Nietzsche's horse

Allison 2022-04-05 09:01:07

In fact, Nietzsche's book is not easy to read, it is rather obscure, and my understanding is low, so I can understand it more intuitively with the help of this movie.

Nietzsche wanted to resolve the relationship between God, society, and the individual. Of course, what I said was general and not specific at all. Nietzsche's stuff is obscure to me, because it is difficult for me to correspond his philosophy to current reality. After all, reality and realism are easier to accept, but some excessive reality is equally obscure and difficult to understand. The range that ordinary people can accept is still a very narrow part, and I am a part of that.

The film is about the horse that Nietzsche cried, and the director expressed his attitude towards it. What if God dies and God abandons mankind? Is this possible? It seems that there is, man was created, the world was created, and God went away, saying that you will suffer here, then believe me, and I will take you to heaven. Basically this routine. However, you will find that sometimes God seems to be having fun, and it is useless for you to believe in him, he does not seem to hear. The father and daughter in this film are like that. And Ma thought, anyway, God doesn't want me anymore, I'm living and suffering, I'll solve it myself. The problem is that it is difficult for humans to complete evolution in a short period of time, and God has given too little time. How can this be broken? So Nietzsche said, we need to be detached in thought. If you can't evolve three heads and six arms, you can complete the evolution in thought, and it is still possible to take the idealistic route.

On the basis of the above, the Great Escape began. Father and daughter have always adhered to the environment given by God, and do not disgust the time given by God without human thinking and products. What are the products of human beings? Isn't it society? In the end, God still abandoned them and did not show them the way, perhaps the way is death. But this is not right. Since God has given a clear way, believers and unbelievers will die. Then what's the use of trusting him? So Gypsies, if you are drunk at the moment, where can you go! Think of it this way rather than die.

Of course, some people don't like it. In the Middle Ages, it was so dark and material scarcity, you took God as your belief and gave yourself illusory power. Now that you are materially better, you no longer have hardships, so you do not need spiritual food. You have betrayed God. Various accusations of the original sin of mankind.

It's okay, you humans can rest assured, smart humans have already discovered the laws of God. If the world is in trouble again, God will still come to rescue mankind. No way, whoever asked you to design this defective product, you should be responsible. If there is no God, then the existing God theory is nothing more than a political tool for human society, let alone worry about it. It's all right, do it!

Movies all pay attention to atmosphere, and directors like them pay attention to this. It is a genre, I think it is independent of the so-called literary and artistic films of the public, and it should be divided into another one. It should be that Liyi Xiaoqing would not like this type of movie. It couldn't be easier to express the loneliness and hardships of life with movies. With Huahua, it is not just a black and white extended lens push-pull, fixed camera position.

Criticize it a little bit, it's just you directors who try to use these films to inspire the public, that's a wash, but you can inspire some other directors and act as guides. Explore the boundaries of film existence.

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Extended Reading

The Turin Horse quotes

  • Narrator: In Turin on the 3rd of January 1889, Friedrich Nietzsche steps out of the doorway of number six, Via Carlo Albert, perhaps to take a stroll, perhaps to go by the post office to collect his mail. Not far from him, the driver of a hansome cab is having trouble with a stubborn horse. Despite all his urging, the horse refuses to move, whereupon the driver - Giuseppe? Carlo? Ettore? - loses his patience and takes his whip to it. Nietzsche comes up to the throng and puts an end to the brutal scene caused by the driver, by this time foaming at the mouth with rage. For the solidly built and full-moustached gentleman suddenly jumps up to the cab and throws his arms around the horse's neck, sobbing. His landlord takes him home, he lies motionless and silent for two days on a divan until he mutters the obligatory last words "Mutter, ich bin dumm!" and lives for another ten years, silent and demented, under the care of his mother and sisters. We do not know what happened to the horse.

  • Bernhard: Everything's in ruins, everything's been degraded, but I could say that they've ruined and degraded everything, because this is not some kind of cataclysm coming about with so-called "innocent" human aid, on the contrary, it's about man's own judgment over his own self, which of course God has a big hand in, or, dare I say, takes part in, and whatever he takes part in is the most ghastly creation that you can imagine, because, you see, the world has been debased, so it doesn't matter what I say because everything has been debased that they've acquired and since they've acquired everything in a sneaky, underhanded fight, they've debased everything, because whatever they touch, and they touch everything, they've debased; this is the way it was until the final victory, until the triumphant end; acquire, debase, debase, acquire; or I can put it differently if you'd like, to touch, debase and thereby acquire, or touch, acquire and thereby debase; it's been going on like this for centuries, on, on and on; this and only this, sometimes on the sly, sometimes rudely, sometimes gently, sometimes brutally, but it has been going on and on; yet only in one way; like a rat attacks from ambush; because for this perfect victory it was also essential that the other side, that is, everything's that's excellent, great in some way and noble, should not engage in any kind of fight, there shouldn't be any kind of struggle, just the sudden disappearance of one side meaning the disappearing of the excellent, the great, the noble, so that by now the winners who have won by attacking from ambush rule the earth and there isn't a single tiny nook where one can hide something from them because everything they can lay their hands on is theirs, even things that they can't reach but they do reach are also theirs; the heavens are already theirs and theirs are all our dreams; theirs is the moment, nature, infinite silence; even immortality is theirs, you understand?; everything, everything is lost forever, and those many nobles, great and excellent just stood there, if I can put it that way; they stopped at this point and had to understand and had to accept that there is neither God nor gods, and the excellent, the great and the noble had to understand and accept this right from the beginning, but, of course, they were quite incapable of understanding it, they believed it and accepted it but they didn't understand it; they just stood there, bewildered but not resigned until something, that flash on the mind, finally enlightened them, and all at once they realized that there is neither God nor gods; all at once they saw that there is neither good nor bad; then they saw and understood that if this was so then they themselves did not exist either; you see, I reckon this may have been the moment when we can say that they were extinguished, they burnt out; extinguished and burnt out like the fire left to smolder in the meadow; one was the constant loser, the other was the constant victor; defeat, victory, defeat, victory; and one day, here in the neighborhood I had to realize and I did realize that I was mistaken, I was truly mistaken when I thought that there had never been and could never be any kind of change here on earth; because, believe me, I know now that this change has indeed taken place.