We are not cannon fodder for any doctrine, no matter what kind of morality we carry to the battlefield, whether it is the emperor, the nation, or the doctrine. As long as we pick up the gun, we are the victims of the war, strangling our humanity a little bit in the war. But the brilliance of human nature will not be obliterated. The process of human beings from ignorance to civilization is a process of washing away the nature of killing and cruelty little by little. Comments:
1. Hate. The subjugation of North Korea and Japan, this kind of national hatred is deep-rooted, and it has been confirmed in the two children who have not lost their innocence since childhood. The hatred of the subjugation of the country is reflected in the individual. Jinxiong's strong sense of national superiority and Junzhi's strong national grief and anger , The film shows the discrimination and self-superiority of the Japanese colonists against the Korean nation everywhere, but what can this discrimination really bring to ordinary people? Living in hatred, Grandpa Zhenxiong was assassinated... Ethnic discrimination in a broad sense was embodied in personal hatred through assassination, unequal discrimination, etc. This kind of hatred for the Japanese nation and the Korean nation is abstract, but after various concrete actions, this hatred has turned into a deep hatred of every Korean and Japanese.
2. Sacrifice. War is a political game, but the victims of this game are countless civilians, the Japanese army of Korean nationality who was pushed to the Nomenkan, the Japanese prisoners of war who were pushed to the Soviet-German battlefield, and the Soviet prisoners of war who were pushed to Normandy. Civilians have been pushed to the front line of killing countless times by this kind of political utilitarianism and hatred. Even the civilians who survived one war could not escape the fate of another, because they were always the victims of politics. Therefore, civilians are opposed to war and hate war from the bottom of their hearts, no matter how noble the reasons for war are.
3. Human nature. War and politics are ugly. In the catastrophe of human wars, only human nature will always shine. The desire for life, even if he is temporarily brainwashed by politics and ideology, he will only reflect on how cruel it is to manipulate the life and death of others when his life and death are manipulated by others. Zhenxiong can only understand the helplessness and grief of the Japanese soldiers in Nomenkan after experiencing the cruelty of cannon fodder on the battlefield of Su. It is gratifying that humanity will still recover in the film, but in such a tragic and cruel way.
4. Redemption. There are no good and evil characters in the film, and the good and evil of the characters all change in the background. The duel between Junzhi and Jinxiong finally ended the conflict between the Japanese nation and the Korean nation. In fact, in the labor camps in the Soviet Union, both the Japanese and the Koreans were victims. Only by giving up hatred and killing can we eliminate hatred and killing and redeem the murderous souls of the two nations because of hatred.
Finally, to oppose war, war and killing for whatever reason is the blasphemy of human beings.
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