Although Junbao is kind and righteous by nature, he is simple-minded and does not understand the complexity of human nature. Also because of his naive trust, he indirectly killed his brothers. The moment he escaped from the barracks, Jun Bao seemed to be extremely tired. He leaned against the tree to drink alcohol. Someone raised a knife and was about to come over to take revenge. The Taoist priest stopped the man and said, "He is the most pitiful person". He just walked out of the blood-soaked life, everything was like a big dream, life was like a play, and he didn't want to wake up again.
Fortunately, he survived, and the opportunity for him to survive was the original intention of his childhood. When I was a child, my master meditated under the scorching sun, and Jun Bao picked a branch to shade the master. The master said that he should not destroy other lives because of his own selfish desires. The moment before he woke up, Qiu Xue took him to feel the nature and the sunshine. He picked up the branches on the ground to shield Qiu Xue from the scorching sun. The born child, everything, is a metaphor for Zhang Sanfeng, who was born out of desperation.
After sobering up, Jun Bao was still the kind and righteous Jun Bao, but he was different. He is no longer the impulsive boy who immediately fights because of the injustice of the world, nor is he the innocent boy who is carefree as long as he eats and sleeps well every day. Treating the name Three Crazy, he accepted it calmly and smiled. Deliberately try to figure out the Master's Heart Sutra, and truly realize that "the past is just an experience, not a burden". Zhang Sanfeng really let go. His desire for nothing at this time is no longer a "little desire" for eating and sleeping, but a "big desire" with the world in mind, accumulating strength, and taking the righteous path of the world as his responsibility. His carefree youth was all because he never pursued fame, fortune, wealth, and wealth. As long as he had enough to eat and sleep well, he would be satisfied. But at this time, these are no longer important. Just like the balls that Taoist priests play in their hands when they are enlightened, life has gone through a cycle, as if returning to the original self, as if the realm is different.
The wall stands thousands of miles, and there is no desire to be rigid. "No desire" is the key to Tai Chi practice. Turn rampant fists and feet into invisible and invisible exercises to overcome rigidity with softness. In the play, Jun Bao was amazed at Zhang Sanfeng's kung fu. When asked what kind of exercises he had learned, Zhang Sanfeng replied, "Without the root and no limit, all methods are natural." There is no root and no limit, because it is unpredictable, it cannot be conquered. The way of all things is to achieve the unity of heaven and man.
Everyone has their own calamity, if it is a calamity, it is better to say that it is an obsession. Tianbao's competitiveness pushes himself into a desperate situation step by step, Junbao falls into a foolishness due to self-blame, and his mind is crazy. Only by letting go, can we turn the calamity into a fate and save ourselves and others.
View more about Tai Chi Master reviews
