Worship Poetry Movie, wait for the second time.

Agustina 2022-03-22 09:02:02

Wise people worry more, and to increase knowledge is to increase suffering.

I am also guilty of many crimes, but I have to judge others!

I serve God, not people.

Fear is because there is no love.

Two kinds of movies, taking the casting of the big bell as an example: 1. It is closely related to the casting of the big bell. 2. Casting a big bell is just a guise, but in fact it is the history and characters that should be represented. It's an unspoken feeling.

I think it is unreasonable to tell the story of a painter without ever having a shot of the painting.

There is no more horrific crime than abandoning God-given talents.

The story of the casting of the bell is very exciting, which is a model of both commerciality and literature. Both those who understand and those who cannot understand can be satisfied.

The religiousness within and the fateful connection between the seemingly unrelated characters’ stories are reminiscent of Ingmar Bergman.

notes:

The Lublev in the film is strongly idealistic and also has a shadow of Tarkovsky himself - they are all really thinking about God, and such people are destined to suffer like Jesus.

How can we obtain the miracle of the Trinity without suffering beyond the human world? This is not only the biography of Rublev, but also the history of a nation; the epic of all beings seen from the perspective of God, the fire of war and the bell with secrets, divine revelation Afterwards, the icons of colors appeared, and finally intertwined and blended in the rain! Laota's divine love for all beings will never be lost.

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Extended Reading
  • Leonie 2021-12-22 08:01:13

    9. The leaky house is filled with wandering art, the night naked pagan totem drifts, the church is hard to stop the Tartars, and the three hymns are looking back in their twilight years

  • Jorge 2022-04-23 07:02:33

    It is very shocking and the beauty of the picture is unparalleled. From the first long shot to the hot air balloon leap, the aesthetic tone of the film has been established - steady and steady. Watch the camera slowly sweep the peasants through the log cabin, slowly walk through the woods, stagger the two people arguing by the river, and see Jesus carrying the cross and suffering from a distance. Larks and Waterside Magic - Polytheistic Ritual of Fallen Eden. Bandits in the woods were stabbed paint into the river/The tragic Tatar invasion seems to have been digested by black and white/The final casting of the big bell is really incisive, as M Shaffer found on the basis of McLuhan's bell. The world of the church here gives a sense of protected security and the grand duke's unification of the Russian nation / The last painting is reminiscent of Van Gogh by Bresson / To borrow someone's comment "Lublev Facing the People's Unhappy Life" eventually became a people's artist / Special thanks to icyvelvet's film review for helping to understand the background

Andrei Rublev quotes

  • Kirill: Rejoice, O young man, in thy youth and the thy heart cheer thee in the days of thy youth. Walk in the ways of thine heart, and in the sight of thine eyes but know that for all these God will bring thee into judgment. Remember now thy Creator in the days of thy youth before the difficult days come and the years draw nigh when thou shalt say "I have no pleasure in them." Remember thy creator before the silver cord be loosed, or the golden bowl be broken or the pitcher shattered at the fountain or the wheel broken at the well. Then shall the dust return to the earth as it was and the spirit shall return unto God who gave it. "Vanity of vanities," saith the preacher; "All is vanity."

  • Andrei Rublyov: I am what I am. You couldn't teach me integrity.