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Laverna 2022-03-23 09:02:09

Moses' identity changed twice, the first was from an Egyptian prince to a Jewish slave, for which he sacrificed his identity and love as a prince (even the pharaoh throne more likely to be obtained by the Sis). But after that, Moses was only willing to become a slave and a shepherd, and after receiving the oracle at Mount Sinai for the second time, he took on the mission of saving the nation.
There are also two changes in the salvation of the nation. The first is to give freedom to the people. It begins with the previous miracle, and is completed after the Red Sea is split and it falls to Mount Sinai. But the Hebrews, who had no kingship, forgot the God they believed in in the past. It seems that God only saves the soul in times of pain. People indulge, revel, and worship idols. After that, Moses’ second salvation was given, and the Ten Commandments were passed on to people. method to re-establish the status of faith.
The film shows the Hebrews bowing their heads to the appearance of miracles, but vulnerable to the temptation of profit and indulgence. This is different from Disney's "Prince of Egypt", etc. It should be said that it reproduces the records in the Bible. The conflict between divinity and human nature has not been resolved for thousands of years. Even if there is no belief, it is not difficult to see people's entanglement in it: Buddha nature and demon nature, beasts and sages, biological nature and animal nature, there are many similar concepts. Humans seem to be a species favored by gods. In the trillions of years in the history of the earth, no species has such great powers. Powerful powers bring about not mutual love or harmonious coexistence with other species, but self-confidence. Cannibalism and slaughter of other creatures. All things have their own laws, and people can live endlessly by following them. The Ten Commandments are the laws created by God, but they are also the simplest natural laws.
After modern Darwin, the concept of rationality created an unprecedented crisis in the field of belief. It is difficult for people in an atheist country to understand how those who believe in God are convinced of the paradise or karma they have never seen before, how to reach a mutual understanding between science and religion, and how to make peace with each other. In fact, one of the reasons for this contradiction lies in the variation of religion in people's hearts. If religion is not separated from religion, religion cannot be pure, and belief is inevitably turbid. In modern times this phenomenon is dimming. The conflict between religion and science can never be bridged, and it doesn't need to be bridged, the theists can't leave the material convenience that science brings, and the atheists don't need to try to change the theists, in the latter's opinion, whether you believe it or not, He is there . What's more, aren't science and democracy also religions? India's "Oudi Shenna" is relatively sharp in the presentation of this theme. Some questions are black or white to diehards, but unanswerable to most.
Going back to the film, the film has put a lot of effort into education, but after all, it is not "The Spring in the Desert" or a hymn, and the "story" told is also very beautiful and has a basis, so that the length of nearly four hours does not seem protracted. Compared with the purely fictional works with tolerance as the theme like "Ben-Hur", works like "Lawrence of Arabia" which only takes faith as one of the themes are inevitably too straightforward. The sphinx, obelisk, and temple palace in the film are very skillful. The backwardness of technology makes some special effects look like watching the old version of Journey to the West. Today's people are a little difficult to substitute, but at that time. The shock to people is also conceivable.

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Extended Reading

The Ten Commandments quotes

  • [Opening line and sentences as movie started]

    Narrator: And God said Let there be light, and there was light. And from this light, God created life upon earth. And man was given diminion over all things upon this earth and the power to choose betweem good and evil. But each sought to do his own will because he knew not the light of God's law. Man took dominion over man, the conquered were made to serve the conqueror, the weak were made to serve the strong, and freedom was gone from this world. So did the Egyptians cause the children of Israel to serve with rigor, and their lives were made bitter with hard bondage. And their cry came up unto God. And God heard them and cast into Egypt, into the lowly hut of Amram and Yochabel, the seed of a man upon whose mind and heart would be written God's law and God's commandments, one man alone against an empire.

  • [the 'stick to cobra' combat had just occurred]

    Moses: You gave me this staff to rule over scorpions and serpents, but God made it a rod to rule over kings. Hear His word, Rameses, and obey.

    Rameses: Obey? Moses, Moses. Are there no magicians in Egypt, that you have come back to make serpents out of sticks or cause rabbits to appear?