Emotional reality

Bethany 2022-03-22 09:02:01

Knowing that her mother was about to die, the father's first words were: "It's over, everything is over." The daughter's first thought was her mother's age, and the suddenness of the incident, not the unspeakable affection, that is, They say that they cry because they are weeping for the impermanence of "life", which the Japanese understand best, stripping people of their social nature and treating them as "things" to mourn, not the bereavement of a Chinese person, who weeps for a share. recall. Thinking of Eileen Chang's saying: "Westerners' emotions are solid lines, Japanese's are dotted lines, and Chinese people are a mixture of reality and reality, like footprints." You see a prodigal son like Kerouac, who wanders outside as adults, but Christmas must be Going home in time to celebrate with the family is the "real" emotion. It has limitations, desires and power. It can't be broken and is unwilling to break through. It can only be temporarily cooled by periodic conflicts. Chinese people are very smooth. , I would like to be held in the hands of a "loving mother" when I am happy, and I will "spread the boat" when I am frustrated. If I advance, I will help the world and I will be alone. This is the comfort and harmony of the Chinese people. Who hinders his "happy" , to establish a "sign" that needs to be eliminated, encountering ghosts, killing ghosts, encountering Buddhas and killing Buddhas, six relatives do not recognize, free and easy, relatively speaking, Japanese interpersonal relationships are much simpler, it is almost maintained by etiquette, between husband and wife, between mother and daughter "Thank you", "I'm sorry", "Please" occupy most of the spoken language, and they try to avoid any intense emotional conflict, but I feel that in the Chinese eyes, this kind of Virtue is actually a cruelty that does not compromise with feelings. For example, when watching "Tokyo Story", sometimes people will shiver with cold, the kind of cold churning in the spine, Ozu is not naive, he doesn't seem to believe that in the collision of emotions, there is the possibility of releasing toxins, so he let these poisons Pressed in the heart, while using "things sorrow" to resolve, at the same time brewing for the outbreak after excessive depression. Compared with the storytelling, conflict, and emotional purification of Western films, Ozu's film does seem too "white", but you feel that it is not completely like a realistic depiction of life itself, but has a kind of cruelty, like a blade, always Cut all the way, get rid of innocence, binary opposition, and trust in conflict, cut straight to "life" itself, bare the unsolved grief, and put it to death regardless of future life. This is a kind of dangerous wandering. As far as the entire cultural system is concerned, it easily slips to the other extreme: violence, abuse, blood, and "knife".

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Extended Reading
  • Mohamed 2022-04-24 07:01:14

    The tree wants to be quiet but the wind doesn't stop, the child wants to be raised but the family does not wait for the film, calm, natural, gentle and a touch of sadness. The children in Tokyo and Osaka are busy with work and business. No one is willing to set aside a little time to accompany their old parents, and they also feel that they are annoying and feel that their lives are disturbed... The youngest sister, Kyoko, thinks they are "Selfish", daughter-in-law Noriko said no, it's because the child gets older, and gradually he will be far away from his parents~ I don't agree, the distance should be the distance of space, not the affection of mind and spirit, but unfortunately, I'm afraid Modern society is already like that. I like the slow and calm narrative of the movie, not too loud or intense, but even more touching!

  • Mireille 2022-03-26 09:01:07

    Devil Ozu can't obliterate director Ozu's great director Ozu can't cover up Devil Ozu's crimes

Tokyo Story quotes

  • Tomi Hirayama: [speaking to her little grandson Isamu] - What are you going to be when you grow up? A doctor like your father?

    [Isamu doesn't answer and continues to pick grass]

    Tomi Hirayama: By the time you become a doctor, I wonder if I'll still be here.

  • Kurazo Kaneko: [returning from shopping] I brought some cakes for them.

    [to Shige]

    Kurazo Kaneko: Have one. They're good.

    Shige Kaneko: [taking a cake] They don't need such expensive cakes.

    Kurazo Kaneko: [eating a cake] Good, eh?

    Shige Kaneko: [eating a cake] Good, but too expensive. Crackers would have been good enough for them.

    Kurazo Kaneko: But they had crackers yesterday.