some grooming

Laverna 2022-03-23 09:02:09

Moses' identity changed twice, the first was from an Egyptian prince to a Jewish slave, for which he sacrificed his identity and love as a prince (even the pharaoh throne more likely to be obtained by the Sis). But after that, Moses was only willing to become a slave and a shepherd, and after receiving the oracle at Mount Sinai for the second time, he took on the mission of saving the nation.
There are also two changes in the salvation of the nation. The first is to give freedom to the people. It begins with the previous miracle, and is completed after the Red Sea is split and it falls to Mount Sinai. But the Hebrews, who had no kingship, forgot the God they believed in in the past. It seems that God only saves the soul in times of pain. People indulge, revel, and worship idols. After that, Moses’ second salvation was given, and the Ten Commandments were passed on to people. method to re-establish the status of faith.
The film shows the Hebrews bowing their heads to the appearance of miracles, but vulnerable to the temptation of profit and indulgence. This is different from Disney's "Prince of Egypt", etc. It should be said that it reproduces the records in the Bible. The conflict between divinity and human nature has not been resolved for thousands of years. Even if there is no belief, it is not difficult to see people's entanglement in it: Buddha nature and demon nature, beasts and sages, biological nature and animal nature, there are many similar concepts. Humans seem to be a species favored by gods. In the trillions of years in the history of the earth, no species has such great powers. Powerful powers bring about not mutual love or harmonious coexistence with other species, but self-confidence. Cannibalism and slaughter of other creatures. All things have their own laws, and people can live endlessly by following them. The Ten Commandments are the laws created by God, but they are also the simplest natural laws.
After modern Darwin, the concept of rationality created an unprecedented crisis in the field of belief. It is difficult for people in an atheist country to understand how those who believe in God are convinced of the paradise or karma they have never seen before, how to reach a mutual understanding between science and religion, and how to make peace with each other. In fact, one of the reasons for this contradiction lies in the variation of religion in people's hearts. If religion is not separated from religion, religion cannot be pure, and belief is inevitably turbid. In modern times this phenomenon is dimming. The conflict between religion and science can never be bridged, and it doesn't need to be bridged, the theists can't leave the material convenience that science brings, and the atheists don't need to try to change the theists, in the latter's opinion, whether you believe it or not, He is there . What's more, aren't science and democracy also religions? India's "Oudi Shenna" is relatively sharp in the presentation of this theme. Some questions are black or white to diehards, but unanswerable to most.
Going back to the film, the film has put a lot of effort into education, but after all, it is not "The Spring in the Desert" or a hymn, and the "story" told is also very beautiful and has a basis, so that the length of nearly four hours does not seem protracted. Compared with the purely fictional works with tolerance as the theme like "Ben-Hur", works like "Lawrence of Arabia" which only takes faith as one of the themes are inevitably too straightforward. The sphinx, obelisk, and temple palace in the film are very skillful. The backwardness of technology makes some special effects look like watching the old version of Journey to the West. Today's people are a little difficult to substitute, but at that time. The shock to people is also conceivable.

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Extended Reading
  • Creola 2022-04-21 09:02:29

    1. When I saw that Moses did not choose to go to the throne and bring justice and light, but chose to stay in Goshen to explore why the Hebrews were slaves, I realized that I would never be a "natural believer"; 2. When the Egyptians chased into the sea, I saw the arrogance of human beings. When the Egyptian princess encouraged the Pharaoh to do all kinds of evil things, I saw the selfishness and jealousy of human beings. When the Israelites indulged their bodies under the holy mountain, I felt the real fragility of human beings. The main characters have their own characteristics and human characteristics; 3. I have seen many epic movies of Jesus and Moses, although this is not the most literary and artistic (the Gospel of Matthew) , but it is the most perfect, a complete epic.

  • Sofia 2022-03-22 09:02:01

    What has been determined will happen, and what is unknown will be difficult to come by. ps: In fact, it is more appropriate to call it "The Biography of Moses" or "Exodus". And "Ben-Hur" a type. Because God He turned Moses who spoke human nature into a saint who didn't speak human nature and must deduct stars. 3.5

The Ten Commandments quotes

  • Sephora: Which of my sisters did you choose?

    Moses: I made no choice, Sephora.

    Sephora: She was very beautiful, wasn't she? This woman of Egypt, who left her scar upon your heart. Her skin was white as curd, her eyes green as the cedars of Lebanon, her lips, tamarisk honey. Like the breast of a dove, her arms were soft... and the wine of desire was in her veins.

    Moses: Yes. She was beautiful... as a jewel.

    Sephora: A jewel has brilliant fire, but it gives no warmth. Our hands are not so soft, but they can serve. Our bodies not so white, but they are strong. Our lips are not perfumed, but they speak the truth. Love is not an art to us. It's life to us. We are not dressed in gold and fine linen. Strength and honor are our clothing. Our tents are not the columned halls of Egypt, but our children play happily before them. We can offer you little... but we offer all we have.

    Moses: I have not little, Sephora. I have nothing.

    Sephora: Nothing from some... is more than gold from others.

    Moses: You would fill the emptiness of my heart?

    Sephora: I could never fill all of it, Moses, but I shall not be jealous of a memory.

  • Narrator: Ladies and gentlemen, young and old, this may seem an unusual procedure, speaking to you before the picture begins, but we have an unusual subject - the story of the birth of freedom - the story of Moses. As many of you know, the Holy Bible omits some 30 years of Moses' life... From the time, when he was a three-month old baby, and was found in the bulrushes, by Bithiah, the daughter of Pharaoh and adopted into the court of Egypt, until he learned that he was Hebrew and killed the Egyptian. To fill in those missing years, we turn to ancient historians, such as Philo and Josephus. Philo wrote at the time when Jesus of Nazareth walked the earth and Josephus wrote some 50 years later, and watched the destruction of Jerusalem, by the Romans. These historians had access to documents long since destroyed - or perhaps lost, like the Dead Sea Scrolls. The theme of this picture is whether men ought to be ruled by God's law, or whether they are to be ruled by the whims of a dictator, like Rameses. Are men the property of the state or are they free souls under God? This same battle continues throughout the world today. Our intention was not to create a story, but to be worthy of a divinely inspired story, created 3,000 years ago, the five books of Moses. The story takes three hours and 39 minutes to unfold. There will be an intermission. Thank you for your attention.