Beratar's cruel worldview

Anthony 2022-03-29 08:01:02

Let's put aside all the tidbits about the festival and the finale, and delve into the text of the film to consider this great work (or every one of Beratar's films as great).

The only connection the film has with Nietzsche is the opening paragraph, whereby an ordinary horse becomes the legendary horse that drives Nietzsche completely mad. Originally a text with a universal allegorical function, it has to be associated with Nietzsche to have some kind of legend. Then the text must have some secret connection with Nietzsche's philosophical ideas. The connection is most clearly revealed in the outsider, the fat uncle who says the biggest passage in the movie, probably more than everyone else in the entire movie. This monologue, which has an obvious "Zarathustra" tendency (the meaning of "God is dead" is clearly on the paper), was called "nonsense" by the groom (the one-armed old man in the film, also a father). To end, Beratar, in a way, conveys an "anti-Nietzschean" inclination through the protagonist.

But this kind of "anti-Nietzsche" does not point to Nietzsche's "anti-Christ" philosophical view, but to oppose the "superhuman philosophy" that Nietzsche was proud of in his late period through the life of the father and daughter for six days - hoping to become a transcendence of reason , surpassing the self, and re-realizing the "superman" of self-evaluation and self-sublimation, this philosophical concept full of elite consciousness appears so exaggerated and metaphysical in the face of harsh life. Perhaps Nietzsche in Piazza Carlo Alberto saw the future of the horse, saw the Turin horse and the groom's daughter face death but upheld a dignity of life, thus completely denying Nietzsche's "master-slave morality". view".

God created the world in six days, on the first day God created light, on the fifth day in the film the light disappeared, on the second day he created water, on the fourth day the water disappeared. This "anti-Genesis" process indicates that the father and daughter on the sixth day have fallen into a chaotic state of "death", just as at the end of the fifth day, the director's narration has already narrated that "death has fallen." In this state of "death", the father still eats the raw potatoes and asks the daughter to eat it, just as the daughter asks the old horse to eat. This is the embodiment of still insisting on life in death. The most simple yet cruel worldview.

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Extended Reading

The Turin Horse quotes

  • Narrator: In Turin on the 3rd of January 1889, Friedrich Nietzsche steps out of the doorway of number six, Via Carlo Albert, perhaps to take a stroll, perhaps to go by the post office to collect his mail. Not far from him, the driver of a hansome cab is having trouble with a stubborn horse. Despite all his urging, the horse refuses to move, whereupon the driver - Giuseppe? Carlo? Ettore? - loses his patience and takes his whip to it. Nietzsche comes up to the throng and puts an end to the brutal scene caused by the driver, by this time foaming at the mouth with rage. For the solidly built and full-moustached gentleman suddenly jumps up to the cab and throws his arms around the horse's neck, sobbing. His landlord takes him home, he lies motionless and silent for two days on a divan until he mutters the obligatory last words "Mutter, ich bin dumm!" and lives for another ten years, silent and demented, under the care of his mother and sisters. We do not know what happened to the horse.

  • Bernhard: Everything's in ruins, everything's been degraded, but I could say that they've ruined and degraded everything, because this is not some kind of cataclysm coming about with so-called "innocent" human aid, on the contrary, it's about man's own judgment over his own self, which of course God has a big hand in, or, dare I say, takes part in, and whatever he takes part in is the most ghastly creation that you can imagine, because, you see, the world has been debased, so it doesn't matter what I say because everything has been debased that they've acquired and since they've acquired everything in a sneaky, underhanded fight, they've debased everything, because whatever they touch, and they touch everything, they've debased; this is the way it was until the final victory, until the triumphant end; acquire, debase, debase, acquire; or I can put it differently if you'd like, to touch, debase and thereby acquire, or touch, acquire and thereby debase; it's been going on like this for centuries, on, on and on; this and only this, sometimes on the sly, sometimes rudely, sometimes gently, sometimes brutally, but it has been going on and on; yet only in one way; like a rat attacks from ambush; because for this perfect victory it was also essential that the other side, that is, everything's that's excellent, great in some way and noble, should not engage in any kind of fight, there shouldn't be any kind of struggle, just the sudden disappearance of one side meaning the disappearing of the excellent, the great, the noble, so that by now the winners who have won by attacking from ambush rule the earth and there isn't a single tiny nook where one can hide something from them because everything they can lay their hands on is theirs, even things that they can't reach but they do reach are also theirs; the heavens are already theirs and theirs are all our dreams; theirs is the moment, nature, infinite silence; even immortality is theirs, you understand?; everything, everything is lost forever, and those many nobles, great and excellent just stood there, if I can put it that way; they stopped at this point and had to understand and had to accept that there is neither God nor gods, and the excellent, the great and the noble had to understand and accept this right from the beginning, but, of course, they were quite incapable of understanding it, they believed it and accepted it but they didn't understand it; they just stood there, bewildered but not resigned until something, that flash on the mind, finally enlightened them, and all at once they realized that there is neither God nor gods; all at once they saw that there is neither good nor bad; then they saw and understood that if this was so then they themselves did not exist either; you see, I reckon this may have been the moment when we can say that they were extinguished, they burnt out; extinguished and burnt out like the fire left to smolder in the meadow; one was the constant loser, the other was the constant victor; defeat, victory, defeat, victory; and one day, here in the neighborhood I had to realize and I did realize that I was mistaken, I was truly mistaken when I thought that there had never been and could never be any kind of change here on earth; because, believe me, I know now that this change has indeed taken place.