The story tells the story of a pair of angels and demons who, because of their love for the world, even joined forces to silently black out their superiors' plans for the Third World War. It all started in the biblical Genesis era. It is said that God created all things in 7 days. Adam and Eve were lured by the snake incarnated by the demon Crowley, stole the fruit of "discrimination between good and evil", and were expelled from the Garden of Eden. For more than 6,000 years, the descendants of Adam and Eve created a prosperous human civilization. The angel Aziraphale and the demon Crowley, as expats from heaven and hell, lived a very uncomfortable life on earth. However, the contest between God and Satan never stops. Humans are the work of God, but God is not satisfied with this "defective product", and often wants to wash mankind from the earth with a flood. Satan wants to get rid of human beings as soon as possible... One day, they each received an order: the ultimate battle between heaven and hell is imminent, and the two must supervise each other's actions in the world and prepare to fight. Crowley was assigned to give up the child of Satan, an infant who would be the initiator of World War III, to be raised by human diplomats. Yates and Crowley, this pair of good friends, are both friends in troubled waters. They can't help but sympathize with each other. They usually have dinner, drink, chat, and even run errands for each other. They are not welcomed by their bosses and colleagues. When reporting on work, it is inevitable to exaggerate their performance and report good news instead of bad news. Because of the existence of the other party, they often exchange information and use the other party to direct a good show with due diligence. The earth is so good, they don't want to destroy it. However, the superiors cannot resist. So, like agents, the two ran to the park, pretending to feed the ducks, and secretly plotting: How to hack this plan... Crowley even encouraged Yats: Otherwise, you will kill the Son of Satan? They saw that Adam and Eve were exiled, and the beasts were eyeing them. It was still a question of whether humans could survive... What they didn't expect was that two-legged creatures actually walked from the jungle to the city, creating civilization from ignorance. What a pity to destroy the earth! Besides, Yates likes sushi, has a good knowledge of red wine, and also runs a bookstore that collects antique books, but his interest is not to make money. He only collects the Bibles that have gone wrong and out-of-print books. Crowley loves drag racing, rock music, enjoys all unique customizations, drives a 1926 black Bentley antique car, can speculate in stocks, likes to sleep in like a mortal and keep green plants. So they neither want heaven to win nor hell to win. Because for Yaz, there is only Tianyin in heaven, no Beethoven and Chopin. For Crowley, the imaginative and evil brain of human beings, disguised as elegant and serious, is 1000 times more vicious than Crowley, what a funny world pregnancy. Without the world, even angels and demons feel boring: there is only endless heaven or endless hell, and you can't have a good drink in either place. The boredom in heaven is as terrifying as the excitement in hell. Loving humans is a great depravity for angels and demons. Finally, the doomsday judgment is approaching, war, famine, pollution, death, the four knights of the apocalypse gather, the two armies confront each other, and the war is about to break out... But no one thought that the four knights were actually defeated by four little brats. It's so weak, no wonder they are babbling: Is the Mercedes-Benz more than 100 kilometers for this? Death, war, famine, and the Four Horsemen of the Pollution Apocalypse. What's more interesting is that because the child-changing incident has become an oolong, the devil's son with Satan's genes has neither been taught by the goodness of heaven, nor cultivated by the evil of hell, nor the elite education of a diplomat's family. Like many ordinary people, he grew up in an ordinary family and has a few good friends from ordinary backgrounds. Moreover, even the ferocious Cerberus has been turned into an ordinary puppy. In this way, heaven and hell have to fight to win or lose, it seems very boring. How serious the world is, how absurd the end is. Or for mortals like me, good and evil have never been so clear-cut, and there is still a gray area between black and white. The administrators of heaven are not all clear streams. For example, Yaz's boss, Capernon, saw him eating sushi and said I couldn't let these things contaminate my Eucharist. In the face of Yates reporting to work, colleagues sarcastically said: You are going to fail anyway. Moreover, both heaven and hell have undercover agents. As for those hell counts, with sores on their faces and flies flying around, they are even more unpleasant, but they don't seem to be nasty, and all kinds of dark ideas are always wrong, full of loopholes, and they look stupid and cute. Incomparable. In this way, the angels and demons sent to the world are more lovely because they have a human touch. The cute Yatz, when asked by Crowley why the Flaming Knife was lost, immediately showed an aggrieved expression, and hurriedly explained: They will encounter beasts... I have been struggling with this all afternoon. Pure good or evil is not as interesting as human beings swaying between good and evil. Perhaps, the world is balanced, there is good and there is evil, and only human beings can hide their filth and be inclusive, so that human civilization can survive in dialectics. As the original book says: Most of the glorious victories and terrible disasters in history are not because people are inherently good or evil, but because people are inherently human. After all, what could be more interesting than watching human beings constantly change, see them transition between good and evil? Heaven or endless hell, you can't have a good drink in either place. The boredom in heaven is as terrifying as the excitement in hell. Loving humans is a great depravity for angels and demons. Finally, the doomsday judgment is approaching, war, famine, pollution, death, the four knights of the apocalypse gather, the two armies confront each other, and the war is about to break out... But no one thought that the four knights were actually defeated by four little brats. It's so weak, no wonder they are babbling: Is the Mercedes-Benz more than 100 kilometers for this? Death, war, famine, and the Four Horsemen of the Pollution Apocalypse. What's more interesting is that because the child-changing incident has become an oolong, the devil's son with Satan's genes has neither been taught by the goodness of heaven, nor cultivated by the evil of hell, nor the elite education of a diplomat's family. Like many ordinary people, he grew up in an ordinary family and has a few good friends from ordinary backgrounds. Moreover, even the ferocious Cerberus has been turned into an ordinary puppy. In this way, heaven and hell have to fight to win or lose, it seems very boring. How serious the world is, how absurd the end is. Or for mortals like me, good and evil have never been so clear-cut, and there is still a gray area between black and white. The administrators of heaven are not all clear streams. For example, Yaz's boss, Capernon, saw him eating sushi and said I couldn't let these things contaminate my Eucharist. In the face of Yates reporting to work, colleagues sarcastically said: You are going to fail anyway. Moreover, both heaven and hell have undercover agents. As for those hell counts, with sores on their faces and flies flying around, they are even more unpleasant, but they don't seem to be nasty, and all kinds of dark ideas are always wrong, full of loopholes, and they look stupid and cute. Incomparable. In this way, the angels and demons sent to the world are more lovely because they have a human touch. The cute Yatz, when asked by Crowley why the Flaming Knife was lost, immediately showed an aggrieved expression, and hurriedly explained: They will encounter beasts... I have been struggling with this all afternoon. Pure good or evil is not as interesting as human beings swaying between good and evil. Perhaps, the world is balanced, there is good and there is evil, and only human beings can hide their filth and be inclusive, so that human civilization can survive in dialectics. As the original book says: Most of the glorious victories and terrible disasters in history are not because people are inherently good or evil, but because people are inherently human. After all, what could be more interesting than watching human beings constantly change, see them transition between good and evil? Heaven or endless hell, you can't have a good drink in either place. The boredom in heaven is as terrifying as the excitement in hell. Loving humans is a great depravity for angels and demons. Finally, the doomsday judgment is approaching, war, famine, pollution, death, the four knights of the apocalypse gather, the two armies confront each other, and the war is about to break out... But no one thought that the four knights were actually defeated by four little brats. It's so weak, no wonder they are babbling: Is the Mercedes-Benz more than 100 kilometers for this? Death, war, famine, and the Four Horsemen of the Pollution Apocalypse. What's more interesting is that because the child-changing incident has become an oolong, the devil's son with Satan's genes has neither been taught by the goodness of heaven, nor cultivated by the evil of hell, nor the elite education of a diplomat's family. Like many ordinary people, he grew up in an ordinary family and has a few good friends from ordinary backgrounds. Moreover, even the ferocious Cerberus has been turned into an ordinary puppy. In this way, heaven and hell have to fight to win or lose, it seems very boring. How serious the world is, how absurd the end is. Or for mortals like me, good and evil have never been so clear-cut, and there is still a gray area between black and white. The administrators of heaven are not all clear streams. For example, Yaz's boss, Capernon, saw him eating sushi and said I couldn't let these things contaminate my Eucharist. In the face of Yates reporting to work, colleagues sarcastically said: You are going to fail anyway. Moreover, both heaven and hell have undercover agents. As for those hell counts, with sores on their faces and flies flying around, they are even more unpleasant, but they don't seem to be nasty, and all kinds of dark ideas are always wrong, full of loopholes, and they look stupid and cute. Incomparable. In this way, the angels and demons sent to the world are more lovely because they have a human touch. The cute Yatz, when asked by Crowley why the Flaming Knife was lost, immediately showed an aggrieved expression, and hurriedly explained: They will encounter beasts... I have been struggling with this all afternoon. Pure good or evil is not as interesting as human beings swaying between good and evil. Perhaps, the world is balanced, there is good and there is evil, and only human beings can hide their filth and be inclusive, so that human civilization can survive in dialectics. As the original book says: Most of the glorious victories and terrible disasters in history are not because people are inherently good or evil, but because people are inherently human. After all, what could be more interesting than watching human beings constantly change, see them transition between good and evil? It is a great depravity for angels and demons to love human beings. Finally, the doomsday judgment is approaching, war, famine, pollution, death, the four knights of the apocalypse gather, the two armies confront each other, and the war is about to break out... But no one thought that the four knights were actually defeated by four little brats. It's so weak, no wonder they are babbling: Is the Mercedes-Benz more than 100 kilometers for this? Death, war, famine, and the Four Horsemen of the Pollution Apocalypse. What's more interesting is that because the child-changing incident has become an oolong, the devil's son with Satan's genes has neither been taught by the goodness of heaven, nor cultivated by the evil of hell, nor the elite education of a diplomat's family. Like many ordinary people, he grew up in an ordinary family and has a few good friends from ordinary backgrounds. Moreover, even the ferocious Cerberus has been turned into an ordinary puppy. In this way, heaven and hell have to fight to win or lose, it seems very boring. How serious the world is, how absurd the end is. Or for mortals like me, good and evil have never been so clear-cut, and there is still a gray area between black and white. The administrators of heaven are not all clear streams. For example, Yaz's boss, Capernon, saw him eating sushi and said I couldn't let these things contaminate my Eucharist. In the face of Yates reporting to work, colleagues sarcastically said: You are going to fail anyway. Moreover, both heaven and hell have undercover agents. As for those hell counts, with sores on their faces and flies flying around, they are even more unpleasant, but they don't seem to be nasty, and all kinds of dark ideas are always wrong, full of loopholes, and they look stupid and cute. Incomparable. In this way, the angels and demons sent to the world are more lovely because they have a human touch. The cute Yatz, when asked by Crowley why the Flaming Knife was lost, immediately showed an aggrieved expression, and hurriedly explained: They will encounter beasts... I have been struggling with this all afternoon. Pure good or evil is not as interesting as human beings swaying between good and evil. Perhaps, the world is balanced, there is good and there is evil, and only human beings can hide their filth and be inclusive, so that human civilization can survive in dialectics. As the original book says: Most of the glorious victories and terrible disasters in history are not because people are inherently good or evil, but because people are inherently human. After all, what could be more interesting than watching human beings constantly change, see them transition between good and evil? It is a great depravity for angels and demons to love human beings. Finally, the doomsday judgment is approaching, war, famine, pollution, death, the four knights of the apocalypse gather, the two armies confront each other, and the war is about to break out... But no one thought that the four knights were actually defeated by four little brats. It's so weak, no wonder they are babbling: Is the Mercedes-Benz more than 100 kilometers for this? Death, war, famine, and the Four Horsemen of the Pollution Apocalypse. What's more interesting is that because the child-changing incident has become an oolong, the devil's son with Satan's genes has neither been taught by the goodness of heaven, nor cultivated by the evil of hell, nor the elite education of a diplomat's family. Like many ordinary people, he grew up in an ordinary family and has a few good friends from ordinary backgrounds. Moreover, even the ferocious Cerberus has been turned into an ordinary puppy. In this way, heaven and hell have to fight to win or lose, it seems very boring. How serious the world is, how absurd the end is. Or for mortals like me, good and evil have never been so clear-cut, and there is still a gray area between black and white. The administrators of heaven are not all clear streams. For example, Yaz's boss, Capernon, saw him eating sushi and said I couldn't let these things contaminate my Eucharist. In the face of Yates reporting to work, colleagues sarcastically said: You are going to fail anyway. Moreover, both heaven and hell have undercover agents. As for those hell counts, with sores on their faces and flies flying around, they are even more unpleasant, but they don't seem to be nasty, and all kinds of dark ideas are always wrong, full of loopholes, and they look stupid and cute. Incomparable. In this way, the angels and demons sent to the world are more lovely because they have a human touch. The cute Yatz, when asked by Crowley why the Flaming Knife was lost, immediately showed an aggrieved expression, and hurriedly explained: They will encounter beasts... I have been struggling with this all afternoon. Pure good or evil is not as interesting as human beings swaying between good and evil. Perhaps, the world is balanced, there is good and there is evil, and only human beings can hide their filth and be inclusive, so that human civilization can survive in dialectics. As the original book says: Most of the glorious victories and terrible disasters in history are not because people are inherently good or evil, but because people are inherently human. After all, what could be more interesting than watching human beings constantly change, see them transition between good and evil? We are babbling: Is it for this that Mercedes-Benz has more than 100 kilometers? Death, war, famine, and the Four Horsemen of the Pollution Apocalypse. What's more interesting is that because the child-changing incident has become an oolong, the devil's son with Satan's genes has neither been taught by the goodness of heaven, nor cultivated by the evil of hell, nor the elite education of a diplomat's family. Like many ordinary people, he grew up in an ordinary family and has a few good friends from ordinary backgrounds. Moreover, even the ferocious Cerberus has been turned into an ordinary puppy. In this way, heaven and hell have to fight to win or lose, it seems very boring. How serious the world is, how absurd the end is. Or for mortals like me, good and evil have never been so clear-cut, and there is still a gray area between black and white. The administrators of heaven are not all clear streams. For example, Yaz's boss, Capernon, saw him eating sushi and said I couldn't let these things contaminate my Eucharist. In the face of Yates reporting to work, colleagues sarcastically said: You are going to fail anyway. Moreover, both heaven and hell have undercover agents. As for those hell counts, with sores on their faces and flies flying around, they are even more unpleasant, but they don't seem to be nasty, and all kinds of dark ideas are always wrong, full of loopholes, and they look stupid and cute. Incomparable. In this way, the angels and demons sent to the world are more lovely because they have a human touch. The cute Yatz, when asked by Crowley why the Flaming Knife was lost, immediately showed an aggrieved expression, and hurriedly explained: They will encounter beasts... I have been struggling with this all afternoon. Pure good or evil is not as interesting as human beings swaying between good and evil. Perhaps, the world is balanced, there is good and there is evil, and only human beings can hide their filth and be inclusive, so that human civilization can survive in dialectics. As the original book says: Most of the glorious victories and terrible disasters in history are not because people are inherently good or evil, but because people are inherently human. After all, what could be more interesting than watching human beings constantly change, see them transition between good and evil? We are babbling: Is it for this that Mercedes-Benz has more than 100 kilometers? Death, war, famine, and the Four Horsemen of the Pollution Apocalypse. What's even more interesting is that because the child-changing incident has become an oolong, the devil's son with Satan's genes has neither been taught by heaven's goodness, nor cultivated by hell's evil, nor has he received the elite education of a diplomat's family. Like many ordinary people, he grew up in an ordinary family and has a few good friends from ordinary backgrounds. Moreover, even the ferocious Cerberus has been turned into an ordinary puppy. In this way, heaven and hell have to fight to win or lose, it seems very boring. How serious the world is, how absurd the end is. Or for mortals like me, good and evil have never been so clear-cut, and there is still a gray area between black and white. The administrators of heaven are not all clear streams. For example, Yaz's boss, Capernon, saw him eating sushi and said I couldn't let these things contaminate my Eucharist. In the face of Yates reporting to work, colleagues sarcastically said: You are going to fail anyway. Moreover, both heaven and hell have undercover agents. As for those hell counts, with sores on their faces and flies flying around, they are even more unpleasant, but they don't seem to be nasty, and all kinds of dark ideas are always wrong, full of loopholes, and they look stupid and cute. Incomparable. In this way, the angels and demons sent to the world are more lovely because they have a human touch. The cute Yatz, when asked by Crowley why the Flaming Knife was lost, immediately showed an aggrieved expression, and hurriedly explained: They will encounter beasts... I have been struggling with this all afternoon. Pure good or evil is not as interesting as human beings swaying between good and evil. Perhaps, the world is balanced, there is good and there is evil, and only human beings can hide their filth and be inclusive, so that human civilization can survive in dialectics. As the original book says: Most of the glorious victories and terrible disasters in history are not because people are inherently good or evil, but because people are inherently human. After all, what could be more interesting than watching human beings constantly change, see them transition between good and evil? It is said that good and evil are never so clear-cut, and there is still a gray area between black and white. The administrators of heaven are not all clear streams. For example, Yaz's boss, Capernon, saw him eating sushi and said I couldn't let these things contaminate my Eucharist. In the face of Yates reporting to work, colleagues sarcastically said: You are going to fail anyway. Moreover, both heaven and hell have undercover agents. As for those hell counts, with sores on their faces and flies flying around, they are even more unpleasant, but they don't seem to be nasty, and all kinds of dark ideas are always wrong, full of loopholes, and they look stupid and cute. Incomparable. In this way, the angels and demons sent to the world are more lovely because they have a human touch. The cute Yatz, when asked by Crowley why the Flaming Knife was lost, immediately showed an aggrieved expression, and hurriedly explained: They will encounter beasts... I have been struggling with this all afternoon. Pure good or evil is not as interesting as human beings swaying between good and evil. Perhaps, the world is balanced, there is good and there is evil, and only human beings can hide their filth and be inclusive, so that human civilization can survive in dialectics. As the original book says: Most of the glorious victories and terrible disasters in history are not because people are inherently good or evil, but because people are inherently human. After all, what could be more interesting than watching human beings constantly change, see them transition between good and evil? It is said that good and evil are never so clear-cut, and there is still a gray area between black and white. The administrators of heaven are not all clear streams. For example, Yaz's boss, Capernon, saw him eating sushi and said I couldn't let these things contaminate my Eucharist. In the face of Yates reporting to work, colleagues sarcastically said: You are going to fail anyway. Moreover, both heaven and hell have undercover agents. As for those hell counts, with sores on their faces and flies flying around, they are even more unpleasant, but they don't seem to be nasty, and all kinds of dark ideas are always wrong, full of loopholes, and they look stupid and cute. Incomparable. In this way, the angels and demons sent to the world are more lovely because they have a human touch. The cute Yatz, when asked by Crowley why the Flaming Knife was lost, immediately showed an aggrieved expression, and hurriedly explained: They will encounter beasts... I have been struggling with this all afternoon. Pure good or evil is not as interesting as human beings swaying between good and evil. Perhaps, the world is balanced, there is good and there is evil, and only human beings can hide their filth and be inclusive, so that human civilization can survive in dialectics. As the original book says: Most of the glorious victories and terrible disasters in history are not because people are inherently good or evil, but because people are inherently human. After all, what could be more interesting than watching human beings constantly change, see them transition between good and evil?
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