Anyway, I read FSN first, so Kiritsugu papa's impression has always been that he is a good father, a gentle, and a righteous partner. But when educating Shirou, he said that sometimes a small number of people are sacrificed to save more people. I didn't think there was anything wrong or controversial at the time. After all, there are few scenes, so I only took it with one stroke.
Then I watched FZ, and felt that Kiritsugu papa is a person with a lot of content. His childhood experience completely changed him. The girl he liked was killed by the drug developed by his father. Before the girl turned into a monster, he was soft-hearted and did not start, so he killed a village. It was so simple and rude that Kiritsugu papa's outlook on life was changed. He concluded that if a few were not killed, more would be harmed. So Kiritsugu papa, who is still a good man, simply killed his father neatly to prevent his father's experiment from hurting others in the future. This in itself is already very... beyond the capabilities of ordinary people. Someone on the barrage is right, it's good to not cover up your close relatives, how could they kill them. Of particular note is that Kiritsugu papa was the father who killed for a future that had a chance to change. If you go from the idea of the three-dimensional Virgin, there are actually many ways to avoid it. Killing is so simple and rude. But in fact, needless to say, after all, his father is not a good person. Then came the death of someone equivalent to Kiritsugu's mother. Let's just call it mom. Mom is very beautiful, handsome, and has a charismatic personality. She is not comparable to Kiritsugu's father's scumbag. Mom's mission failed, leaving a plane full of contagious bugs, and then Kiritsugu shot down the plane with a bazooka or something, killing Mom and saving maybe several cities. In fact, there are many people who agree on the bullet screen here. The solution does not need to be so extreme. If you let the plane land first, there is always a way to rescue the mother and then control the disaster. But there are always risks. There is absolutely no risk in this method of solving everything at sea, except that it will cost the mother. Kiritsugu loved his mother, and the last Mother's Day was really tearful. Mother did know what Kiritsugu was going to do, and she might not approve of it, but she accepted it calmly. Mom kept talking, kept talking about the future, she still wanted to live and live with Kiritsugu, but she knew her son so well that she knew what was going to happen, but she didn't pray. My mother smiled so beautifully when she died.
I briefly talked about the plot, in fact, to introduce a kind of thinking. Reflections on Kiritsugu's outlook on life. He has a true spirit of salvation, which is incomparable to many ordinary people. He would choose to sacrifice the people he knew and loved deeply in order to save more people he didn't know. This is contrary to many views on life and is very characteristic. It seems that the current mainstream of many novels is that the protagonist is cool and tyrannical, absolutely infatuated, and the kind of "I don't care about the flood in the world without you" and "if someone commits me, I will destroy him all over the family" can't be more. This is very similar to a classic satirical literature from before. I will give you a lot of money, but someone you don't know will die. Would you like it? Although the ending of that article is quite unexpected, it makes sense. It also reminds us a lot. Are you willing to sacrifice to save people who have never met, who have never met, who have never met, who have never known them? It's not just about sacrificing yourself, sometimes it doesn't seem too difficult to sacrifice yourself in the blood, but sacrificing people you love deeply, parents, relatives, friends, lovers, and sometimes these people who you think are more important than yourself. Do you want to? Also, these people you save don't know what's going on, they don't know they've been in danger and you sacrifice a lot to protect them.
In all fairness, I don't want to. If the righteousness is a little more dignified, sacrificing yourself may only be a matter of one sentence, but sacrificing the people I love is absolutely impossible. Selfish, eh. Maybe a bit outrageous, but I believe a lot of people should be like me. This shows how different people like Kiritsugu are. This is different from many anime characters, such as Jinmu. Jinmu is also a representative of goodwill. In the first part of the first season, it belongs to me. All harm is directed at me. If it hurts me and can protect others, then do as much as you want. Hurt me this type. But it was different from Kiritsugu's realm. I feel that Jinmu is a kind of soft-hearted, that is, too gentle, but if it is exchanged for the people around him and others, he will not be able to do it, absolutely. For example, if you tell him to kill Dong Xiang, then you can save one policeman, or a few policemen, but he can't do anything. He will just come at me in pain and kill me. And Kiritsugu papa, no one would even tell him that if he killed his father and killed his mother, as many people would be able to live, but he himself judged the result and started. Therefore, there is no objection to Kiritsugu papa killing Brother Gun and trapping the director. He can kill his own mother in order to save people. Brother Gun, who is not very relevant, is simply insignificant in order to save people all over the world. So it's still good luck, Saber and Kiritsugu really don't match well. One has lofty ideals and morals, one already knows the darkness and cruelty of the world, and how to save more people. So really let Kiritsugu draw assassin, just kill other masters in minutes and save the world. If only Saber could look at Kiritsugu's past, he might understand why Kiritsugu is the way he is now. For Kiritsugu, as long as the outcome is good, everything is at stake.
But I also felt that Kiritsugu's righteousness and selflessness was also pathological. There are also many unreasonable places to be completely selfless just to pursue justice and save more people. For example, a popular question before, the train hits one person or five people at a fork in the road. The more mainstream answer is to hit five people because they did something wrong. You can't just because there are too many of them, in order to save more people, you can't refrain from teaching the Fa. So the same goes for Kiritsugu. He may have hurt the right person, but the person who came to save is not necessarily the right one. Blindly pursuing more people is actually unfair. Kind of like a Virgin. I don't want to accept this feeling.
From Kiritsugu papa, I want to think about a popular protagonist problem. Should this be murdered? In fact, I think this is quite different. There are many protagonists who insist on not killing people. Why is Ying Xiaoluying, the extrajudicial sanctioner, being scolded by the Holy Mother, while Jinmu and Quanxinichi don't have so many criticisms about it. The answer may be that in Ying Xiaoluying's world, the people she doesn't allow to kill are really wicked bad people who can't even be punished by the law. And the people Jinmu and Xinyi refused to kill were not the ones who deserved to be killed. If they did, they would kill themselves at best, so they wouldn't do it. As a matter of fact, I also suffered from Notre Dame disease, and felt that I had no right to deprive others of their lives. But then I think some people really deserve to die. Even death was cheap for him.
Then I refuse to kill the protagonists, I started to feel, I am so annoyed, killing, province a lot of things. If Jinmu chose to eat people, it would not be so painful, nor would he always get hurt, or let other people get hurt in order to protect him. If Quan Xinyi was willing to kill those who harmed him, he would not be passive. But if it really kills people like this, it's more or less for their own sake, to obliterate the existence of others for their own survival. In Xiaoyou's view, this approach is extremely normal. I was brainwashed at first and even agreed with it. I felt that it was annoying for Xinyi to drag Xiaoyou's hind legs. After thinking about it carefully, this is the foundation of being a human being. As a higher animal, human beings should not easily take away the lives of the same kind. This is simply a trap. In their situation, killing is almost unpunished. If you kill others in an environment where killing will not be punished, you are almost caught in a trap and lose the fundamentals of being a human being. And thinking about Kirito, I think Kaneki and Shinichi did the right thing. In the world of SAO, killing is free, the strong eat the weak, and killing will not be punished. In the case of being dazzled by anger, in order to take revenge, Kirito also killed people. At that time, it was so refreshing that it made Kirito a nightmare for his life. Kirito felt deep pain and regret in GGO, but fortunately he did not give up and raised his sword again. It is enough to prove that he is still a normal human being. SAO's three views are still very positive. Perhaps Kirito did the right thing, he killed the bad guys, he protected his friends and lovers. But he took the lives of others. Maybe these things should be left to the law, but there are no laws in that world. This is also a proposition, whether in a world without legal constraints, the essence of being human will be lost. Thinking of Danwan Lunpo again, being educated to kill others can live on his own, the children in Danwan Lunpo still think they shouldn't kill people. Maybe this is what normal humans do. Maybe the bloody pleasures and grievances of anime will look more comfortable, and I feel overwhelmed in the virtual world, but it is still somewhat wrong.
Speaking of which, let's go back to Kiritsugu papa. To him, nothing I discussed earlier was relevant. For the sake of strangers, you will kill relatives, and you can also kill strangers for your relatives. He just wanted to save more people, not a murderer. Putting Kiritsugu in Kiritsugu's situation, the person who killed the smiling coffin could not let them kill more ordinary people, and Kiritsugu would definitely not hesitate to start. But it would be hard to say if Kiritsugu papa was put into Kaneki and Shinichi's position. Because I still haven't figured out whether Kiritsugu takes himself seriously or not (laughs).
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