"Man and God stand on opposite ends of the scale, and the scale is flustered and dare not tilt to either side." In an area where war, religion and even human nature are entangled, people are like gravels covered with grass and trees: they can't see through others, Not being valued by others. In this part of Iran, we don't know whether such a balance between man and God will be tilted, but we know that the chips on such a balance are gradually no longer just these two objects. We don't know the protagonist's name because he is probably everyone in the room. As an individual, he travels through the group and is rejected by the group, but why is everyone in the group not him? Anna Karenina's opening line says: Happy families are all alike, and unhappy families are unhappy in their own way. We observe from the appearance, it seems that the world is noisy, and only oneself is lonely and painful. So we believe in God, so we feel life. But in fact, everyone's life is the same: there is pain, there is struggle, and there is torture. The protagonist is ourselves, the matter is not fully explained, we do not know what the suffering she experienced, but we will gradually be infected by Abbas's most simple camera usage and shooting without any rules and fall asleep, Enter that small town in Iran. The protagonist did not introduce what he suffered, which led to the result of wanting to commit suicide, but from his communication with other people, we found that a plastic waste worker who can only earn 700 yuan a day, his spirit has been completely I don't believe that I can do other jobs at all; I found a very irritable young man, but his kindness towards strangers shows malice, his life is so restless, there is no light and no leisure, they care about stability things that don’t care about romance and others; discover a child soldier who has a seemingly bright future but his soul is forever locked in rules and regulations and cannot escape; discovers a place where wages and oppression lie A janitor who is an unnecessary occupation, he has his own life and his own rules, but he can never escape, even if it is just for a drive; then this man meets a seminary student, he is busy living and studying In the middle, he lived a life not permitted by the Bible without knowing it, but between the lines of his words he taught the philosophy of life to persuade others to be kind. Finally, when he met the old man, what he said was also the truth of life, but it was not false. Dakong, he used vivid language and examples to face the protagonist's suicide in a half agree and half persuasion way. His grandson was seriously ill, and he was very happy that someone was willing to give him money, but he would still persuade him. Such advice is In my eyes, there will be another form of development: if the suicide is unsuccessful, will he still try to persuade him if he can't get the 200,000? we do not know. But people at the center of suffering, they are willing to give themselves to faith and Christ, they are willing to crush their bodies and souls just to escape the sufferings of life. But when they realize that they cannot escape these hardships. By this time they were numb and had lost hope of self-salvation. The same is true for the protagonist. He is powerless to face life and beliefs. He chooses to commit suicide and is still entangled in how he will look after death. This is not his fault, nor is it God's fault. But the balance lies in this film, which is quietly tilted from faith to reality and back to faith, from beauty to malice and back to beauty. Such a world is worthy of our love, and such a cherry tastes so sweet. In this war between man and God, it seems that man has won the final victory.
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