Love, Imagination and Self-deception——The American version of the sister-in-law of Jiangnan Tannery

Johnathan 2021-12-22 08:01:17

WeChat subscription number: Zuoan Wenqing (I heard that all the literary and artistic friends who like movies are paying attention to it~)

Watched a movie some time ago

Called "Sex, Lies, and Videotape"

I risk being banned

I wrote such a serious article about sexual discoloration

And gave him a new name called "Love, Imagination and Self-Deception"

This movie has nothing to do with "sex", it has nothing to do with lies

The four protagonists each represent a category of people:

John takes pleasure in seducing women and is proud of it;

Ann (John’s wife) keeps his duty

Conceal one's desires reservedly;

Graham's (John's friend) desire

Stifled by inferiority and incompetence in thought;

Cynthia (Ann's sister; John's sister-in-law lover)

Bold and debauchery, without concealing one's own views and desires

Let’s talk about the nasty male protagonist with tangled eyebrows like Crayon Shin-chan

This is the combination of id plus superego that Freud said

It is the seamless connection between the "happiness principle" and the "reality principle"

"Principle of happiness" is the instinct of people to chase happiness

The "principle of reality" is that people strive to meet the requirements of society

This male protagonist is a typical moral hypocrite

He flaunted his marriage and often hooked up with little girls

I pretend to be a conscientious husband

Ann is a good wife and mother in the traditional sense

She is beautiful, chaste, and decent

Good housekeeping, safekeeping, and ladylike demeanor

She has almost all the society’s aesthetic standards for women

But in fact she is also a contradictory combination

Traditional moral concepts severely restricted her freedom

Ignore my inner driving force

She vented it in another way, that is cleanliness

She must clean up the room spotlessly

To release the energy that was suppressed in her heart

Sister Cindia once accused her of speaking in the same tone as her mother

Family, school, and society have shaped women like her

It seems that all the good things are seamless, but I lost myself

Syndia is a rebel of the traditional value system

She is lively, cheerful and bohemian

Broke the set of what women have to abide by the society formed

Code of conduct, ethics and aesthetic standards

She exists as the opposite of the image of sister Ann

She hates women in the traditional sense

Reflect the "intrinsic self" to the greatest extent

So as to become a person who is intolerable by social ethics

She lives in her own spiritual world without any distractions

Don't care about the eyes of others

People always live in a network of social group relationships

It’s impossible to practice its happiness principle forever.

In the end, she made a compromise with the principle of reality

Bravely ended the relationship with brother-in-law

Graham, a marginal character

He is a cleanliness person just like Ann

It’s just that he’s mentally clean

Of course it is more or less reflected in daily life

He doesn’t have to worry about food and clothing, he doesn’t need to be like John

Running to maintain a false and decent image

He appeared in an image of "sexual impotence"

Because of my low self-esteem and cowardice

He lost the "happiness principle" by "lie"

Lies are the concept of repression referred to by Marcuse

That is, to face the contradiction between the "intrinsic self" and the "superego"

People out of the instinct to "reject pain"

Reconcile by lying

In this sense

Lying seems to be a very effective way to solve the problem

But a lie requires n more lies to round the lie

John maintains the balance and stability of his life on the surface

But once the lie is exposed, the marriage is broken

Lovers abandon, friends lose peace, career hindered

Ann’s lies are self-deception, once the lie is shattered

The energy of the "self" is ready to come out

Thereby removing the harm to oneself;

Syndia may not love John by nature

But out of revenge against the rules of society

In order to release her "happiness" to the utmost extent

Her lie hurts herself and others and hurts society

When the veil of lies is lifted

Everything becomes clear

She no longer has to bear moral guilt

Life will become fresh and healthy

As for Graham, he spurned lies

So he launched a ten-year "stop lie" operation

Hope to purify yourself by this

But his motivation for "quitting lies" is itself a lie

Because of the holy girl in his life

Turned out to be an ordinary slutty girl

When all the truth is revealed

His lie was also destroyed

The videotape reflects the difficulties of communication between people

It is a prop to expose lies

Witnessed the development, ups and downs and changes of the entire event

And became a key part of the plot of the whole movie

The camera captures details that people have overlooked

Plus the editing and reorganization of the operator

The reflected world is colorful and colorful

And unintentionally acted as a mediator

Help people who are lost in life get out

Set up a trap of lies one after another

Thus got a new life

Ann learned that Graham was also a sexually impotent

And get satisfaction by listening to the subject’s sexual experience

She was shocked when she suddenly turned the camera around

When I aimed at Graham who used to take other people’s videos,

Such a move

It is undoubtedly an inquiry and questioning of Graham's inner world

Why do you want to shoot? What do you think of the issue of sex? ...

This is an attempt to explore Graham's spiritual path

At the same time, is it not in modern society

What is the medium between the two in the era of highly developed media?

It's also the viewer's own medium between the two

How does an individual adapt to the requirements of social civilization

Under the legal cloak of love and marriage, a reconciliation between the two was achieved

People are constantly seeking breakthroughs and reconstructions in the siege of love and marriage

People are constantly looking for a fulcrum of balance between the two

So I think this film should be called "Love, Imagination and Self-Deception"

Don't forget to share and like support

Zuoan Wenqing, screenwriter and film critic, ACI psychologist, insightful and sharp writer

Personal public number: Zuoanwenqing (ID: zuoanwenqing)

Assistant WeChat: solar_qing

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Extended Reading

Sex, Lies, and Videotape quotes

  • Graham: So, I don't... I don't understand, uh, what made you want to come here. I can't imagine Ann painted a very flattering portrait of me.

    Cynthia: Yeah, well, see, um, I don't really listen to Ann when it comes to men. I mean, look at John, for Christ's sake.

  • Graham: You're right, I've got a lot of problems... But they belong to me.

    Ann: You think they're yours, but they're not. Everybody that walks in that door becomes part of your problem. Anybody that comes in contact with you. I didn't want to be part of your problem, but I am. I'm leaving my husband, and maybe I would have anyway, but the fact is, is, I'm doing it now, and part of it's because of you. You've had an effect on my life.

    Graham: This isn't supposed to happen. I've spent nine years structuring my life so this didn't happen.