Kafka's novels are indeed very puzzling, even if they are made into movies, the absurdity is still strong. Perhaps, it is more appropriate to understand Kafka's novels as dreams, because both are so elusive that they don't seem likely to happen in the ordinary world at all. I mean the ordinary world, not the real world, because no one knows what the real reality is, everyone just lives in a world of their own meaning, and the colors of everything in this world are only unique your. Indeed, "unique" is a very unique word, because I don't think I would use this word to describe primitive people, I believe the word "unique" only applies to people after the beginning of civilization, especially after industrial civilization. people. The true meaning of civilization should mean that civilized people are differentiated people, and the higher the degree of differentiation of people, the higher the degree of civilization. To refer to primitive people, we only need the word "person". In the face of civilized people, we need "you", "me" and "he" to divide. The ordinary world refers to the life world in which we live in a state of numbness and lack of insight into life. Life is owned by everyone, and everyone's trajectory can be called life, but this does not mean that everyone's life is the same, everyone's life is not the same, just like Aristotle As Germany's "Dong Yu" shows, and I believe that as long as the civilized age begins, such differences in personal life are difficult to eliminate, the settlement of conflicts between people brought about by differences in life is very important. Bridging the cracks will also be difficult. However, I still have some beautiful imaginations, and I still have a little fantasy in my heart of the great harmony of the world. For me, "the great harmony of the world" is not an ideal of politicians, but is entirely about the relationship between people. The description of the relationship, when we only focus on the self, and our thinking no longer starts from the relationship between people, but only thinks according to a natural nature, what I said about the world of Great Harmony is realized. This kind of world is just a feeling. Therefore, after reading my statement above, it is bound to make people unsure. Then, we can experience when we see the first time K and leni meet each other in the movie and become ambiguous. That kind of inexplicable feeling that I feel, yes, I believe that the world of Datong is a kind of inexplicable feeling that we have when we look at some special things, and imagine Meursault in "The Outsider", when Marie asked him what he wanted. When you don't want to marry her, Morsault's indifferent attitude, yes, Datong World is such an indifferent attitude.
What Kafka pays attention to is precisely us in this era, but in Kafka's eyes, this era and us in this era are not taken for granted, but a bizarre picture made up of absurd experiences. For us ordinary people, what Kafka expresses is mysterious, bizarre, and inconceivable, but from another perspective, the reason why Kafka's expression gives us these feelings is because the world we usually think of To Kafka, it is mysterious, bizarre and inconceivable. In the end our world picture and Kafka's world picture who is right and who is wrong? I think we and Kafka are two different dreams, and when either dream appears in the other, he cannot escape the fate that is considered false, and when the dream wakes up, we find the judgment in the dream It seems too arbitrary, but how would you feel if I said that waking up from a dream was just a dream. When we think about what is a dream, we are carrying out a trial, and when we later find out that the trial is just a dream, we have doubts in our hearts. When this doubt is reflected in our experience in reality After calling out again and again, we feel the etherealness of ourselves. In the end, what we get is the loss of the affirmation of ourselves, and we feel a sense of separation from ourselves. Indeed, after the beginning of the age of civilization, human existence is inseparable from the certainty of the self-righteous grasp of the object, and the unity of the self constituted by this self-righteous certainty. Without certainty and unity, we feel nothingness and division. Depression is precisely the condition of nothingness, while schizophrenia and multiple personalities appear after the development of self-splitting to a certain extent. In the final analysis, any trial is a trial of oneself, a trial of a person by public opinion, and a trial of a person by a court. How can it affect this person? This is only possible when this external judgment is transformed into a judgment within the self, that is, a judgment within the self against the self. Therefore, this movie describes a story about the trial, but I want to say that the true meaning of this trial should refer to a trial conducted by the self against the self. Therefore, when we watch it, we should strive to grasp the What new perceptions of the self and the external world have arisen in various occasions.
At the beginning of the film, in the face of a sudden and inexplicable arrest, K initially tries to use various explanations to dismantle its seriousness (in fact, the entire movie is a process of failure of this attempt, and before K is executed, he He has been trying this all the time, but he feels more and more the real existence of seriousness. Finally, when he is fully aware of the unbreakableness of the judgment that people are in, he chooses to face death with fearlessness, that is, in order to die. to express a complete resistance to reality), for example, at first he thought that these people were looking for the landlady, but later he thought that the danger might be eliminated by smiling at the police officers, and through various attempts, he found that the police officers were His arrest was persevering and unbreakable. Then, he took a fighting attitude, such as asking for documents, not allowing the landlady to serve coffee to the police, trying to protect Miss Bustner from being involved in the arrest, and then seeking a lawyer. Trials try to accuse the absurdity of the judiciary, go to the painter who paints the judges, and so on. Arguably, much of the movie can be seen as K's struggle against the arrest. Whether it's the act of exonerating oneself, the mentality of trying to calm down the seriousness of the arrest, and the contempt for the police and justice, or the anger at the other defendants who wrote the complaint, etc., it is K's struggle Performance. It was
too late, I was going to bed, I will write again next time if I have a chance. Obviously, the analysis of the film itself is not complete.
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