2. For glory, the key to morality is whether the praised object acquiesce or accepts, pursues, and maintains this kind of superfluous gift from people.
2.1 From this point of view, the respected father in the movie maintains the honor of himself or his family (including children), and the younger generation accepts the honor of the family, which is the same mechanism as receiving bribes from the TV industry, the difference is only the moral one. Appears to passively accept and acquiesce to honor, one appears to actively pursue and maintain, and is related to financial interests.
3. If the recipient of the accolade does not accept, acquiesce, or even oppose the accolade, then, even if they actually enjoy such an honor, or some day there is an event that goes against the people's previous accolades, the person being praised will not have any morals. inappropriate.
4. For example, using personal glory to decompose the family glory in the scenes in the movie can eliminate the negative influence of the family and bloodline glory on the reputation of the whole family. But this kind of personal glory must be continuous and strong, because once it is expressed euphemistically, it will be regarded as a silent possession of this kind of reputation, and it is the acquiescence of people's blood and family glory brought about by irrationality.
5. For individuals, it is further differentiated, the separation of personal morality and public morality. That is to admit the existence of morality, and defend one's own immorality, according to the moral criminality ruled by oneself, so as to go hand in hand, so that individuals who do not conform to the public morality abide by it, or it can be a non-public morality that follows its own morality. This immorality of keeping one's own morals explains those who are righteous and do not conform to the morals of the masses and remain sublime. Instead of knowing that it is immoral in people's imagination, and pretending to be moral when doing it, it is fundamentally that personal morality and public morality are independent of each other. The human nature of morality is straightforward and contrary to popular morality.
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