It turned out that it was to defend the virgin, and the name might as well be called "The Virgin Defense War". It uses chastity as a boundary to alienate women's sympathy and empathy. It tells us to let the virgin go first. Give it two stars.
After thinking about it carefully, the terrible thing about this movie is that it highlights the feudal moral concave of the Chinese people for thousands of years: people are not created equal, there are differences in life, and they still maintain the ridiculous values of chastity for thousands of years. , has a lingering obsession with the virgin complex and that layer of film. In the film, it is not the female students that everyone is competing to protect, but the feudal moral G-spot and the mainstream value orientation of the Chinese people for thousands of years. It is wearing the coat of the war of resistance against Japan, and people sing about it in the bloody national morality and spiritual paralysis. Decisive one star.
For thousands of years, in the eyes of the Chinese people, people are divided into grades, and life is divided into high and low. When a lowly person makes a so-called act of kindness and righteousness, first of all, he feels that his personality has been sublimated. This is the most terrifying point. The distinction between rank and rank has been implanted in the cultural marrow of society. The director's original intention may be to sing prostitutes, but it is precisely this song that reveals the contempt of society and the public towards them, and even they themselves regard themselves as contemptuous.
In China, virginity is a hard currency recognized by society and everyone. From ancient times to the present, the word chastity has been the eternal moral pit and value standard of the Chinese people. In the theme of war, the chastity of a virgin is likened to national dignity and national self-esteem. I am afraid that there is only one in China in the entire universe.
In the film, all kinds of people compete to protect the female students who symbolize chastity, and they themselves are proud of their identity and bear this protection. They have an innate sense of superiority, they feel superior to others, and they don't even want to share toilets with lowly prostitutes because they are dirty. The devotion of the prostitutes was accepted without any hindrance, and the "sister" was so painless that she didn't even ask for her name.
As for the prostitutes, when they changed into school uniforms, they were deeply moved by themselves. They were so surprised that they even thought that their mothers would be happy. They thought they had found an opportunity to reshape their dignity within the framework of the mainstream, and they did an act of love to redeem their fallen bodies. They thought they had sublimated, and for this moral cleansing, they were willing to die. It seems that only by dying heroically can their lives be elevated from lowly to "feeling and righteous".
Because in the subconscious of social morality formed over thousands of years, people are divided into rank, and life is divided into noble and inferior.
In China, if female students die to protect prostitutes, the Chinese people will definitely find it unbelievable and unacceptable. This is too "worth it", which goes against the mainstream social value framework for thousands of years. On the contrary, if the prostitute died in place of the female student, that is the so-called "feeling and righteous" act that is justified.
For thousands of years, we still do not know what "freedom, democracy, equality" is.
I would rather be superficial and not see that the director is actually joking, criticizing and ironic. It's just two bloodstains that were torn apart in the movie: "People should be equal" said through the mouth of a foreigner, and at the end the prostitute shouted that she was not a student who didn't want to get on the bus, and it was so lightly annihilated. In the national pride of the prostitutes set and promoted in the movie, they died heroically and righteously. But these two shots, especially the latter, are so real.
A novel is a novel, and a story is a story. It is recorded in the diary of the president of Jinling University that prostitutes did happen to replace students at that time, but they were by no means voluntary and mostly forced. Occasionally one or two prostitutes volunteered, which is understandable, but a plot like this group of groups competing to die is fake. After so many years, we still need to make up such stories, singing and masturbation. The spiritual victory method is still used by Chinese people as a good medicine to heal wounds and national self-esteem. To a history full of humiliation and ugliness, we use nothingness and fabrication to beautify it. Then show a piece of nationalist pride, which is really ridiculous, and deceives others, so I live in the spiritual victory method and talk about masturbation.
Chinese people dare not face all aspects, and they use deceit and deception to create wonderful escape routes and think they are the right way. On this road, it proves that the national character is cowardly, lazy and skilful. The subjugation of the country added a few loyal ministers who were martyred at a time. Later, they did not want to restore the old things, but only praised those loyal ministers; if they were robbed once, they created a group of heroic women who were not humiliated. Strong girl. ——Lu Xun
When will we be able to make a decent war film? ! Every time the theme of the war of resistance against Japan is always controversial and smoky. We are always reluctant to face that history. Whenever we touch the G-spot, we always use women and indignant nationalism to symbolically treat the irreversible national self-esteem. We sing about national morality with passion and emphasize national hatred. . When can we really face it, analyze it rationally, draw lessons from it, reflect on self-improvement, punish the murderer and defend ourselves? !
And now, we have been defending the inner hymen in the spiritual victory method, masturbating from time to time.
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