The original film review conceived
the characteristics of prodigal sons, left-behind children, and orphans:
Hate women: Jiang Dao's portrait of a naked woman on a bullseye with a dagger. (Note: This is a barometer of Jiang Dao’s emotions. On the surface, Jiang Dao is cold-blooded and ruthless, but in fact, his inner weakness has been shown from his bullseye pulling the dagger and the bullseye state)
Good to the child:
Jiang Dao, thinking that someone will take revenge on him Pseudo mother, found a child who used to be lame. When the child stabbed him with a pen, he didn't say anything.
When a young literary and artistic player who plays the guitar said that for the sake of the child, he would cut off two hands and make a small sacrifice. Respect in his heart welled up. That scene really made the prodigal son, the left-behind child, and the orphan full of tears, especially him, that chanting, and firm, telling Jiang Dao that he was about to cripple me. . .
Sometimes cold-faced, sometimes like a child:
walking on the bustling street, wearing a balloon hat, Jiang Dao has found his cute side,
treats desires and can sit
back and relax, and troubles you to review the relationship between love and sex. Drifting the Desire Room", when exactly does a man want XX, and when exactly does a man really want XX. And the key point is that there are two kinds of people who can sit still, the saint and the prodigal. The young woman seduced Jiang Dao to delay the debt. Jiang Dao clearly had desire, but he did not vent, because he felt that treating a prodigal son like this by a young woman was the most despicable thing in the world. So take the hood and beat the young woman.
Easy to fall in love with: The success of the
fake mother's revenge plan shows this. On the cold surface, the heart is weak. The success of the fake mother's plan shows that Jiang Dao is not cold-blooded. How can cold-blooded demons have weaknesses?
About the characteristic weakness of the prodigal son. Mr. Gu Long from Taiwan has already explained it clearly in his novels, not so much. But Gu Long is more optimistic.
The original idea is finished
——the dividing line——————~~~~~~~~~~~~~~~~~~
This movie is not a simple mother-son revenge story, nor is it a mother-son incest, nor is it a simple theory of good and evil in human nature. It is Jin Laoxie who once again threw out a philosophical proposition after "Spring, Summer, Autumn, Winter and Another Spring". What is life, what is money, what is death. It's not that Jiang Dao is pitiful, but that every person, every animal, every life, and every sentient being is pitiful.
What is money?
Jiang Dao's pseudo-mother, in one sentence, said, the truth of the world, money is the starting point and the end of everything.
What is life?
Jiang Dao's attitude towards animals (another barometer of Jiang Dao's emotions, or a video contextual combing),
killing chickens and fish, almost eating meat, cruelty to other lives, in fact, cruelty to himself, his own heart map. (For the expression of animal bridges, you can browse my film reviews of spring, summer, autumn, winter and spring.)
But when faced with the fish that the pseudo-mother brought back, Jiang Dao, like a child, looked at the bathtub with compassion and curiosity.
And the pseudo-mother let go of the rabbit that Jiang Dao brought back, and the pity of the pseudo-mother also spontaneously
died. What is it?
A young literary and artistic young man who is still alive and
playing the guitar, his heart is dead, and he is a little scared to give up his hands to make a living for the child, but in general he is relatively firm and calm. And the cold-blooded Jiang Daoxin, who no longer has any nostalgia for everything in the world, has long since died. So Jiang Dao said, play the guitar for the children. And the love of the young couple transcends everything in the world and completely touched Jiang Dao, so he would rather let the young woman grind it to death. People who are nostalgic in the world always want to have feelings and always want to be dependent. Jiang Dao’s fake mother, an old lady who wants to harm fake mothers, in fact, women are more attached to this worldly affection than men. This is the wound of the film’s death. It's all about men and not women.
Guanyin Bodhisattva is male in foreign countries but female in China, which is also a problem.
Sometimes the author often wonders why Easterners, including Europeans, view life so negatively, while Americans, South Americans, and Africans view life so optimistically. Because we have traditions, family relationship is very important to us, but with the warmth of family, there is attachment to feelings, including love. This point seems to tell us some truth in "A Dream of Red Mansions". . Because I often read some Buddhist blogs, I have some feelings about this philosophical proposition.
The Americans and South Americans are different. They advocate personal freedom. They are free and easy on their own. They have no worries about others. They are backpackers. , get non-attachment, no and will not expect to let go of everything. So the American spiritual accumulation is positive. This is also the difference between the Oscars and European awards.
So shackled by the family, Orientals, do some things, not for themselves, but for the family. So when you really do something for yourself, it's too late, so you can only squander your life.
The first young couple, before the broken arm, XX in the workshop.
For the literary youth who play the guitar, can they make money slowly for their children? Impossible, this society does not allow it, and would rather cut off his hands, which shows this.
Including the big ones, to the level of the national framework, for family members, children, parents, mistresses. Everyone is corrupt, why am I not corrupt, everyone can't help themselves in the arena. This leads to a vicious circle. In the logic of Easterners, the relationship between people is the most important, and it is not important whether people can do things together. People can't help themselves in the arena.
Let me ask two questions:
it is better to be good only to your family and people you are related to, or to treat every life equally, which is greater? Obviously the latter. Confucianism, Buddhism and Taoism are the main lines of Eastern civilization, and Confucianism is the mainstream, but Confucianism is not supported by the strong mental methods of Buddhism and Taoism.
Therefore, Jiang Dao's pseudo-mother concluded that money is the starting point and end point of everything in the world, fame and fortune, jealousy, and revenge. Only a philosopher who has the same thorough understanding and is not attached to feelings will be content with the moment and will not waste his life.
Some philosophical questions:
In the bridge section from Jiang Dao to the temple, Jin Laoxie seems to have explained it through the mouth of a wheelchair monk. In fact, Jiang Dao originally had a certain foundation in Zen, and he could understand the meaning of a wheelchair monk without saying a word. Jiang Dao was originally a person of great wisdom, but through the appearance of a fake mother, he could not distinguish the truth of the world when he had emotional attachments.
As the wheelchair monk said, "I am not as good as all living beings, I can't see everything in the world clearly", it seems that the wheelchair monk still has nostalgia for the prosperity of the world.
What is life, for family, for fame and fortune, for children. Maybe you're just escaping a kind of loneliness. After escaping, it is still a kind of loneliness.
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