south nán no mósa sà bind wá dá he tā oh yē duō, bind wā rum lū zhī emperor dì, 唵 wèng three sān post bá 啰 là three sān post bá 啰 là 吽 hòng
nectar water mantra
south nán no mó Su sūlu lū po pó ye yě dá he tā oh yé duō ye
yě dá nephew zhí he tā 唵wèng su sū lur lū su sū lur lū bowl bó 啰 là su sū lur lū bowl bó 啰 là su sū sū lū The
two spells of娑suōpo pó诃hē are usually used in food. The specific rituals were taught by Master Haitao.
If there are bhikkhus, bhikshunis, upasai, upasyi, virgins, virgins, and all the gods, who want to receive this convenient method, they should call out the ten worlds, all the six interests, and the hungry ghosts and gods.
Think of it as reading : 1. "Nan Wu Buddha, Nan Wu Damaya, Nan Wu Sangya, Nan Wu Deity Sakyamuni Tathagata, Nan Wu An Anhui Earth Bodhisattva, Nan Wu All Long Tian Good God, wish to be majestic Gods add mourning and help. I now call for the ten directions of the earth to fill the void world, all the six interests, the hungry ghosts have sentiments, and the three treasures of the power of the miracle, to find out to my place." Call mantra seven times.)
2. General call mantra
south ná no mó part bù part bù emperor dì lì qié mi lī duō mi lī dá duo tā oh yē duo yě (seven times)
III. Explanation The truth of grievances
om wèng three sān tuó 啰là qié tuó tuó 娑suō po pó hehē (three times). The
practitioner should be compassionate and say: "You should listen well, and I will use Dharani to open you today. The throat is cool and soft and happy, and you want to make you wait to eat nectar deliciously.”
Fourth, open the throat mantra
wèng step bù step bù bottom dī li lī qié duō li lī dá duo tā oh yē duōye yě ( Seven times)
(Songci Dharani mantra over seven times and watch the various ghosts want to break this oath force, etc., through interest throat, raging fire be quenched, no-pain angry, physical and mental equanimity.)
Five, change food mantra
South nán no mó Sa sà Binding wá怛dáhe tāoh yē duō, tying wālu lū zhī emperor dì 唵wèng three sān post bá 啰là three sān post bá 啰là 吽hòng (seven times)
(chant the mantra seven times, drooping under the tree, Visualize that this food fills the void and travels all over the Dharma realm. It is the time when all hungry ghosts in the ten directions, because of the power of Dharani, all have to eat, and it does not change into pus and blood, and there is no shelter, self-feeding, sufficient Fullness, extinguishing hunger, soup and fire, physical well-being, without any pains.)
Sixth, the mantra of nectar water
nán no mó su sū lur lū po ye yě dá he tā oh yé duō yě
dá nephew zhí he tā 唵wèng Su Su sū lū sū chatter chatter lū bowl bó La là Su sū chatter lū bowl bó La là Su sū chatter lū suo suō woman pó blame hē (seven times)
"visualize this curse and blessing of water, clean Zhan, all-around Dharma, so all hungry throat since the opening, Dharma Realm beings sometimes who obtain nectar diet, various spirits such as adequate and full, joy immeasurable. "
seven, read four Tathagata name
Namo Dubbo Tathagata, (can break all the various ghosts, and more students have been Come, save miserable karma, you will be fulfilled with merit)
Nan Wu Miao Body Tathagata, (can break the ugly and evil forms of all ghosts, that is, get the hue full)
Nan Wu Guangbo Body Tathagata, (can make the throat of the ghosts wide and do it Eat, fill up arbitrarily)
Nan Wu Li Wei fears the Tathagata. (It can make all ghosts, all horrors, all extinguished, free from hungry ghosts)
(three times, at this time, four statues of Tathagata appear in the four corners of the food)
Eight, the general offering mantra
wèng oh yē yē 曩nǎng three sān po pó 餃wá fári rī là hu hòng (three times)
Nine. Shi Wuzheshi Mantra (recite the verses silently once, and the curse seven times)
The morning soup kitchens read: Mana Incredibles mercy accessible seven Bian Shifang Purse weeks sand circles
om wèng degree dù Lee lì benefits líng Lufthansa suō blame hē
noon soup kitchens are read: Garuda wilderness spirits all the Rakshasa ghost mother The nectar is full of
om wèng Mu mù emperor dì sa suō 诃 hē
the thought of giving food at night: you and all the ghosts and gods, I will give you this food today. All the ghosts and gods
share the om
. the verse
willing to take the merit to the popularity of a subject Qun Shi food are a total of Buddha Road
willing born in the Western Pure Land Nine lotus for parents
flowers Xianfo Wu was not born reclaim Buddha partner
Haitao Master Shi food rituals video
if the soup kitchens If the cause is not sufficient, you can also use a glass of water and then say "Mantra of Throat Opening" and "Mantra of Nectar" and sprinkle nectar! ! !
There are ten kinds of benefits for immeasurable merits :
1. To do great generosity, to practice tanparami.
2, Super recommended for fate, Puli Nether.
3. Make good destinies.
4. Get the blessing of all Buddhas, Bodhisattvas and super-recommended ghosts and gods.
5. Eliminate the disasters of the world.
6. Eliminate self-karma.
7. Increase the merits.
8. Eliminate disasters and prolong life.
9. Living comfortably.
10. Dao industry increases.
1. The "Sutra of Giving Hungry Ghosts Nectar" says: "Although giving arahant and Pichi Buddha, he has received a limited amount of rewards, but he is rewarded with five hundred tribulations. It is a good fortune to give a hungry ghost a good food. That is the Bodhi, the Bodhi is unlimited, so the blessings are unlimited."
2. "The Salvation Flame Mouth Sutra" says: "Bhikkhus, bhikkhuni, Upasai, Upayi often use this secret saying and the name of the Four Tathagatas, By blessing the food and giving hungry ghosts, you will be able to have immeasurable merit. The life span is prolonged, the color power is increased, and the roots of goodness are sufficient."
3. The "Nectar Taste Classic" says: "There is another method. If a person encounters a serious illness, or various ghost diseases, he will treat it as a porridge for three times, curse seven times, and cast all hungry ghosts in the wilderness. In seven days, the illnesses and pains encountered will be cured."
4. "Nectar Taste Classic" says: "If there are serious sins and karma, those who can hardly be eliminated, curse milk porridge every day to cast hungry ghosts and satisfy for seven days. , All sins and obstacles will be eliminated.”
5. It is also said: “If you can revitalize your husband, you will practice daily. If you eat for one day, all hungry ghosts will have to eat. If you eat for many days, you will be hungry. The ghosts are full.”
6. "Salvation of the Flames" says: "It is no different from offering hundreds of thousands of people calligraphy of Tathagata merit."
7. "Salvation of the Face Sutra" says: "Carefully practice pure practice, with sufficient accomplishment, It supports hundreds of thousands of people on the sands of the Ganges River and counts the Tathagata merits."
8. "Shi Zhu Hungry Ghosts Sutra" says: "It is the same as all kinds of Buddhas in the ten directions."
9. "Nectar Flavor Sutra" says: "Ten Directions Hungry Ghosts" , Happy to eat and drink. At that time, the ten square temples are now the Buddhas who praise and practice the Bodhi. All the Bodhisattvas love to recite, and all the dragons will each carry the fragrant flowers and the 璎珞, all kinds of tricks and joys. "
10." rescues flame mouth "saying:" monks, nuns, Upasaka, upasika Songci secret words, good roots endowed all non-human, Yasha Mating, all evil spirits did not dare to abuse. ".
11." "Saving the Face and Ran the Sutra" says: "The four people recite this Dharani, the color is fresh and clean, and the mighty virtue is strong. Everything is inhuman, and there are many ghosts. Yasha Raksha and all hungry ghosts are afraid of being human and heart. I can’t bear to see it.”
12. The "Nectar Flavor Sutra" says: “If you can hold this sutra in the next life, you should know that people have already taken twenty kinds of great merit. What is twenty?
For one thing, don’t worry about hunger and thirst, sickness, decay, and harassment.
Of the two, people have something to eat, if the beauty is not all tastes.
Among the three, the insects and poisons combined with the herbal medicines that people enter the wild, can't hurt them in the end.
Four of them are the ghosts and gods of the Rakshasa, the spirits and sprites, and they look like a Buddha.
The five, the Buddhas and Bodhisattvas, the gods of heaven and dragons, protect like eyes.
Six of them, their people have epidemic diseases, if karma is like a demon, they can't get close.
Seven, their lifespan is increased, lying peacefully, and auspicious.
Eight of them, because they lack aquatic plants in the mines, they are naturally suitable.
Nine, their heads are pleasant, their skins are shiny, and there is no evil.
Ten people are often good friends, and even bodhisattvas are partners.
If the person is repeated one after another, the person will always live in the family of the King Shari in the future.
Of the two, the person has sufficient energy and speaks for Shoule.
Of the three, the person often lives in front of the Buddhas and Bodhisattvas.
Of the four, the place where the person is, the term hides itself.
Among the five, they are always respected by others.
Of the six, all the treasures of their people are incapable of winning.
Seven, the person's desire is fulfilled.
Eight of them, their people do not live with hunger and thrift.
Nine are always born to be respected and happy in heaven.
Ten people often use Dharma to delight in meditation without hunger and thirst. It is for twenty great merits.
Reference materials: http://blog.sina.com.cn/s/blog_48c166e40100amq1.html~type=v5_one&label=rela_nextarticle
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