1. Posumi Duo has a weak sense of shame.
The dream of traveling to Europe at their own expense is a common idea of many romantic young girls. The girls in uniform who chase and laugh at each other also have the youthful feeling of "Flower and Alice", but After the phone call and makeup is done, the girl's body transaction begins. If there is no assistance for dating, everything will be fine. Some things are wrong in themselves. No amount of beautiful excuses can change the nature of the mistakes. The important thing is that people should not get lost.
Yi Jun has always been a sensible person. She knows that it is wrong to support dating and that selling one's body is dirty. She persuades Jierong to stop, but after all, she is not firm enough, so she can only lose her temper after Jierong supports dating. I think the reason why the two girls continue to indulge in the later aided dating is no longer European travel, but Jie Rong's pleasure in it, Jie Rong's ignorance, Jie Rong and the mutual demands of their clients.
Aided dating is a social problem. It comes from the moral decay of the society, and also from the lack of shame that ignorant girls should have. Whenever Yijun scrubbed Jierong in the bathroom, Jierong always said "I'm not dirty", Jierong always smiled so innocently, even when she died, she still had a peaceful smile on her face. I think it's because she doesn't know the cruelty and indifference of human nature in this society at all. She doesn't think there is anything wrong with aid dating, and she doesn't know what her sin is until she dies. Yijun was crying beside her corpse and pulled the corner of her mouth with her hand, in fact, it was a metaphor for the society's desire to make the assisted girls learn self-esteem and self-love, and to find the lost sense of shame.
2. The middle-aged man who lost his morality in Samaria
In this chapter, the middle-aged men who had had a relationship with Jie Rong before began to appear in front of the audience one by one. These father-level social builders are also the creators of social contradictions. They care about the healthy growth of their own daughters, but they defile the bodies and minds of other people's daughters. The pleasures of the flesh break free from the constraints of morality. The pillars of the society keep saying that they hope that the society will be stable and harmonious, and that people will get along with each other in a friendly manner, but they are doing things that are morally intolerant and contrary to human relations. People can't help but wonder what happened to the real society reflected in the movie? After relying on their own repentance to come to nothing, Yijun's father, who represents violent transformation, appears in the film.
The father started violent revenge after knowing the fact that his daughter was assisted in dating. At this stage, the men who were clients of prostitutes experienced extreme moral education. This situation is like this: first, he vented his sexual desire with the girl (doing something that was detrimental to human ethics), then the girl returned the money for her whoring with the girl (this is a silent moral condemnation), and finally the girl who was prostituted The humiliation and slap in the face by his father (this is extreme violence education). The result of this situation is that the morally depraved middle-aged people finally feel a strong condemnation of conscience. The director of punishment for middle-aged people is very cruel: adults who know their mistakes and make mistakes are sinful and unforgivable, so the lost middle-aged people directly end their dirty lives.
3. Sonata's violence born out of
love The father's love in the film is very touching. A single father carefully protects his daughter and spoils his precious daughter, but the daughter he cherishes so much is "any man can do it." touch it." In the film, the father who came back late at night turned on the lamp on his daughter's bed, and the camera swept his daughter's beautiful body from foot to head. The father squatting by the bed must be looking at his daughter over and over again with such eyes. It's like Yi Jun wiping her body over and over again in the bathroom.
This gentle father was furious when his baby was spoiled by others. At first, his father still maintained the authority of a police officer and interrogated him with anger and anger, and followed his daughter like a criminal policeman. At this time, he was still rational, because he did not confirm that his daughter was dating. . But when he heard the voice of his daughter calling for clients on the phone, his father collapsed! The daughter heard his bitter cry on the phone and asked, "Are you crying? Has anyone died?..." Yes, at that time, the rational father was dead, and the living father was crazy because of love. Moreover, the father's violent tendencies are getting more and more serious, unstoppable and mentally numb (like his father being scalded when he cooks but not avoiding it), and the final tragedy is inevitable.
Returning to the countryside can be regarded as a return to the kindness of human nature. It seems that the director is completely disappointed in the city where the desire is overflowing. Wounded bodies and minds are healed by nature and simple mountain people.
The final dream and reality are not for the audience to choose. The cruel dream actually represents the unease and guilt of the redeemer, imagining the society will discriminate against and persecute them. However, the reality is warm and tolerant of the faults of the repentant youth; the reality is constructive, and the church repents of the youth's ability to stand in the society. The girl stumbled and drove the car to chase the police car that took her father away, but fell into a quagmire, suggesting that there is still a very difficult way to return to urban society.
Sinners, do you understand?
Anyway, I have repented.
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