Background analysis on the Ten Commandments

Issac 2022-03-24 09:02:11

"Once Upon a Time in America: Hollywood Mirror Image and Historical Memory" (author: Wang Yan) said:
Hollywood is a huge cultural production machine, from the stage of Edison's technological monopoly, to the studio system of the golden age, and then to the post-war era. In the epic era, although the operating mechanism is constantly changing, there is one line that has always been carried out, that is, film production has always been in the vortex of conflicting economics, politics and art. The rise of religious epic films after "World War II" is a vivid portrayal of Hollywood's desire to use the renewal of film technology to get rid of economic difficulties and political encirclement and suppression, and to satisfy the desire of popular culture. A shrewd filmmaker like Demir, at a time when the American public was afraid of communism and eager to uphold Western values, seized the opportunity that wide-screen technology could produce a spectacle of religious imagination, combined religious traditions with Cold War ideology, and created a Hollywood box office. The miracle also shielded himself from congressional investigation. William Wheeler and Preminger's "Ben-Hur" and "Exodus" also use widescreen, stereo technology to quietly combine Zionism with anti-colonialism, highlighting American benevolence hegemonic world position.

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Extended Reading
  • Isadore 2022-03-27 09:01:09

    The two Ramses are very interesting...one believes in science, and the other is sincere to face his own heart (all kinds of challenges - so don't believe the nonsense that women want each other to be happy after breaking up?)

  • Roslyn 2021-12-30 17:21:42

    The filming ability of the acting directors of the drama actors are very good

The Ten Commandments quotes

  • Yochabel: Why have you come here?

    Bithiah: Because Moses will come here.

    Yochabel: My son?

    Bithiah: No, my son! That's all he must know.

    Yochabel: My lips might deny him, Great One, but my eyes never could.

    Bithiah: You will leave Goshen, you and your family, tonight.

    Yochabel: We are Levites, appointed shepherds of Israel. We cannot leave our people.

    Bithiah: Would you take from Moses all that I have given him? Would you undo all that I have done for him? I have put the throne of Egypt within his reach! What can you give him in its place?

    Yochabel: I gave him life.

    Bithiah: I gave him love!

  • Bithiah: They're going away, Moses, and the secret's going with them. No one need ever know the shame I brought upon you.

    Moses: Shame? What change is there in me? Egyptian or Hebrew, I am still Moses. These are the same hands, the same arms, the same face that was mine a moment ago.

    Yochabel: A moment ago you were her son, the strength of Egypt. Now you are my son, a slave of Egypt. You find no shame in this?

    Moses: If there is no shame in me, how can I feel shame for the woman who bore me, or the race that bred me?