The rightful evil view of disaster - "Doomsday Collapse" and Ideological Literature/Empty Words As a film with excellent special effects of disasters, "Doomsday Collapse" brings the audience a "comfortable fear", and people watch the ruthless nature's impact on urban civilization. Destruction, powerless fear and visual fiction are mixed together. The term "comfortable fear" implies that the cause of the catastrophe has nothing to do with good or evil, that the audience is not morally responsible for it, and that religious explanations that seemed plausible in pre-scientific times didn't work for the catastrophe. The Chinese translation of the title does not take into account the religious meaning of the term "doomsday", for which the term merely represents an exaggerated description. The original title, "The San Andes Fault," implies that the film presents regional events as geographical phenomena explained by science. However, the film is not a pure accumulation of visual effects that is completely "invisible". What people experience in disasters is still related to good and evil or justice. The plot of the film focuses on a family trying to survive a devastating earthquake. This kind of plot seems to show that other than the survival of his own family, other people and things in the disaster are irrelevant. In other words, maintaining the survival of the family is the primary goal of disaster justice. And this is just an appropriate falsehood, let alone any universal value. The focus on a single family in a disaster should be seen to satisfy the validity of the narrative. Doomsday also has sacrifices and mutual aid among non-family members. The film's take on what's right in a disaster is not narrow and selfish, but "scientific" and "just." The oldest apocalyptic catastrophe recorded in the Bible is the Great Flood or the legend of Noah's Ark. This catastrophe was the first major event after mankind was expelled from the Garden of Eden, and the reason for it was entirely religious: God saw that all the thoughts of man as a creature were sinful, and he wanted to eradicate mankind. But there is still justice in humanity, and this justice belongs to only one family: Noah's family. The only humans who escaped the catastrophe of the Great Flood were Noah and his family. Genesis simply says "Noah was a righteous man, perfect in his day; Noah walked with God". The only justice that can be seen here, the one that will help Noah escape the doomsday, is "Listen to God". According to the religious interpretation of disasters, if people do not want to see disasters, they should repent to God and obey the laws of religion, so as to escape disasters and gain opportunities for forgiveness and repentance. Until the great Lisbon earthquake (1755), religious explanations for earthquakes tended to carry considerable weight. It is said that the Lisbon earthquake is a symbol of the origin of modern seismology, and it is also regarded as the "heaviest geological event in European history". The Lisbon earthquake devastated much of northwestern Africa and the Iberian Peninsula, and its geographic effects were felt across much of Europe. The fluctuations caused by this earthquake extend from geography to reason, and it raises questions about theism, and "listening to God" becomes elusive. In the interpretation of this earthquake, the interpretation of physical theology becomes more contemporary than the theology of confession. The proper attitude towards earthquakes is no longer to repent to God, but to understand "the voice of God in nature". It is not repentance that can save a man from disaster, but empirical methods documented by science. The shift in attitude toward earthquakes, as demonstrated by the Lisbon earthquake, in Doomsday Falls, is the more reliable way to escape catastrophe by listening to science. There is no God foretelling disasters for Noahic homes, only earthquake scientists for earthquake warnings for the populace. In addition to the plug-ins that the protagonist's family needs to give them, the successful escape also benefits from "scientific methods" - at least those escape methods in this movie are scientific. In addition to the scientific method, fraternity and mutual assistance are also necessary. The protagonist's family did not forget to help other people in the process of escaping, and they were also helped by others. The man who abandoned his stepdaughter and escaped selfishly not only did not end well, but was also placed in a position of inhumanity and injustice. The difficulty of "listening to the word of God" becomes elusive. In the interpretation of this earthquake, the interpretation of physical theology becomes more contemporary than the theology of confession. The proper attitude towards earthquakes is no longer to repent to God, but to understand "the voice of God in nature". It is not repentance that can save a man from disaster, but empirical methods documented by science. The shift in attitude toward earthquakes, as demonstrated by the Lisbon earthquake, in Doomsday Falls, is the more reliable way to escape catastrophe by listening to science. There is no God foretelling disasters for Noahic homes, only earthquake scientists for earthquake warnings for the populace. In addition to the plug-ins that the protagonist's family needs to give them, the successful escape also benefits from "scientific methods" - at least those escape methods in this movie are scientific. In addition to the scientific method, fraternity and mutual assistance are also necessary. The protagonist's family did not forget to help other people in the process of escaping, and they were also helped by others. The man who abandoned his stepdaughter and escaped selfishly not only did not end well, but was also placed in a position of inhumanity and injustice. The difficulty of "listening to the word of God" becomes elusive. In the interpretation of this earthquake, the interpretation of physical theology becomes more contemporary than the theology of confession. The proper attitude towards earthquakes is no longer to repent to God, but to understand "the voice of God in nature". It is not repentance that can save a man from disaster, but empirical methods documented by science. The shift in attitude toward earthquakes, as demonstrated by the Lisbon earthquake, in Doomsday Falls, is the more reliable way to escape catastrophe by listening to science. There is no God foretelling disasters for Noahic homes, only earthquake scientists for earthquake warnings for the populace. In addition to the plug-ins that the protagonist's family needs to give them, the successful escape also benefits from "scientific methods" - at least those escape methods in this movie are scientific. In addition to the scientific method, fraternity and mutual assistance are also necessary. The protagonist's family did not forget to help other people in the process of escaping, and they were also helped by others. The man who abandoned his stepdaughter and escaped selfishly not only did not end well, but was also placed in a position of inhumanity and injustice.
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