indisputable fact that he finally taught a murderer. Perhaps it was this that made him consciously guilty and determined to set himself on fire. Naturally, the guilt of the apprentice cannot be counted on the master. Even if it is at fault, it can be divided into intentional and unintentional faults, but unintentional faults are ultimately a fault. Some mistakes have already been committed unknowingly. For example, the old monk admonished the young monk to treat creatures kindly, but when he dipped the cat's tail in ink and wrote the "Heart Sutra" on the floor, he ignored the cat's pain. Buddhism emphasizes the equality of all beings, and the "Heart Sutra" says "to save all suffering", which is undoubtedly a great irony. Throughout the ages, monks have used acupuncture bodies and squeezed blood to write their heart sutras in order to show their devotion. People are determined to go to the moment before death. It is said that they can get peace and relief, but the director shows us that the white paper pasted on his eyes has been wet with tears. It can be seen that the old monk has not been detached until his death.

Let's talk about the little monk at the beginning of the movie. The little monk’s life experience and his relationship with the old monk are still unexplained. From the perspective of his familiarity with the old monk and his ease in the mountains, he should have grown up since he was a child. There is a small temple in the middle of the lake in the middle of the mountains and dense forests. There is no more closed environment than this. It should be impossible for him to be affected by the "evil" outside, and all actions are natural. So is his "nature" good or evil? The answer is immediately given in the film. The young actors are also very good. The sky is full, the ground pavilion is square, the big earlobe wheels, and a good look. However, it is unambiguous to abuse the little creatures, and they laugh like that when they see the little creatures suffering. simple and naive. Although he was punished by the old monk and regretted it, the one who should have come will eventually come, even in such a wild and closed place. So one after another, he was greedy and obsessed with beauty; when he was obsessed with obsession, he gave up his practice; when he was angry, he used a knife to kill people. After several years in prison, he was punished by the society and returned to the Buddhist temple to find the salvation of the soul. But will sin end there? The director told us that even if you want to change subjectively, objectively it is still possible to continue to commit some crimes. The ice hole dug to fetch water has buried another life. So he walked with heavy load all day long in the mountains, tortured his body in order to get the liberation of the soul, and raised the abandoned baby in exchange for the comfort of the soul. However, after the abandoned baby grew up as a child, he continued the sins of the little monk before, even with more cruel methods. The story of the old monk and the little monk is repeating again, and the sins continue.

Sin is inevitable, and there is no salvation in life. What should we do?

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Extended Reading

Spring, Summer, Fall, Winter... and Spring quotes

  • Old Monk: Lust awakens the desire to possess. And that awakens the intent to murder.

  • Old Monk: Didn't you know beforehand how the world of men is? Sometimes we have to let go of the things we like. What you like, others will also like."