I just finished watching this animation ten days ago, and then I wrote the analysis for the first time when my head was hot, and now I am watching it for the second time. I haven't read the single book, the content may have brain supplements, and the thinking is confusing, please bear with me. "I saw a beast coming up out of the sea, with ten horns and seven heads; on the ten horns were ten crowns of injustice, and on the seven heads was a blasphemous name... The dragon gave his power, his seat, and great authority to him. After it...all the people of the earth followed the beast, and worshiped the dragon, because it gave its authority to the beast, and worshiped the beast, saying, 'Who can compare with the beast, and who can fight against it?'" All The chapter thus begins with the prophetic text of the thirteenth chapter of the New Testament "Revelation". This catastrophic view of the sea and the sky obscuring the sun is suffocating. The "I" in it is named John, the twelfth disciple of Jesus. He was a story writer and a visionary witness. John saw the beast coming from the sea, just as John saw Franz take Anna from the "Three Frogs". The dragon grants power and authority to the beast, just as the memory of the House of Red Roses is passed on to John. In fact, in the nineteenth chapter of the book of Revelation, there is also a record of this passage: "I (John) saw the sky open, and saw a white horse. The one who rides...he judges and fights in righteousness. .. he was clothed in blood-soaked clothes, and his name was "The Way of God." Astro Boy told us that the surname "Tenma" really exists in Japan, but it is unclear whether Urazawa has any other meaning. In short, Tianma decided to "trial" and "execute" John privately, decided to "compete with this beast", stepped forward and "fighted it". [John's Guardian] In Czechoslovakia in the 1970s, a plan similar to Hitler's "race optimization" and "fertility farm" was carried out secretly during World War II (at least thirty years ago) - in fact, it was based on An experiment to dehumanize humanity under the cover of science. John's eight-year-old twin sister, Anna, is taken by Franz (Frank Bonaparte) to the House of the Red Rose, where she is locked in a "dark, wallless" room, "with occasional wailing from nowhere. Sound" reveals the cruelty of domestication. After an indiscernible day and night that can only be calculated by the number of meals and a drinking party where forty-two insiders were poisoned, Anna was released back to the "Three Frogs" hotel. At that time, John was reading the dark fairy tale "The Monster Without a Name" written by Franz, and still kept the women's clothes that his mother had dressed him up to hide his eyes and ears. He smiled and said to Anna, "Welcome back." A story about guardianship starts here. it has started... "A long, long time ago, somewhere, there was a monster without a name. The monster wanted a name very, very much. So the monster went on a journey to find a name." "The worst sin in the world is to take people's names. ." This is the confession Franz left in the letter. When he said "they don't need names" to the twins' mother, he also gave them eternal loneliness and ties. The borders of the Czech Republic were deteriorating, and Anna, who was starving and cold, fell on the wasteland like a gossamer: "Brother...you call my name." "But the two of us have no names at all." If they died like this, they wouldn't Some people know that even if they are found, they are like the corpses of the Red Rose House that have never seen the light of day, without names. Equivalence never existed. John woke up staring blankly at the ceiling, and Wolf asked him, "What are you looking at?" "You'll find out soon." After more than ten years, General Wolf was dying. Familiar people have long since passed away, and he finally experienced John's loneliness and despair. "Is this what John has seen?" Heaven and earth are not benevolent. So he begged Tianma: "Please call me my name, this is the only proof that I have lived." This is the meaning of the name. In Western magic, the mage can control the life and death of things by seeing the real name, so they often use abbreviations and totems themselves; in Nanyang witchcraft, when they know the name, they can cast a curse; in Chinese mythology, the king of the lotus cave with silver horn The Monkey King's name is included in the red gourd; in Japanese culture, ancient women tell men their names are equivalent to showing each other's body, and today's society still retains the custom of avoiding people's names. In the manga, Natsume's "friend account" also writes and preserves the name of the monster for service, and returns the name to give freedom. In the "Onmyoji" of the Dream Pillow Tapir, Abe Seimei once said to Yuan Boya: The meaning of the mantra is the name, and the mantra is the bondage. Name binds the essence of things. If you don't have a name, you will still exist, but Yuan Boya has disappeared (writing this reminds me of the lifeless plot of Lu Qinghou Zui Pao Ji... ). The name is not so much a codename as it is a container. Without this container, things will be annihilated between heaven and earth, as if they never existed. So when Grema left a letter to exonerate Shuke, he also said to Tianma: "I don't care. Because in this world, there is no such person as Grema... I am no one at all." Don't say the name, such a person Even the "criminal" can't bear the burden, and neither does John. Except for Anna, no one can really perceive his existence, and he will say, "In this world, there are only two people, Anna and I." (Forty-eight chapters, recording) ("Diamond Sutra" has a cloud: "The Buddha said that all living beings, That is not all living beings, but all living beings.” The Buddha taught the scriptures, and the fake things were named for the purpose of preaching and teaching. The name is just a name for all things in the world. Master John is too persistent. ) "But, because the world is so big, the monster split into two and went on a journey. One went east. The other went west." After listening to Anna's narrative, John decided that Franz said that human beings can change. The "things" that are made refer to the monsters in the dark fairy tale. So he decided to confuse and erase Anna's memory, and kept repeating and implying each other - it was himself who was taken away, not Anna. Dissociate the haze in Anna's heart and put it into her own heart; as if the monster split into two, John with the awakened darkness to the east, Anna with the sleeping memory to the west (this does not mean the separation of siblings, but the psychological state of both extremes). This is actually a memory disorder known as "Hamarthritis". As a symptom of this disease, "latent memory" can be divided into two types: one is mistaking the memory of others for one's own, and the other is mistaking personal experience for others'. John is the former, Anna is the latter. I worry too much about this extreme protection, whether it will really exist between the twins, it is difficult for me to understand without brothers and sisters. I only remember reading a documentary when I was young, a popular passage about my brother transplanting a kidney to his twin sister. The letter contained a sentence similar to this: Whenever I think of sleeping with you in my mother's womb, my heart beats against you Breathing, I can't watch you leave me no matter what. John may also have the same love for Anna, and this love is the beginning of a cruel guardianship. "Uncle the blacksmith, please give me your name." ... "If you give me your name, I will go to Uncle's body and make you stronger as a thank you."... The monster entered the blacksmith in the body. … Otto became the most powerful man in the village. But, one day, "Look at me, look at me. The monster in my body has grown so big." Kali Kali, Gu Ji Gu Ji, Gu Ji Gu Ji, Gu Du. The hungry monster ate Otto from the inside. The monster turned back into a monster without a name. ...and in the body of Hans the shoemaker. ...and the same goes for the body of Hunter Thomas. Kali Kali, gurgling gurgling, gurgling gurgling, gurgling. It turned back into a monster without a name. John simply set fire to "Three Frogs" and took Anna into exile until he was rescued by General Wolf on the Czech border and named him "John". Later, John was sent to the "511 Children's Home", and Anna was transferred to the No. 47 orphanage. There is a "home" and a "name", but the nightmare that ensues. Based on the "Red Rose House", it is an artificial town built under the guidance of Petrov. Dark corridors, filthy floors, rattling wooden doors, moldy beds. Parents played by teachers, odd Weird course. Children's original memories, personalities, likes and dislikes are gradually washed out of their brains, and they become war machines. The so-called "nurturing children from poor backgrounds into elites" by "Children's Home" is just irreversible destruction of countless lives. As Grema said, even if he finds out everything, it will not change; just as cocoa and butterflies cannot Awaken Robert, who has become a cold-blooded believer. At first, John was not spared. After being hypnotized by injection drugs, he said that his greatest fear was forgetting Anna. A few words of "I beg you" expressed the fear sealed in his heart, and when he was awake, he had never used such a fragile tone again. He turned the "Children's Home" upside down and escaped with Anna. On the one hand, he wants Anna to have a family, parents and a name, and he will do anything to find a suitable adopter; on the other hand, the lingering fear haunts the eleven-year-old boy, causing him to be in a panic. A couple who wanted to send their siblings to the police station, Ribet, who took refuge in West Germany but was visited by Franz...John killed a total of five couples before Verdona. He wants to be safe. It was as if he wanted to hold pine nuts in both hands, just for Anna to smile when she guessed right. Until the rainy night in 1986, everything was discovered by Anna. Grima was also at a loss when faced with the death of his son. Sitting on the swing, he smiled at the setting sun and said that he didn't know what to look like. His smile "has been learned from other people's faces." So what should John look like when Anna asks John in a tone of disgust and horror without hesitation? There was no surprise, no anger, but still explained with the corners of her mouth raised: "This time is different." But Anna still fired, and kept repeating: "Kill him." The monster went to the castle to find a good name. "If you give me your name, I will make you stronger." "If you cure my disease and make me stronger, then give you your name." The monster entered the boy's body. The boy became very healthy. The king was very happy. "The prince is healed, the prince is healed!" The monster liked the little boy's name very much. I also like the life in the castle very much, so although I am hungry, I endure it. Every day, my stomach growled with hunger, but I managed to endure it. However, because his stomach was so hungry, "Look at me, look at me. The monster in my body has grown so big." The little boy ate all the king, ministers and servants. Kali Kali, gurgling gurgling, gurgling gurgling, gurgling. The whole emotion is accumulating and surging, and even the outburst is very depressed, and it is only at the end of the film that John's obsession with his mother is clearly expressed. The impact of this woman on John's character is also clear. When she was fifteen, she tried to smuggle the Czech Republic for a living. On the German border, she was about to give birth and was able to escape through the vent, and when she was hiding in Tibet with her twins, she still wrote to her best friend that she was doing well... Also, her hatred - "He (husband) was raped by that man. Killed...I will never forgive that man...Even if I die, the two children growing up in my womb will definitely find a way to punish him." This is a strong and stubborn woman. So much so that she finally looked at the hand that handed Anna over, wondering if she was the monster who planted hatred in her children's hearts. In fact, John did care about whether his mother could tell him apart. Ten years later, he returned to the Red Rose House again, still wearing women's clothes, standing in front of his mother's portrait, and asked helplessly: "I'm back... Can't even tell you apart?" John was willing to protect Anna, but he was very Care about whether the mother can tell their siblings apart. So when Milosi said, "Mother will know me if she sees it," he angered John. John asked him: "Are you born in expectation? Why were you abandoned in the first place? Wasn't she abandoned you because she hated you? In fact, after a person is born, it is not easy. Because this universe There is almost only one 'death'. Does anyone want you to live? Is there any reason for you to live?" No, no one, no reason. Compared with the universe, human life is not even a moment, and death is very common. The universe doesn't matter, and neither does anyone else. Only those who coexist with oneself and whose lives are not "a moment" in each other's eyes are important. Only Anna is important. But Anna decided to kill him. When Anna saw that the rescued John could only scream and faint, he was instantly desperate, and he wanted to pull back his sister's hand and stopped in midair. Tears really flowed down. The only person left in his world. I don't want him to live. She wants him to die. Then, let's separate. Only if they are separated can they truly protect Anna, make her actions no longer irritate her, and allow her to settle down and gradually forget her fears. John fostered Anna at Fodora's house and built his own criminal organization: he started the underworld bank in 1991, and lived with Helenka Novakoba (Margot Lanka) in 1995 to get close to Hugh Burt, relying on a right-wing group manipulated by Christopher Givanissi, with the help of murderer believers all over Europe... "No one can know my past." This is what kind of strength and what kind of sadness. Enduring the yearning alone for nine years, he sent an email to Anna full of expectations: "I will send you the most beautiful flowers in the world. I was born to drown you with flowers." Just when he thought the time was right, he It turns out that Anna has forgotten him and is very close to her adoptive parents (who even used the childhood of their daughter who had died in childhood to fill in the gaps in Anna's memory). Maybe he also had the idea of "giving up taking Anna back to him and letting her live in peace like this". However, the Fordonnas plan to tell Anna's life experience frankly on her birthday. Once Anna finds out about her life, John's protection of her will be in vain. So he silenced the Verdona and his wife, and after that, he always went one step ahead of Anna and Tianma, destroying all relevant evidence. But after many investigations, Anna still remembered all the past events. He invites Anna to the small town of Runheim, where Franz lives in seclusion, and then utterly destroys himself. But as he stood on the floor of the vampire house, he wept. This was the second time he cried. Franz has drawn countless sketches of the happy lives of his brother and sister over the years, and as keen as John has finally determined that the initiator of this tragedy not only fell in love with his mother (may have noticed it when he saw the oil painting in the House of Red Roses?), but also deeply Loving their siblings, he never wanted to turn Anna into a monster. "Protect Anna and become a monster for her" was just a ridiculous joke from beginning to end, and it was his wishful thinking. His killings were pointless. One day, the little boy encountered a monster that was heading west. "I have a name, a very nice name." said the monster who went west, "I don't need a name, I live happily without a name." "Because we are monsters without a name." The boy ate the monster that went west. The name he finally got, but there is no one who can call him. John, what a lovely name. On this day, John and Anna met, and she aimed her gun at him again. The twenty-year-old boy is still standing against the light, his expression is sad, his eyes are sparse, and his soft and elegant voice seems to be reading a bedtime story. His tone was a bit self-deprecating—as his brother's guardian, it was just a misunderstanding; as a monster, he was omnipotent, but he couldn't hide it from Anna. Just so be it. He needs to use Anna's hand to end everything. Anna fired hysterically, and after the conversation she finally recalled what Frank had said: "A human being can be anything, but never a monster." At that time, John's watch Love seems to be laughing, but also seems to be crying. "I woke up from a dream, many endings, but now I can finally see a different scene, the true ending." There were no monsters. It was he who turned himself into a monster. It turns out that Anna doesn't need everything he does to be happy. If there is no need for a "name", the journey and pain of finding a "name" is meaningless. It was always just John who imprisoned himself in the nameless wasteland, the lonely ruins. He had no reason to argue, only to return to it. "That's the memory only I have, and it's where I really should go." [Destruction of the Monster] Germany, Dusseldorf. In the dim corridor of Esler Memorial Hospital, a weeping Turkish woman stood. Her husband died because Tianma Xiansan temporarily gave up the operation, and the dean needed Tianma to operate on a musician who could attract more media attention. Tianma originally had a very secular plan: "As long as you climb up in the future, you will be able to do the medical research you want." This is understandable, not to mention that Tianma is a genius surgeon. It is true that a highly accomplished scientist cannot realize his full value when doing science popularization. For this reason, Tianma made a compromise and even wrote a paper on behalf of the dean. His logic may be "as long as it can be published, the signature is not important" and "it's my father-in-law anyway"... However, the complaint and questioning of the family of the deceased shook Tianma's principle. Unlike writing, painting, arranging, and singing, which are based on emotional communication, doctors using medicine and lawyers using law seem to only need to use themselves as a tool to operate according to social norms. In reality, however, such professions are constantly confronted with moral and ethical questions: Should doctors regard life as equal? Should lawyers defend morally corrupt people? This is also a common plot in the stories of the medical department of criminal investigation. In "Doctor House", Dr. Chase assassinated the African dictatorial president because of humanitarianism; Dr. Fan Ziyu in "On Call 36 Hours" deliberately delayed the car accident perpetrator due to prejudice. Surgery; Mr. Nanfang in "Benevolence" used the last box of penicillin to save Saigo Takamori, causing casualties and casualties... (PS: Personally, I feel that the fault of "lynching" is not only the harm to the victims themselves, but also the damage to the victims themselves. Disrupting the social order...) Tianma also struggled, tried to escape, and asked Ava at the dinner table, "I'm just following the dean's orders... I have no responsibility at all. Are you right?" The proud princess of "different", for her status and wealth symbolize the value of people relative to society. So she replied: "Everyone's life is inherently unequal." Obviously, these words did not play a role in comforting Tianma, but reminded him that - as a doctor, when you choose between lives, you see them as "unequal" . What Tianma did after that was not so much a refutation of this view, but a refutation of his inner voice. Because what he sees is that life is not equal, he wants to use his own hands to straighten the balance. This is also the first time the concept of "equality" appears in the plot. Equality of identity is a relative concept, and equality of life is another matter, just like the last sentence in "Ip Man 2": "People's status can be divided into high and low. But there is no distinction between high and low personalities. "So is human life. Finally, God's will tricks people, and another choice is placed in front of Tianma, as if giving him another chance. Save the mayor, or save John. This is a multiple-choice question without a correct answer. The "Doctor House" male protagonist also Faced with two newborns who could not be diagnosed, they had to draw lots of drugs and either died. In fact, no matter whether the rescue is based on the principle of "first come, first come" or "rich and poor status", there is no difference - life should not be distinguished by any reason Noble or low. Instead of saying that Tianma wanted to heal John, it was better to say that he wanted to heal his restless heart. He wanted to prove that his principles could no longer be driven by utility, and he wanted to clear his remorse. So he desperately tried to heal John, no matter what Losing his future and his lover. John relied on him to complain and poisoned the dean, director and team leader. Tianma's life took a twist, he leaned against the cold wall and cried bitterly: "What kind of life is this? "Probably after that, he also thought that everything was fate, the director of surgery had a peace of mind, and he had a clear conscience in the face of Lenk's doubts. Until nine years later... John didn't change his face, and shot Jonkers three times in front of Tianma. He died, and then said with a sarcastic tone: "If there was no doctor (saving me) back then, there would be no me now. ' This was repeated as John left, 'It was you who raised me up. It was you who rescued the monster. This kind of "gratitude" was undoubtedly just a "blow" to Pegasus. "Because of saving you, I realized the essence of a doctor." Because of saving you, I realized the equality of life... I kept these in mind and tried to be a good doctor. The monster will use its own actions to question, subvert, and destroy the idea of Pegasus. John didn't kill Pegasus, nor did he after that. Except as the old man in the American Union Army said, "I know that child is very grateful to you." "And the monster's fear of digging deep into Pegasus and making him completely lost in the dark. Like John giving money to a street hooker to buy drugs, like he letting Robert put a gun in the hands of a poor alcoholic, like he Throwing Misura into Fengyue Street, where his biological mother works—he will also throw Pegasus into the slaughter, destroying his kindness, and disturbing the "ant's team" to play with human emotions and desires. Just as he did not kill fertile Husband, in addition to because Wolfe saved him, he also wanted him to see the final scenery. Remember the "big-eyed man and big-mouthed man", no matter whether human beings made a contract with the devil or not, the withered garden, Gardens that have never bloomed are the same. Monsters want to prove all human feelings are stupid, no matter what choice, the whole world is only a tragedy. So John chuckled a few times and said: "I really am I feel so happy that the dean, director, and team leader are all dead. Only because of you now... You said that you wanted to kill them, and I helped you realize your wish. From this, Tianma gave up medicine and turned to martial arts, put down the scalpel, picked up the gun, and hunted down John. It was exactly nine years ago that I read a commentary in a magazine, calling Tianma's subsequent journey "in the desert." Lonely trekking". [The line of Tianma chasing the murderer is basically as follows]: 1995 (1986+9) Cologne, Germany → The murdered Hilleman and his wife once adopted John (12 years old, 1987.3-1988. 4), the school files were burnt → encountered a blind old German who used to be an American gangster → John used the pseudonym Franz, and will go to Heidelberg to pick up Anna at the age of 20 → found the Fordonna and his wife in the Heidelberg newspaper through the notice of finding a child , and then the two were silenced → Giessen, Germany, learned guns at the training center of French expatriate mercenary Hugh Berlenhardt (5 months later, Lenke found this person) → Filton, Germany, John pseudonym Ai Lisie convinces others to kill the couple who had adopted him for about a year → Berlin, investigate Ribet's neighbors and learn that John is from 511, from the female steward of the orphanage No. 47 to learn that 511 is a testing ground, Di Te's adoptive father, Hammond, asked him to go to General Wolf → Frankfurt, Mishner (one of the two black cops, the other named Miller) asked Tianma to go to the Turkey Street bar, and contacted by Geedlitz, Wolf, Peter A far-right organization led by four people including Chabek → Turn to psychiatrist Rudy (cheating classmate) to speculate that John has found and entered a suitable family for some purpose (Hubert) → Dieter finds that Li Ya in the newspaper The juvenile delinquent shot by the special police officer who was drunk (it was later confirmed to be intentional) came from 511. When the investigation arrived in Munich, he met Professor Leishwa (white-bearded psychiatrist) in Liatt's cemetery (killed by John), and confirmed that John was lurking in Han. Beside Gregor Hubert. Tenma failed to assassinate John → Fairy tale, prostitute Margot Lanca, evidence points to Czech. Through the newspaper office in Prague, I found that the police officer Shuke's case was similar to my own. I learned from Shuke's mother that Shuke had escaped to the abandoned house on Bruno Street, and chased the past to meet Grema → through the fairy tale investigation to Franz and the Red Rose House, Later caught → escaped after learning that Ava was in danger → was found by General Wolf at the fire scene in the Red Rose House, and learned of Ava's whereabouts → found Ava and learned of Peter Chabek's residence from Martin, and rescued Ke Ristolph Givanissi, learning of John's whereabouts, chases after the town of Luenheim → the final duel. It can be seen that Tianma has not actually tracked much of the truth. And Anna fills the whole story as another main storyline, combining Lenk, and even Ava and Grima's sidelines. For example, Margot Tranka once lived with John, and Christopher Giwanisi made the Hubert plan for John in 511. The story of "God of Peace" was remembered before John burned the House of the Red Rose. The God of Peace is very busy. The trumpet is played every day, and there is no time to even look in the mirror. The trumpet of the god of peace will make everyone happy. ...splashed with mysterious water every day, and didn't even have time to look in the mirror. The mysterious water makes the mountains green, the fields are harvested, and the flowers bloom. ...helping everyone with names every day, so busy that I don't even have time to look in the mirror. …John gave his hat to the God of Peace as a thank you gift. The god of peace is very happy. Wanting to see what I look like wearing this hat, I stood in front of the mirror for the first time. However, what appeared in the mirror was a demon. The devil in the mirror said. "You are me, I am you." What to do! As long as there is this demon, everyone cannot live peacefully. what to do? what to do? The troubled God of Peace... "How to do it, you know? - Do you know what the 'God of Peace' did next?..." God, aiming a gun at his forehead: "Kill me Bar" It's a pun fairytale. People in the world are usually attached to what they decide to do, while ignoring the attachment also devours the heart. Tenma wants to stop the crime from chasing John, and John commits a crime to protect Anna. Even Hubert said, "The only one who can hit that monster is a more terrifying monster than him." But this truth doesn't seem to hold true in Pegasus' concept. I remember that in Sun Simiao's "The Great Doctor's Sincerity", he once said about the act of killing animals to take organs as medicine, "Killing to survive is farther away." This should be the consensus of every doctor. Whether it is "begging for another's life" or "begging for one's life", killing other lives for this is against the benevolence of the doctor. This is the case with animals, let alone people. As for the later days when Tianma was chasing and killing John, it was also because of this mentality that he couldn't shoot him and kill him many times. Moreover, Tianma is the kind of person who firmly believes that "killing evil is evil, and transcending evil is good". Don't say that he killed innocent people for "protection", even in the face of heinous people, he will not do anything. As a person who cannot forget the "smelling of sugar", he has always awakened the "smelling of sugar" in the impression of others, the kindness in human nature. He would send criminals for treatment, buy self-ringing bells for thieves, ease the relationship between veterans and orphans in Myanmar, influence the lawyer who assassinated the president to surrender, and make Heigl let go of his greed. Let them let go of their past sins. Some of them are not even intentional, but infect others purely by their personal charm. Many people joke that Pegasus is the Holy Father. He sometimes acts like a missionary, and the torture he endured is the price a mortal pays for the "noble". He didn't forget his belief that "the doctor's first task should be to save people." Even if he didn't hold a scalpel, even if the other person had no physical disease, he was always "saving people". Because it is not human beings who have the distinction between good and evil, but thoughts. Abandoning evil thoughts is like a lesion removed by surgery. On the contrary, John will expand people's attachment to pain, making them unable to let go of their evil thoughts. Rudy said: "It seems that he can smell a murderer." It is better to say that he can play with human beings in the mixed human nature, whether he likes it, or he is not prepared for it. In the eyes of monsters, the lack of emotion and the weakness of the soul are undoubtedly only an objective existence, humble like a speck of dust, and can even be used as an invisible murder weapon. The guilt of a police officer who had executed a juvenile offender in a single thought, Robert's warm memory of drinking cocoa as a child... It's a terrifying ability. As Hammond once said, 511 makes soldiers, and John is the leader. John and Christopher met in 511 and said that the one who approached Hubert and gradually took control. The plan to control Europe's economy and politics may not be what John wants. But playing such a game, playing such a game of chess, of course requires the backing of power and money. So they got what they wanted. The goal of the game is exactly what he said when he was sitting in a high-back chair admiring the corpses of 511 killing each other - "When the world comes to an end, I want to live alone." In John's eyes, the whole world is nothing, only him and Anna. And he is Anna, and Anna is him. So when Anna questioned him, he also had the urge to ask for evidence, "Will you even question me?" "Will you shoot me?" So he put the gun in Anna's hand. Children's values are often very single, and they only see good and evil. After Anna fired that shot regardless of the reason, John's world collapsed. He has always been an awkward child, playing with, subverting, and exploiting humans, and it is difficult to have fun, as if he is just killing the boredom of the world. And his ultimate goal is Tianma. It's raining in the town of Luenheim, and he doesn't hesitate to point a gun at an innocent boy to provoke Pegasus to shoot himself. Just like the murderer of the "Seven Deadly Sins", he provoked the policeman's wife by beheading, and completed the final "anger" with his own death. Use your own death to prove your own way. Doctor Tianma, are all people created equal? If it is equal, why can I kill other people, why should you kill me for other people? In fact, everyone is equal...only death. Then, I have no love, please kill me. end. In fact, I really want to write more about Ava and Lenke, the two arrogant girls. August 5, 2013. The murderer of "Seven Deadly Sins" cut off the policeman's wife's head to provocatively, and completed the final "anger" with his own death. Use your own death to prove your own way. Doctor Tianma, are all people created equal? If it is equal, why can I kill other people, why should you kill me for other people? In fact, everyone is equal...only death. Then, I have no love, please kill me. end. In fact, I really want to write more about Ava and Lenke, the two arrogant girls. August 5, 2013. The murderer of "Seven Deadly Sins" cut off the policeman's wife's head to provocatively, and completed the final "anger" with his own death. Use your own death to prove your own way. Doctor Tianma, are all people created equal? If it is equal, why can I kill other people, why should you kill me for other people? In fact, everyone is equal...only death. Then, I have no love, please kill me. end. In fact, I really want to write more about Ava and Lenke, the two arrogant girls. August 5, 2013.
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