Religious etiquette and various good deeds are indeed able to resist sin and temptation to a certain extent, but it is impractical to overcome them only by relying on it. Religious etiquette and good deeds actually build an external defense mechanism for us, but this defense is not for victory but for giving us time to escape temptation. If we just blindly escape temptation, it is by no means a practice in a positive sense, but to escape to a place where sin and temptation are temporarily out of reach, and then strengthen ourselves by bravely conquering our evil nature in our own hearts The inner architecture of our self, which requires us to get close to the sinful nature of our ego, to look directly at it, but also to keep a distance from it, and to escape with the same shrewdness as the external temptation to escape, a sin rooted in the ego Yes, people are afraid of approaching their truest self. This is also an extremely terrifying experience. We need to use our sinful nature as a crystal to observe the world, and use the commonality of sin to better look around carefully, so that the self can pass The nature of sin to unlock the root causes of thousands of crimes in the world, which will form a kind of synaesthesia, to better understand the complex world, and at the same time, draw closer to the sinful self and other sinners in the world, forming a kind of synaesthesia. Compassionate Sage. Without this kind of brave self-mind exploration, we would only be more cowardly in the sinful world and dare not touch the crowd. If there is such a close look and limitation of self-malignity, we don't need to take the sin of behavior to get the synaesthesia experience of this sin. There are absolutely no natural saints. Some saints who do not sin are in There must have been such an experience of facing and conquering sin in the early days, and one cannot just look at appearances. (Why did Father Bio meet so many devils, it was more because he saw the devil hidden in his heart)
The nature of our own sin cannot be completely eliminated. The limitation of our inner self is more effective than the limitation of external behavior. The establishment of the inner moral law is the relationship between existence and non-existence, and there is absolutely no relationship between the two. There is an ambiguous state between the two, but there is a middle ground in the limitation of external behavior, and there are many people who are absent-mindedly praying. I can't directly confront sin, I need to set up the moral law in my heart and set boundaries for what I think, so that the various evils in sin will bite each other, and finally let it be better than nothing. The sinful nature is still there, and once you shake the commandment in your heart, evil will devour your whole good in an instant. The moral commandments that you have established in your heart must be established, and you should not shake them no matter what, because sometimes sin I will beg you to loosen your bondage. At this time, you have been held hostage by sin, so hurry up and escape.
View more about The Secret of Kells reviews
