Commentary on "On Human Nature" - "The Day of Vengeance"

Davonte 2022-04-06 08:01:02

The film raises five questions:

1. What is a causal link?
2. Why do we have to think that simultaneous relations must be accompanied by other objective relations?
3. Is it possible to identify any causal or objective link?
4. What is guilt?
5. Is retribution a system established voluntarily by both parties that resembles an objective connection?


After thinking about the five questions, it can be seen that the dilemma of witch identification in the Middle Ages is eternal. Since there is either a third thing or nothing between two things, the word objective connection is always empty, because objective connection is either a thing or nothing, and if an objective connection is a thing, then First of all, it is necessary to explain how this intermediate thing between two things that have mutual objective connections produces an objective connection between the two things, and the term objective connection appears again... The cycle goes on and on, it cannot be explained, and it is still an empty word. However, human emotions insist on objective connection, create absurd probability theory based on the shock degree brought by simultaneity, and then disguise the mathematical and mechanical nature of probability theory as objectivity, thereby disguising the impulsive nature of probability theory. The judgment dilemma in Day of Vengeance is a human judgment dilemma.



































































Long live Hume.

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Extended Reading
  • Alex 2022-04-06 08:01:02

    1. Compared with [The Passion of Joan of Arc] and [Words], this film is more ambiguous and ambiguous. Everyone is struggling and tossing in lust and possessiveness. Everyone is guilty, but everyone can be understand or understand. Good and evil, holiness and filth are often intertwined and intertwined with each other. Unfortunately, most people only hold a simple, either-or dualistic thinking - both the attacking and eradicating heresy and the witch-hunting movement follow this crude logic. 2. Dreyer's use of light and shadow is so subtle that there are soft soft light and high-contrast hard light. The faces of the characters in indoor dramas are often semi-dark or illuminated with Rembrandt light, and the characters' moods fluctuate and light and shadow change. Complement each other, too feeling. 3. Many slow-moving panning mirrors, gloomy and sympathetic, open Mizoguchi, Bertolucci and Anzhe. 4. The cross-cut of love and death: the old pastor accompanies the dying peers & faces the wind and returns home with difficulty vs. two people who meet at the riverside, grass and home. 5. The [Day of Wrath] Gregorian chant of the first and last children's chorus, repeated scores and handwritten letterheads, is so sad and cold, like the end of the world. 6. Killing with words is just the opposite of [words] resurrecting with words. (9.0/10)

  • Arnulfo 2022-04-06 09:01:07

    Human nature is blind to selfish desires, and religious judgment fits with it. The free mix of large depth of field and telephoto, the wanton alternation of long shots and montages, the drama of light, the epic of shadow.

Day of Wrath quotes

  • Anne Pedersdotter: I see through my tears, but no one comes to wipe them away.

  • Boy's Choir: [singing] Day of Wrath. Day of Mourning. See fulfilled the prophet's warning. Heaven and earth in ashes burning. Oh what fear man's soul renders. When from Heaven the Judge descends. On whose sentence all depends. Wondrous sounds the trumpet sings...