Demanding robots also have power, so the rebels emphasize that the inequality gap in class solidification can be filled by equal human rights, because robots are indiscriminately shot and killed and demand that robots be given power, thus encouraging people to have their own power. The duty of a soldier is to fight. If it is peace, then the army is meaningless? fanatical militarism. The resistance organization underneath can participate in political operations in the form of a new political party. In fact, it is just an imaginary cake, and it is cannon fodder in the process. In the end, Feifei was repaired again, and the male protagonist recognized it. It seemed that she would welcome a new life after the dilapidation. "Who" the animation wants to express a lot, there is a world like "Blade Runner" with material prosperity, but it is a unified and monotonous life and rest, civilians who have no spirit or spiritual entertainment and are manipulated, and the rebels with Che Guevara spirit just want to Live a little revolution, but ideally lose life. There are also presidents who want to manipulate public opinion and their staff to make plans, take over an anarchist metropolis high-tech city in the name of politics and the military, but are killed by the military who are also political tools (victims). Of course, the original popularity and prestige of Rui. The Duke of Germany wants to use the efficiency of robots to rule the world. The euphemism is to let his childless robot daughter, Tima, send her to the throne, but maybe he is just listening to the government, using technology to more easily grab benefits, and he can save money. Save time and effort and gain prestige at the same time, as if he is the boss of the consortium behind the Marduk Party, and has always used the Marduk Party as a robot that cleans up areas that are not in the area, controlling public opinion on both sides, creating conflicts and profiting from them. At the beginning, it is also a human right to control and support robots through the shooting robots of the Marduk Party, so that people should also have equal rights, so that there will be no class treatment because of differences. Scientists have also made achievements in making contributions to the world. In fact, it is precisely because of the development of science and technology that human beings degenerate. They can only enjoy but do not create value, so the class gap is even greater. High-value achievements caused rebels or underground organizations to seek higher political aspirations. The war between underground organizations and robots was driven by interests. The president and the army in the superstructure fought each other. The ruling power and the democratic power below have achieved the result that the Metropolis will no longer be envied, nor will it continue to waste resources for worthless people. In this environment, talk about some profound topics? For example, why did the robot ask violently? To suppress violence, the underground organization said it was because of emotion, without emotion, we are nothing. But we can only move forward if we let go of our emotions. This passage is saying that emotion or desire is the source of human power, the root of everything. Abandoning desire to move forward? It may refer to choosing a direction to move forward, but without desire, there will be no motivation to move forward. Maybe I didn't understand it properly, but why use violence to control violence, simply saying that it is always easier to destroy than to build, this is the most direct way. But if there is no desire, then what are we destroying for? In the end, desire will return. Others' understanding: Human civilization will be destroyed in the extremely advanced technology, and in the process of destruction, alienated humans and humanized machines, the result of destruction is death, death is the end, it is the final stable state, Without desires and desires, life does not have to struggle to satisfy physical desires. This is the commentary of the phrase "abandon desire and move forward". The source of everything is desire, and the end of desire is the end. The reconstruction on the ruins after the destruction is Vivien Leigh's "tomorrow is a new day", or extended further, it is Sisyphus's endless, that is to say, reconstruction may be both a symbol of new life and a May be the beginning of another Nirvana. This is Freud's death instinct, this is Scrobocher's "the goal of all life is death", and this is Heidegger's life to death. As an artificial person, Tima's question is also a question for those who are confused about their own identity. Even if we can safely identify with our existing identity, can we reduce human anxiety about the origin of life? After breaking the class concept that cannot be overstepped, can an individual complete the sublimation from the ego to the id and then to the superego? Is it possible as a group to complete the transformation from the physicality of machines to the humanity of human beings and then to the divinity beyond things? Humans will struggle repeatedly in the world of id and human nature. The boundaries between good and evil are not so clear. This is neither heaven nor hell, it is a thin hell where no one cares. The reason why we are so moved by the final scene is mostly from the tears of pity and inexperienced fear, Joyce describes the difference between these two words: "Compassion is the solemn and eternal thing in the face of human suffering. , grasping the mind of man and making it one with the feeling of the sufferer. Fear is, in the face of what is solemn and eternal in human suffering, grasping the mind of man and making man with his secret cause (unknown secret but Fear and tension) feelings of oneness." We are one with Tima, but we cannot be one with Tema's secret cause, whose existential anxiety is taken for granted in a world dominated by humans submerged. (Like the bottom or the weak Or the words of those who cannot speak are taken for granted) And what Duke Rhett told Tima, you are not a second-class person who is bewitched by emotions, you are superhuman. You are powerful enough to embody love and emotion, not power through love and emotion. (Tima wants to have emotions, not as a robot, everything is just programmed, but Duke Rhett just made her a puppet, love and emotion are bugs, only the output is important, he doesn't care about people In nature and growth, he only cares about the result of stability and zero mistakes, or he cannot tolerate people's inferior roots, but he also has to admit that people are his political capital and primitive accumulation at the beginning) The movie is very messy, and what he wants to talk about is grand, It is also compatible with very profound philosophical propositions.
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