Two scenes were particularly impressive: in one scene, the psychiatrist led the bishops to a volleyball "World Cup". One of the bishops thought it was troublesome and proposed to play another game, but the psychiatrist said that no one played that thing fifty years ago. In the second scene, the Pope had a meal and chatted with the members of the group. At the beginning of talking about Chekov's play, he knew very well, his eyebrows danced, and everyone was admired or listened to. He was the central figure at the dinner table; and when the topic gradually turned, When everyone talked about the trivialities of family life in the park, shopping, trip, and family, he was like a child who didn't know how to participate in the chat of adults, so lonely and at a loss. Entering religious life is like entering another world, where their secular life, or socialization process, came to an abrupt end fifty years ago.
How can life be enjoyable? At the moment when the new pope was elected, it was the first time that these 80-year-old old men wanted to know the answer to this question so strongly. So the elected pope fled his suffocating escort and rushed almost desperately into worldly life, so other cardinals experienced the joy of sports under the guidance of a worldly man. Both sides are invariably seeking answers through social therapy. This is not a challenge to beliefs, but a search for a sense of security other than "entrusting your soul to God" in the process of returning to socialization.
Needless to say, their quest, like the social therapy they had just started, was interrupted and failed. It may be a more secure choice for them to give up their exploration and return to their daily religious life for fifty years.
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