belief in the atomic bomb

Shanna 2022-03-21 09:02:47

I analyze life and feelings from the perspective of a pastor, but in the end it presents a pessimistic, desperate pastor who can't find an outlet for life. Depressed men who think about the atomic bomb in China all day find the pastor for solace, but the pastor cannot explain it all through the light of God, because the pastor himself starts to shake. There are too many things in the world that run counter to beliefs, and in the end the man chooses to commit suicide. A woman who deeply loved the pastor wrote a depressing and loving letter to the pastor because she felt that many words could not be said in person, only through words. Bergman once again revealed the gaps and barriers of communication. They had been together for several years, but when the woman offered to marry, the priest refused without hesitation. The film tells the content of the letter, doubts about the faith, and deep love for the pastor through the woman's way of telling the camera. But the pastor cruelly rejected the woman's feelings in the classroom at the woman's home. He is misogynistic about the disease (Bergman has made the sick person in too many movies, sickness is pain), misogynistic life, misogynistic everything. Such indifferent words from the priest's mouth made people shudder. He refuses to love others, his heart is dead, and he refuses to pray for a woman's sickness that disgusts him. Even if he is a pastor, he needs to use faith, love, and sunshine to warm believers. But after all, he is a human being, and the selfish and despicable side of human nature reminds him every moment of what reality is. In the end, the pastor continued to worship in the church, with no one else but the woman and staff who loved him. This is in stark contrast to the crowd worship at the beginning of the film. What a cruel truth that a man who doubts his faith is doing the work of a believer.

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Extended Reading

Winter Light quotes

  • Algot Frövik, Sexton: The passion of Christ, his suffering... Wouldn't you say the focus on his suffering is all wrong?

    Tomas Ericsson, Pastor: What do you mean?

    Algot Frövik, Sexton: This emphasis on physical pain. It couldn't have been all that bad. It may sound presumptuous of me - but in my humble way, I've suffered as much physical pain as Jesus. And his torments were rather brief. Lasting some four hours, I gather? I feel that he was tormented far worse on an other level. Maybe I've got it all wrong. But just think of Gethsemane, Vicar. Christ's disciples fell asleep. They hadn't understood the meaning of the last supper, or anything. And when the servants of the law appeared, they ran away. And Peter denied him. Christ had known his disciples for three years. They'd lived together day in and day out - but they never grasped what he meant. They abandoned him, to the last man. And he was left alone. That must have been painful. Realizing that no one understands. To be abandoned when you need someone to rely on - that must be excruciatingly painful. But the worse was yet to come. When Jesus was nailed to the cross - and hung there in torment - he cried out - "God, my God!" "Why hast thou forsaken me?" He cried out as loud as he could. He thought that his heavenly father had abandoned him. He believed everything he'd ever preached was a lie. The moments before he died, Christ was seized by doubt. Surely that must have been his greatest hardship? God's silence.

    Tomas Ericsson, Pastor: Yes...

  • Märta Lundberg, Schoolteacher: God, why have you created me so eternally dissatisfied? So frightened, so bitter? Why must I realize how wretched I am? Why must I suffer so hellishly for my insignificance? If there is a purpose to my suffering, then tell me, so I can bear my pain without complaint. I'm strong. You made me so very strong in both body and soul, but you never give me a task worthy of my strength. Give my life meaning, and I'll be your obedient slave.