Reminiscent of a fable written by Tolstoy

Velda 2022-03-26 09:01:13

"There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white,are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And I try licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet.I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.

The delusion of the joys of life that had formerly stifled my fear of the dragon no longer deceived me. No matter how many times I am told: you cannot understand the meaning of life, do not thinking about it but live, I cannot do so because I have already done it for too long. Now I cannot help seeing day and night chasing me and leading me to my death. This is all I can see because it is the only truth. All the rest is a lie.

― Leo Tolstoy , A Confession and Other Religious Writings


Translation found online:

An oriental fable was circulated a long time ago.

It is about a traveler who encounters a beast on the prairie. To avoid the beast, the traveler jumped into a dry well, but he saw a dragon lying at the bottom, opening its mouth to devour him. Therefore, this unfortunate man did not dare to climb out for fear of being bitten to death by a beast, and did not dare to jump down to the bottom of the well for fear of being swallowed by a dragon, so he had to grab the wild tree branch growing in the crack of the well wall and hang on it. His hands were almost exhausted, and he felt that he would soon be at the mercy of the gods of death who were waiting for him on either side, but he persisted, and he looked around and saw two mice, one black and one The white one was crawling and nibbling calmly on the branch he had caught. Seeing that this tree branch is about to break, he will fall into the dragon's mouth. The traveler saw this, and knew that he would die. But while he was still hanging from the branch, he looked around and saw a few drops of honey on the leaves, so he stuck out his tongue to lick the honey. I am also hanging on the branches of life, knowing that the dragon that is going to tear me must be waiting for me to die, and I do not understand why I am tortured like this. I too wanted to suck the honey that had pleased me, but the honey was no longer pleasing to me at those hours, and the white and black mice, day and night, were gnawing on the branches I held fast to. I see the dragon clearly, and honey is not sweet to me anymore. All I saw were dragons and mice that I couldn't avoid, and I couldn't take my eyes off them. This is not a fable, but a real, irrefutable truth that everyone can understand.

The former hallucinations of the pleasures of life, which had masked the fear of dragons, could not deceive me now. No matter how many times you say to me: You can't understand the meaning of life, stop thinking about it, just live, but I can't do it because I've done it for too long. Now I can't help but see that alternating day and night are leading me to death. I only see this because only this is true and everything else is a lie.

——Tolstoy's "Confessions"

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Also: Reminiscent of the biblical A passage:

Ecclesiastes 1:2-11

1 The words of the Preacher, the son of David, king in Jerusalem.

2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

3 What profit hath a man of all his labour which he taketh under the sun?

4 One generation passeth away, and another generation cometh: but the earth abideth for ever.

5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

12 I the Preacher was king over Israel in Jerusalem.

13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

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Extended Reading
  • Kolby 2022-01-26 08:48:12

    I don't think I've ever really tasted the taste of cherries. The ultimate in Abbas's philosophical films, driving to and fro on the road of life and death, may be enlightened or confused. The flavor of the plot is still very light, and it is all driven by dialogue. Those empty mirrors, which have been photographed steadily, imply some kind of true meaning of life. The ending suddenly takes on an experimental nature, creating a connection between light and shadow and reality. Take a closer look at this beautiful world, and there will be a lot of nostalgia in my heart.

  • Anthony 2022-03-29 09:01:08

    Although he also hopes to express his emotions in a down-to-earth manner, the level of attack of Abbas's dialogue is far from that of Bergman Haneke.

Taste of Cherry quotes

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  • Mr. Badii: I've decided to free myself from this life.

    The seminarian: What for?

    Mr. Badii: It wouldn't help you to know and I can't talk about it and you wouldn't understand. It's not because you don't understand but you can't feel what I feel. You can sympathize, understand, show compassion. But feel my pain? No. You suffer and so do I. I understand you. You comprehend my pain, but you can't feel it