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Tre 2022-03-21 09:03:06

>Continues the theme of "The Taste of Cherry"'s discussion of life and death (it seems that the earthquake in Iran gradually affected Abbas to think about life and death), but unlike Abbas's usual work, this film depicts a slightly deviated A strangely coloured village of Abbas's usual realism (like a paradise indeed), especially the long shot of milking a cow underground, with Becha reciting poetry outside the painting, with a touch of grotesqueness.

>People are more like props to Abbas, and they take part in the composition and form the atmosphere. The whole film reveals the solemn and quiet life breath.

>A compendium that captures the elements of Abbas' previous works: sincere, kind but not overly enthusiastic child characters, life and death, and perhaps love. The love depicted by Abbas seems to tend towards a man who expresses his love for an indifferent woman as if he is actively begging.

>The humanistic feelings of Abbas are revealed everywhere. Different from previous works, Abbas paid attention to various creatures in this film: turtles, dogs, dung beetles, and gave unprecedented metaphors in the sequence of works (Abas doing this thing makes me feel a little deliberate).

>Repeat: Go high up in the cemetery and look for a cell phone signal. (Scenes, lines, plots are repeated)

>Abbas's audiovisual language likes to cover up the characters: in "Where", the first clue is seen in covering the face of the little boy who is struggling to find to hang the audience's emotions. If you don't see him, hear his voice first.

>Abbas' films are generally weak in storytelling, usually not letting you dig for truth through narrative, but relying more on a " wise character " (artisan in "Where", Sabjian in "Close-Up", The old man in "Life and Flow", the museum worker in "Cherry", the doctor in this film), clarifies the truth in the "road" and the dialogue in "walking". The movie is more inclined to let the audience take the place of the protagonist of the narrative, see the environment and scene seen by the protagonist, follow the protagonist to understand nature, and then obtain the shock from nature. To be honest, it's kind of boring to watch too much...

> A hymn to the great, awe-inspiring, tenacious life that is implicit and contained in the camera.

> The daytime is mostly in the film, only the daylight becomes dim at the end. Looking closely at each of Abbas's works, they strictly abide by the natural laws of the rising and setting of the sun, and this film regards the whole story as "one day", and the sky gradually becomes dark when death comes.

> Perhaps Abbas' critique of the media began in "Close-Up".

when grandma died

opening son sitting in front of the door

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Extended Reading
  • Cathy 2022-04-19 09:02:44

    Abbas' crew made a beautiful village after cleaning. A self-condemnation of "waiting for the death of others". Communication barriers (not hearing, distraction, poor signal, irrelevant answers) are often seen in several films, but never seem to pay attention to them. The changeable scheduling when passing through the village shows the beauty of the village itself. My favorite is the owner of the tea shop. That conversation was as vivid and cordial as the idle chat in the "dress". Arranged the laying worker and the grandmother, two characters who never appeared but influenced the direction of the story. How much human intervention are there in falling apples and drifting bones? If there is no scene of hurricane back and forth in the yellow sand, the look and feel may be better, and it can't stand the turbulence.

  • Velda 2022-04-21 09:03:11

    In such a barren land, I have the wind of the northwest, but I live in a different kind of "cave cave" and follow the simple etiquette. It is said that the earliest recorded wheat in human history was domesticated here. Abbas not only photographed stunning pastoral lyric poems, but also enjoyed the magic of wind and wheat waves between the unique customs and customs, and realized the true meaning of life and death. 7.5

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The Wind Will Carry Us quotes

  • Engineer: Hurry up. Get in.

    Farzad: I can't come now.

    Engineer: Why?

    Farzad: I need one more answer for the exam.

    Engineer: What is it?

    Farzad: The fourth question.

    Engineer: You don't know the answer?

    Farzad: No.

    Engineer: Why?

    Farzad: Because I don't.

    Engineer: What was it?

    Farzad: What happens to the good and the evil on Judgment day? "

    Engineer: That's obvious: the good go to Hell, and the evil go to Heaven. Is that right?

    Farzad: Yes.

    Engineer: No. the good go to Heaven, and the evil go to Hell. Hurry in and write that, then come back.

  • Engineer: But it wasn't Farhad who dug Behistun.

    Hole Digger: I know.

    Engineer: Who Then?

    Hole Digger: It was love. The love of Shirin.

    Engineer: Bravo! You must know love.

    Hole Digger: A man without love cannot live.