Sin
has always believed that violence is always a part of human beings, and that killing and plundering are the most primitive nature of human beings. It's our nature to forcefully hurt others, especially when you're hurt inside but you can't find comfort. In the play, the mother who raises five or six children by herself is actually such a person who is injured but cannot take care of herself. It was those men who hurt her, those who sowed the seeds but escaped. It is difficult for a person to maintain a family, let alone to have an abortion. Over time, he will become numb, give in, and no longer strong. When the mother abused poor Serbia in front of the children, the children had already learned this bullying instinct subconsciously. Therefore, don't underestimate the terrible group of children. Under the inducement, their crimes will be committed after the fact, and they themselves do not know why they do it. It's really outrageous that you don't even know why you committed the crime. There seems to be a proper term, what is collective consciousness crime, like another movie wave, like the Red Guards, like the Nazis, they are all crimes.
Lies
are so easy to say from the mouth compared to sins. In the play, the mother is a bit of a delicate personality. On the one hand, she vented her emotions to the innocent Serbian, but she used lies to deceive her children and priests. Even in the courtroom, she made a statement about her child's crimes. You can deceive yourself that they are lying, but they are not. On the other hand, to comfort Serbia, tell her that she is doing this to protect the whole family, and she is fooling herself. She sacrificed Serbia to protect her children, and she used her children to protect herself. In the final analysis, lies are as terrible as sins, one blinds her own heart, and the other plunders the hearts of others.
Indifference
finally, sin and lies mixed together and killed Serbia. Serbia, who believed in God, asked himself after his death, did God really have all the arrangements, in the face of brutality, and watching the atrocities happen not only indifferent, but happy about it, or knowing that the evil happened, but because of cowardice and hurt? There was nothing he could do to stop it.
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