Do people really need God?

Jimmie 2022-03-23 09:01:48

At first glance, "Serious Men" isn't quite "serious", ignoring the guesswork at the beginning and the convoluted ending. Its main part is also not serious about telling a story with clear clues and a well-defined structure. Instead, it's scattered chapters, accompanied by a casual tone.

The Coen brothers hold the title of best director at the Oscars and the Cannes Film Festival, and they are also under the banner of independent films. Although they are unreasonable to play cards, some people still think that they have gone too far this time. In their previous films, Shang Ke could find the context of the causal connection, but this time it fell apart like a lost soul. What matters is that "Serious Men" has a huge appetite. It is not only satisfied with the ridicule of middle-class life, but also rises to doubts and questions about the existence of God.

The Coen brothers, who are Jewish, use the film to examine their God and religion, no doubt quite introspective. The film focuses on Larry, a middle-aged man, and constantly attaches himself, his wife, children, brothers, neighbors, friends and other aspects of life to him. Wherever the camera can see, Larry is everywhere in reality. I hit a wall, so I started to ask: Is God by my side?

But what followed was the Coen brothers' unruly discussion of the topic, with the actors' neurotic expressions, dreamy shots interspersed from time to time, some casual, philosophical dialogue and a lack of logic. supporting plot. Whether Larry's rival's car accident or his brother's arrest, it's abrupt and for no apparent reason.

It's easy to be confused by such a way of handling it. However, upon careful consideration, the Coen brothers seem to have acquired a true biography of absurd literature, especially absurdist drama. In their previous works, real-life characters tended to fall into unpredictable embarrassing situations unwittingly; if they were not careful, their reasonable actions became the fuse of the final dark humor. Also shake out the trump card: this world is full of absurdity. In this sense, the Coen brothers have taken a step forward. Shortly after the opening of "Serious Man", he throws out his experience of the unpredictable and absurd sense of the world. The rest of the chapters revolve around this experience and seek answers in the psychological contradiction between the need for God and the need for God.

Everyone knows that the absurdist drama has always been hostile to characterization and dramatic conflict, and regards upside-down language and loose plot as its own precious qualities, so it seems that what is not "serious" in "Serious Men" is more There is also forgiveness. And Larry was robbed by his wife and wrote an anonymous letter and could not tell the truth. His living situation was very similar to Gregor, the hero in Kafka's novel "The Metamorphosis", a representative of absurd literature.

"Serious Men" has a sloppy form and structure, and the sense of absurdity is not less secretive. When it is applied to the content, it creates a lot of cold humor; at the same time, it also makes some scenes difficult to understand. For example, the short story at the beginning can be regarded as a small trick used by the two brothers, which is clearly separated from the main part, but it is also possible to use it as the support for the latter. In some details of the film, the Coen brothers' outstanding skills are still revealed. In the film, Larry questioned the priest three times. The director used the sense of space between the table and the door to subtly widen the distance between the characters, and quietly, he explained the change of God's position in his heart.

View more about A Serious Man reviews

Extended Reading

A Serious Man quotes

  • Rabbi Scott: No, of course not. I am the junior rabbi. And it's true, the point-of-view of somebody who's older and perhaps had similar problems might be more valid. And you should see the senior rabbi as well, by all means. Or even Minda if you can get in, he's quite busy. But maybe - can I share something with you? Because I too have had the feeling of losing track of Hashem, which is the problem here. I too have forgotten how to see Him in the world. And when that happens you think, well, if I can't see Him, He isn't there any more, He's gone. But that's not the case. You just need to remember how to see Him. Am I right?

    [He rises and goes to the window]

    Rabbi Scott: I mean, the parking lot here. Not much to see. It is a different angle on the same parking lot we saw from the Hebrew school window. But if you imagine yourself a visitor, somebody who isn't familiar with these... autos and such... somebody still with a capacity for wonder... Someone with a fresh... perspective. That's what it is, Larry.

    Larry Gopnik: Um...

    Rabbi Scott: Because with the right perspective you can see Hashem, you know, reaching into the world. He is in the world, not just in shul. It sounds to me like you're looking at the world, looking at your wife, through tired eyes. It sounds like she's become a sort of... thing... a problem... a thing...

    Larry Gopnik: Well, she's, she's seeing Sy Ableman.

    Rabbi Scott: Oh.

    Larry Gopnik: She's, they're planning, that's why they want the Gett.

    Rabbi Scott: Oh. I'm sorry.

    Larry Gopnik: It was his idea.

    Rabbi Scott: Well, they do need a Gett to remarry in the faith. But this is life. For you too. You can't cut yourself off from the mystical or you'll be-you'll remain-completely lost. You have to see these things as expressions of God's will. You don't have to like it, of course.

    Larry Gopnik: The boss isn't always right, but he's always the boss.

    Rabbi Scott: Ha-ha-ha! That's right, things aren't so bad. Look at the parking lot, Larry.

    [Rabbi Scott gazes out, marveling]

    Rabbi Scott: Just look at that parking lot.

  • Larry Gopnik: She seems to be asking an awful lot. But then, I don't know. Somebody has to pay for Sy's funeral.

    Rabbi Nachtner: Uh-huh.

    Larry Gopnik: His own estate is in probate, but why does it have to be me? Or is it wrong to complain? Judy says it is. But I'm so strapped for cash right now, carrying the mortgage, and paying for the Jolly Roger, and I wrecked the car, and Danny's Bar Mitzvah coming up, I...

    Rabbi Nachtner: Something like this... there's never a good time.

    Larry Gopnik: I don't know where it all leaves me, Sy's death. Obviously it's not gonna go back like it was.

    Rabbi Nachtner: Mm. Would you even want that, Larry?

    Larry Gopnik: No, I- well, yeah... sometimes... or... I don't know; I guess the honest answer is "I don't know". What was my life before? Not what I thought it was. What does it all mean? What is Hashem trying to tell me, making me pay for Sy Ableman's funeral?

    Rabbi Nachtner: Mm.

    Larry Gopnik: And did I tell you I had a car accident the same time Sy had his? The same instant, for all I know. I mean, is Hashem telling me that Sy Ableman is me? Or that we are all one, or something?

    Rabbi Nachtner: How does God speak to us? A good question.