Who should the movie be made for?

Carmela 2022-03-22 09:02:11

After 6 years of absence, David Fincher finally brings his new film "Mank" - a biopic about the screenplay of "Citizen Kane" written by Herman J. Mankiewicz, a screenwriter of the golden age of Hollywood . And before the author found the time to sit down and enjoy it, the viewing guides for "Mank" were already overwhelming the Internet. It seems that since Marvel movies swept the theaters, fan culture such as "N things you must know before watching" and "N hidden easter eggs in movies" gradually took over movie reviews. When watching movies becomes a behavior that needs to be previewed in advance, is the distance between movies and the public also pulled away?

Watching a movie is certainly a learning process. From being scared away by the train on the screen, to being able to feel the end of the world in the cinema with peace of mind, as a product of visual culture under the second industrial revolution, the audience's viewing mentality and the development of film technology go hand in hand. Therefore, for the audience, the content that needs to be learned when watching movies, including but not limited to: the difference between movies as fictional literature and non-fictional documentary news, the difference between movie characters and actors themselves, the values ​​conveyed by movies and the basic social morality difference and so on. In the final analysis, it is the difference between artistic perception of film text and moral informing of real life .

A good movie, putting aside the cultural barriers of language barriers, especially in the new era where the cultural boundaries are gradually eliminated by the Internet, its intrinsic emotional value can achieve a resonance across the boundaries. Young people in Europe can experience Liu Yaren's confusion in the face of the big era in "Burning", and Chinese audiences can also understand the loneliness of Zhonghua Jin in "Joker" that no one understands him. Although regional culture (or subculture) and historical politics serve as very important symbols of interpretation in the film, if all these are not based on a common emotional foundation, the establishment will fail. From this point of view, "Mank" is undoubtedly an unsuccessful film.

The main story line of "Mank" is the process of screenwriter Mank creating the script in the hotel. This main line can be divided into two parts: the process of writing the script and constantly being persuaded to modify the script. In the first half of the flashback line, the film clearly explained the main characters around Manke and the current situation of film practitioners in the golden age. In the flashback in the second half, the director began to focus on depicting the Great Depression in the United States and the election of California governor at that time.

It can be seen that the main motivation that the director understands that prompted Manke to choose to create a satirical Hirst story is the beating of Manke's inner idealism by the external political environment, which finally prompted him to create a story before his talents are exhausted. Proud script. But at the level of story execution, both the power symbol counterpoint of external environmental pressure and the description of the emotional relationship between the protagonist and other characters are very weak.

The external pressure here mainly comes from the political siding pressure of MGM executives and the pressure of filmmakers in the economic crisis. Film art is to make the audience feel abstract emotions by creating concrete images. The creator should have visualized the two vague pressures in the larger environment, established a private emotional relationship with the protagonist, and then cut them off to make the audience feel the same. In the film, the counterpoints of these two stress symbols are MGM executive Joseph and director Shelley. But the problem is that Joseph's character itself is nothing more than the endorsement of MGM bosses Louis B and Hearst, and the two scenes between Joseph and Mank only stay in the debate over the governor's campaign at that time, and do not show Mank. Emotional feedback on this. Likewise, the scene in which the director commits suicide, if it is to be understood as the shooting of Mank's inner idealism, is also very insufficient. First, before the director committed suicide, the audience did not feel the emotional connection between Mank and the director, and the conversation between Mank and another producer after the director's funeral also dispelled the impact of the director's death on Mank. The influence of the creative impulse after Manke, and at the same time dispel the audience's understanding of the change of Manke's values.

The failure to translate this historic political pressure into a shared emotional foundation is a symptom of the play's failure. In contrast to "Edwood", which is also a biopic, Tim Burton, by describing the emotional relationship between Edwood and the aging old actor Bella, directly reflects that in that "old is not as good as new" Hollywood era, a mediocre The director's bottomless persistence and fearless dedication to his dreams. Therefore, the separation of Mank's emotional relationship with other symbolic characters has kept this character from landing, and ultimately, audiences without background knowledge have no empathy for Mank's motivational choices and arc transitions. Is this the ignorance of David Fincher, who has never been a screenwriter (never signed a screenwriter), to the motivations of the characters' plays, or is it just a willfulness and deliberately raising the threshold for watching movies like Nolan's "Creed"? The author does not dare to jump to conclusions. It can only be said that David Fincher has assumed that the audience watching this film needs to have historical background information on American politics and "Citizen Kane".

In addition, from the perspective of artistic creation, Mank's description of the creator's mental journey is also very insufficient. The artistic creation process can be divided into three stages: experience-conception-communication . From the perspective of film viewing, film stories with "creation" as the mother body generally focus on the presentation of "experience" (such as "Nude Lunch") and "conception" (such as "Barton Funk"). Because these two are the cat's eyes through which the audience can peek into the creator's heart.

In "Mank", only half of the hotel's main story is "communication", and all the flashbacks are about "experience". So the bridge from "experience" to "communication" is ignored. Why did Manke choose the idea of ​​writing a satirical Hearst story? This answer is of course not a problem for movie fans and audiences, because they have already held the mentality of "I want to watch the creation process of "Citizen Kane" before watching the movie, so at the beginning of the movie Manke told his secretary about "Citizen Kane" in his mind. When the plot of "Kane", the "prepared" audience had already entered the play. But for non-fan audiences, the motivation for this story choice is missing.

From the perspective of creators and texts, there are actually three creative relationships here: (in real history) Mank’s story creation for Hearst, Jack Finch’s story creation for Mank, and David Finch’s story for Jacket Finn Weird scriptwriting . From a practical perspective, Manke is undoubtedly the most outstanding of the three creators. Because he understands how movies, as fictional story texts, use and balance human emotions, social symbols, storytelling skills, film media attributes, and other factors, so as to create a story inspired by Hearst, but can completely make the Audiences who know Hirst, or even in other countries decades later, can feel the loneliness of the protagonist in Citizen Kane who lacks love for a lifetime. And the real historical and political symbols have been melted into the emotional core of the story like the smoke spit out by Manke. And this is the difference between a feature film and a documentary. The former is the truth of emotion, the latter is the truth of material.

Even if we don't know the history of Mexico, we can feel the tenacity of the protagonist in "Roma" after suffering. A movie full of emotion should not require the audience to collect data before watching it, but should allow the audience to be fully moved by its inner emotional essence without knowing it. Even the moment he walked out of the theater, he had the urge to learn more.

View more about Mank reviews

Extended Reading
  • Kasey 2022-03-27 09:01:12

    The intersection of the two lines is too powerful, and when Manke realizes that Orson Welles in front of him and his citizen Kane are one, he tells himself that he can no longer be the monkey in the hands of the wandering entertainer.

  • Reagan 2022-03-28 09:01:06

    Wait for the second brush

Mank quotes

  • [a drunken Herman Mankiewicz sits at the corner of a large dinner table at an elaborate costume party, hosted by William Randolph Hearst and Louis B. Mayer. Instead of tinking on a glass to get the guests' attention, he slashes his glass with a knife. Gasps fill the room as he rises from his seat]

    Herman Mankiewicz: I've got a great idea for a picture, Louis. A picture I just know you're gonna love. It's a modern day version of Quixote!

    [Mank realizes his voice echoes through the room, but he continues, circling the table full of silent guests]

    Herman Mankiewicz: Now I know none of you read, but you know what it's about. A deluded old nobleman, who tilts at windmills. So how might we update this story?

    Butler: [whispers to Hearst] Do you want me to get someone?

    William Randolph Hearst: No.

    Herman Mankiewicz: How about we make our Quixote... a newspaperman? Who else could make a living tilting at windmills? But that's not enough... no, he wants more than readership. He wants more than adulation, he wants love. So, he runs for public office, and because he's notably rich, he wins... no, w-w-w-wait a minute. Notably rich and powerful, can't win over an audience unless notably rich and powerful sees the error of his ways in the final reel. Notably rich and powerful and making no goddamn excuses for it is only admirable in real life. Isn't that right, Louis?

    [Mayer glares at Mank as he drunkenly attempts to light his cigarette with the massive fireplace at the end of the room, unsuccessfully. Marion Davies takes a swig of her drink]

    Herman Mankiewicz: So what do we do? Anybody? We give him ideals! Ideals that any dirt-poor, depression-weary audience can identify with. Our Quixote is against crooked trusts, he's for the eight-hour workday, fair income tax, better schools. Why, he's even for government ownership of railroads. And you know what we call those people?

    Male Guest: Communists!

    Female Guest: Anarchists!

    Herman Mankiewicz: No, our Quixote, he's a two-fisted muckraker. In fact, someone predicts that he will one day win the presidency and bring about, get this...

    [laughing uncontrollably]

    Herman Mankiewicz: ... a socialist revolution!

    Louis B. Mayer: What a bunch of bullshit.

    Herman Mankiewicz: Is it? Tell him, Willie. Tell him.

    [Silence]

    Herman Mankiewicz: Upton Sinclair used exactly those words to describe a young William Randolph Hearst.

    Louis B. Mayer: [leaping from his seat] You miserable bastard!

    Herman Mankiewicz: [bowing] How do you do?

    [Some guests begin to leave the room, but Hearst's and Mayer's eyes stay on Mank]

    Herman Mankiewicz: Our Quixote, he hungers, he thirsts, he lusts for the voters to love him, love him enough to make him president, but they won't. And they don't. How do you suppose that could happen? Could it be because, in their hearts, they know he values power over people?

    [More guests leave as Mank approaches Hearst, still seated]

    Herman Mankiewicz: Disillusioned in Congress, he authors not one single piece of legislation in two terms. Can you believe that? That'll take some writing. Placed in nomination for president... it's too radical for the boys in the back, his bid goes nowhere! But we're doing something. We're building sympathy!

    [Even more guests leave]

    Herman Mankiewicz: Rejected, he flees to lotus land, where his faithful troll, Sancho, has prepared a mythical kingdom for...

    [Mank eyes Davies, stopping himself totally]

    Herman Mankiewicz: Wait a minute. I forgot the love interest! Her name: Dulcinea.

    [Every remaining head in the room turns to Davies]

    Herman Mankiewicz: Funny, adventurous, smarter than she acts. Ah, she's a... she's a showgirl! Beneath his social stratum, but that's okay because true love on the big screens, we all know is blind. And she... well, she loves him, too. So he takes her away to his m-mythical kingdom,

    [to butler]

    Herman Mankiewicz: can I get a bicarb?

    [back to the guests]

    Herman Mankiewicz: Now, along comes nemesis, that's Greek for any guy in a black hat, nemesis runs for governor, and he's a shoo-in to win. Why?

    [points to Hearst]

    Herman Mankiewicz: Because he's EXACTLY what our Don used to be! An idealist, ya get it? And not only that, nemesis is the same guy who once predicted that our Quixote would one day preside over a socialist revolution. Our Quixote looks into the mirror of his youth and decides to break this glass, a maddening reminder of who he once was. Assisted by his faithful Sancho

    [pointing to Mayer]

    Herman Mankiewicz: and armed w-with all the black magic at his command, he does just this. Destroying, in the process, not one man... but two.

    [Hearst is clearly furious, but maintains his composure]

    Herman Mankiewicz: Well, what do ya think, Louis? Hm? Do ya think it'll play?

    [Mank finally belches onto the floor. Any guest who hasn't already left does so]

    Herman Mankiewicz: Don't worry, folks. The white wine came up with the fish!

  • Herman Mankiewicz: Irving, you are a literate man. You know the difference between communism and socialism. In socialism, everyone shares the wealth. In communism, everyone shares the poverty.