ps : Screenshot, Chen Jinnan said to Wei Xiaobao: Use the form of religion to hypnotize them.
Occasionally, I remembered something about the revolution, especially after watching a movie, "The Deer and Ding Ding" starring Stephen Chow in the 1990s. I was particularly interested in one of the episodes. I thought it was very incisive. This is also a common feature of Stephen Chow's classic movies place. The dialogue between Chen Jinnan and Wei Xiaobao, which begins at 17 minutes and 25 seconds in the film, reveals the inner essence of many revolutions in history (here only in China).
Wei Xiaobao rescued Chen Jinnan, the chief helmsman of the Tiandi Association, by chance, and joined the Tiandi Association and was incorporated into the Qingmu Hall. Chen Jinnan needed someone to break into the Qing court and steal the 42 chapters of the scriptures in order to cut off the dragon veins of the Qing Dynasty. Everyone competed for seats so that they could not go. Wei Xiaobao was selected because he did not get a seat. Perhaps, Chen Jinnan chose Wei Xiaobao long ago, or perhaps, in Chen Jinnan's heart, it doesn't matter who goes (of course, it is best to complete the task). Chen Jinnan launched a psychological battle to convince Wei Xiaobao (this is a good negotiation case). Some of the words are inconsistent with the subtitles. For the time being, the words shall prevail:
Chen Jinnan: Xiaobao, you are a smart person, so I will use a smart method. If you talk to you, people outside won't do it!
Wei Xiaobao: I don't understand (I don't understand).
Chen Jinnan: Most of the people who have read the book and are sensible have already served as officials in the Qing court, so if we want to fight against the Qing court, we must (only) use some stupid people. When dealing with stupid people, you must never tell the truth to them. You must hypnotize them in the form of religion to make them feel that what they are doing is right. Therefore, anti-Qing and Fuming is just a slogan. It is actually the same as Amitabha Buddha (no difference). The Qing Dynasty has always oppressed us Han people and robbed us of our silver taels and women, so we have to oppose the Qing!
Wei Xiaobao: If you want to fight the Qing Dynasty and get our money and women back, right? Fufuming is simply taking off your pants and farting, and it is a matter of people and birds. (Fufuming is superfluous, no one will care). All right, all smart people, understand, go on.
Chen Jinnan: In a word, if it is successful, there will be countless silver taels and women. Would you like to go?!
Wei Xiaobao: Yes, but your sentence just now is too scary!
Chen Jinnan: I can teach you peerless martial arts (teaching Peerless martial arts for you).
Wei Xiaobao: Hey, such a big book, I think it will take me a month to practice
Chen Jinnan: This book is just a catalog of peerless martial arts, and that pile is the secret book of peerless martial arts.
Wei Xiaobao: Wow, it takes a year to watch it!
Chen Jinnan: I watched it for three years and practiced for 30 years before I got where I am today.
Wei Xiaobao: Thirty years? Then how much time do I have (how much time do I have to practice)?
Chen Jinnan: One night!
Wei Xiaobao: Oh, there is still one night to practice, isn't that a nine-death life?!
Chen Jinnan: No, if you watch it, you will live in nine deaths, if you don't watch it, you will be ten years old There is no life to die!
Chen Jinnan took off Wei Xiaobao's shoes and used the stabbed on the soles of his feet to "reverse the Qing Dynasty and restore the Ming Dynasty" as a contact code.
Wei Xiaobao: What are you doing?
Chen Jinnan: You are going undercover now, and you will definitely meet your own people in the future. I will make a mark for you and tattoo the words "Fighting the Qing and Fuming" on the soles of your feet.
Wei Xiaobao: Take it easy, oops, oops.....Okay, okay...Qingming?
Chen Jinnan: Bring the other foot!
Wei Xiaobao: Come back! Let's talk about it later, I'll just stab those two words myself, okay?
Chen Jinnan: Don't forget, otherwise it's not worth it if you die in the hands of your own people in the future, Xiaobao, if you go to the palace tomorrow to apply for a job as a handyman, we will have someone to pick you up. The code is "blink"
. ......
Actually, originally, I didn't want to write so much about this dialogue, but after reading the whole dialogue, you will find that the latter is also closely related to the revolution, and the second is For the integrity of the conversation.
It really embodies the truth in a funny, just a few dialogues, the essence of the "Heaven and Earth Society" revolution. Known as "a person who does not know Chen Jinnan, even a hero is in vain", the general leader of the Tiandi Association and the hero knows the purpose of overthrowing the Qing Dynasty. Taking advantage of Wei Xiaobao's "rogue proletarian" characteristics, Chen Jinnan really saw through and understood the purpose and nature of the people's rebellion and "revolution of the Qing Dynasty" at that time. It can be said that he has a deep understanding of the habits and psychology of "stupid people".
Everyday people understand the principle of "if you want to take it, you must give it first", but if the packaging is exquisite, it will naturally give people a sense of "sublime and great". Very effective methods and means. To put it bluntly, with the help of the "rolling wheels" of the people of Zhuanghu, the conquerors launched a new country. Who can not say that it is the result of forcing and robbing another group of people's land and property to another group of people?
As a result, the wealth accumulated by the wealthy over generations (then called exploitation), a few people have a meeting in the house for a few days, and the next document will be confiscated and robbed and distributed to others. Are you reasonable? Kill the kill, close the pass, leave a life for you, you still have to be grateful.
In this way, the land and assets are distributed to you for nothing, and in order to protect their "fruits of victory", the "stupid people" were kidnapped and taken to the chariots of the world without hesitation.
The revolutions, revolutionaries, and revolutionary groups in history are just like the anti-Qing and Fuming, Chen Jinnan, and Tiandihui. The revolutionaries of all times have always wanted to overthrow the current regime or rule and take the stage by themselves. Of course, there should be selfless people, for the sake of ordinary people. Yes, but that should be objective. If they want to make a big deal, it is impossible for them to carry a gun alone. They need a large number of people, let them rush in front, shield the wind and rain, cover the gun and avoid bullets. If you want to do big things, you have to make things big. It is only at this time that talents show their usefulness. If you want to command these people, or even make them "stubborn" like "success, go crazy first, and rush forward with a simple mind", you have to just like Chen Jinnan said, Hypnotize them, make them feel that what they are doing is right, especially deify their leaders, and convince them that the leader is divine and invincible. Of course, they must have their own teachings, and such teachings are easy to hypnotize, and what it claims is what the congregation desperately wants. The saddest thing about people is that their brains are not their own. People who are hypnotized are very scary. If you argue with someone who believes in a certain religion, you will never win, let alone change him. However, he will always think about it. Changing your mind to have you join them too, that's the effect of being hypnotized, of course, they call it "devotional". In fact, isn't the corporate culture of those companies a bit like this? Besides, leaders won't tell them the truth. All worship is caused by information asymmetry, and we can never know the inside story. As Lao Tzu said: It is the rule of the sages that empties the heart, strengthens the abdomen, weakens the will, and strengthens the bones. Always make people ignorant and disinterested. Make the wise dare not do it. Look, I can predict the future thousands of years ago. The key is who has the means. Isn't the so-called Pure Land and Lazuli Land in the so-called Amitabha Buddha all illusory and deceiving the world? If they don't give the world a pure land, a thought, a so-called blissful place, who would believe them? How can there be a pure land in the world? Isn't that what the brainwashing is like? Only a few people can understand it, but can they say it? Who will believe it? What will be the result? Including himself. I remember that in 2006, success in learning was so hot that I could see "it's the most effective way to manage yourself" and "it's the most effective way to run yourself" at the roadside bookstore. It's mine, what is Bill Gates? ! We see it as a joke now, but how many people were obsessed with it at the time.
Most of the people who have read books and are sensible have been officials in the Qing court. In other words, people who have read books generally do not go to revolution. As Mao Zedong inspected in Hunan, the hooligans were the most revolutionary. Revolution is a very secret and dangerous thing, and communication requires passwords.
Thinking of a so-called hit TV series "Latent", Yu Zecheng was portrayed as a hero. According to the truth of the film, our revolutionary cause is great, and they are despicable, so we can't overdo it by any means, but if they do this, it is absolutely impossible. In other TV shows and movies, we can also see images of catching spies. This is the spiritual victory. Why do you say your revolution is great? When the war starts, where will justice come from? The winner is the king. Moreover, let's look at the final result of that history, the "Yu Zecheng" were the first to be cleaned.
There is a movie called "The Tide", based on real events, it tells a fact: How long does it take to create a fascist-like social organization that combines dictatorship, autocracy, and totalitarianism in a democratic society under modern civilization? The answer is seven days.
In a high school in modern Germany, the teacher Rainer Wenger is in charge of teaching a class on "dictatorship". When it comes to the Nazis, most of the students in the class seem to take the unforgettable history of the motherland seriously: "History will never repeat itself, and no one will support it!" Wengel couldn't help but feel sorry for their shallowness. Shaking his head and sighing, he made a shocking decision: to use seven days to simulate the formation of totalitarianism in the class... In
the first few days, things were going on a relatively normal track. Gradually transformed into a collective organization: everyone chooses their own choice, and decides to use "Wave" as the name of the organization: those who are good at painting completed the badge design of "Wave" - a pattern similar to a rolling wave; students spontaneously designed "Wave" gesture - a movement of drawing a wave on the chest with the right hand. The "wave" organization has initially taken shape.
Gradually, things veered away from their normal track, slipping further and further. "The Man in the Play" seems to have forgotten that this was a teaching experiment in just 7 days, and the students became increasingly frenzied. Those reluctant to join the wave were left alone; a group of students posted their signs on the streets late at night, and some even ventured to climb the building under construction, spraying the floor with a large wave of the wave. ” sign; there were students who stayed up all night at Mr. Wenger’s door, claiming to defend their leader…
Dramatically, before the situation spiraled out of control, the night before the experiment ended, Wenger Under the fierce opposition of his wife and a student, Mr. Er finally realized that he had gone too far. All Tide members were called into the auditorium on Saturday, and Mr. Wengel announced the termination of the experiment and the dissolution of Tide. It stands to reason that this ups and downs of the experiment should end here. However, one fanatical student, unable to take the blow, broke down in disillusionment and shot himself at a classmate, crying and drinking bullets. In the end, Mr. Wengel was taken away by the police, and the awakened students burst into tears...
This is still the case in modern democracies, not to mention in times of lack of information and blocked communications. During the revolutionary period, leaders expected this effect. A high degree of personality cult would produce a high degree of executive power and thus a tyrannical power. However, is this right or wrong? Don't you see, in front of Tiananmen, the words "Long Live" have completely shattered people's democratic ideas. Immediately conquer the world, you cannot immediately rule the world. Once the leaders make mistakes or someone takes advantage of the leaders, many people will suffer. After all, people are "humans", not gods, and not omnipotent.
Let's talk about revolution. Revolution can be divided into broad and narrow senses. In a broad sense, revolution refers to promoting fundamental changes in things, causing things to leap from the old to the new. In a narrow sense, revolution mainly refers to social revolution and political revolution. I am afraid that the most used ones are still in a narrow sense. The most reminiscent of revolutions are those events in history that have changed dynasties.
Revolution is a method of power transfer. American statesman Jack A. Goldstone believes that revolution is "the struggle of various groups, including the previous government, to establish themselves as central power". In other words, a revolution is an open contest for power, in which certain classes or groups transfer the power of the state or the central government to their own classes or groups. This view points out that the central problem of revolution is power struggle and power transfer, but does not distinguish the power transfer of political revolution from the power transfer of government in general.
Revolution is a way of venting grievances and changing the status quo. When Aristotle analyzed the causes of revolution in his "Politics", he pointed out: "Some people see that others who are equal to them are taking advantage, and their hearts are full of injustice, and they try to achieve the same state of equality. Others Man is indeed superior, and it stirs up injustice in the heart to see that those who are not comparable to him receive equal, or even more." ([Ancient Greek] Aristotle: "Politics") ) So the inferior people make revolutions in pursuit of equality, and the same people make revolutions in order to gain a better position. Machiavelli pointed out: "People are willing to change their rulers because of the desire to change their situation, and this desire prompts them to take up arms against their rulers." ([Italian] Machiavelli: "The Prince" , p. 6, Commercial Press) These views mainly emphasize the psychological reasons for making the revolution, but ignore the economic and political roots of making the revolution. (The above two paragraphs are excerpted from Baidu Encyclopedia.)
Revolution is easy to put together with revolution. I think it is better to put it in a popular way. Revolution is basically changing the dynasty, and reform is tinkering with the current regime. Philosophers' concepts are naturally very profound, and ordinary people like me are just looking at the skin. However, there is an explanation of the appearance of the skin, although it is not profound, it can also be used for understanding.
But history is human history, society is human society, and activities in society revolve around human beings. Yes, society has developed for a long time, and other very important factors have grown.
From ancient times (China), the beginning of the revolution may be the establishment of the Xia Dynasty (2060 BC) by Yu Ziqi, who replaced Boyi. Isn't the purpose of Xia Qi's seizure of power just for himself and his descendants to rule and become rich for a long time? In the past, the capable and the good lived in it, and since then, it is to see the soldiers and horses strong, and the strong, rushing to live in it. This is the beginning of the transition from the public world to the home world. This is also the inevitability of history and the inevitable result of resource allocation. In the wild period, survival is the main thing. If you can lead everyone to fill your stomach and avoid fear, you can naturally be a leader. With surplus products, you naturally want to have more and control others. The three From the above comes politics, and the desire for possessiveness and control arises out of fear. Even if the heights are extremely cold, they do not want to be controlled by others. After that, Shang Tang and Xia (1600 BC) also continued. We see that there have been more faint-hearted emperors in the past dynasties. Just like Xia Jie, unrestrained desire and unrestricted control alienated a person's judgment. Just like deaf people, they will lose their language function over time, because they cannot communicate with reality. After that is the most famous Wuwang Fa Zhou (1046 BC). This history was adapted into the historical myth novel "Fengshen Romance", which involved Buddha, God, and people, and explained, intercepted, and taught. , After each kills the calamity, the three religions sign a list of gods to understand the grievances, let's not talk about it for the time being. It is said that in 1046 BC, in the battle of Shang and Zhou Muye, due to Shang Zhou's loss of heart, the Yin and Shang troops turned their backs, and King Wu defeated Chaoge in one fell swoop. Although Shang Zhou was cruel and said that King Wu of Zhou obeyed the mandate of heaven, in fact, on the one hand, he was also forced, and on the other hand, there was a king dream in the hearts of the princes. However, it is undeniable that King Wu was indeed tens of millions of times wiser than Shang Zhou. Then King You of Zhou played the feudal lords with beacon fires, which led to Quanrong to invade the capital, killing King You and Bofu, the Western Zhou Dynasty was destroyed, and the Spring and Autumn Period began. One more thing, the ethnic group of Quanrong has a long history. Its ancestors were the meat and porridge ethnic group in ancient times, also known as the Huan ethnic group. Later developed into Rong, Di and Xiongnu, which became powerful enemies of the people of all ethnic groups in the Central Plains. There are seventeen kings in the Xia Dynasty, which lasted for about 471 years. It is said that there are 31 kings in the 17th generation before and after the Shang Dynasty, which lasted for 600 years. The Zhou Dynasty includes the Western Zhou and the Eastern Zhou. It lasted 515 years, that is, eight hundred years of the Shang Dynasty. The Xia, Shang and Zhou dynasties were all over 470 years old. Since then, after Qin Shi Huang's revolution, a series of measures were implemented, but it was a short-lived dynasty. Since then, the length of the dynasty has been continuously shortened.
During the Spring and Autumn Period and the Warring States Period, there were few revolutionaries and many reformers. However, during the Spring and Autumn Period and the Warring States Period, heroes from all walks of life came on stage one after another, interpreting inspirational legends and disputes of grievances. Various academics have entered the history of five generations, and some are highly respected, some dissipate like the wind, some flourish for a while, and some "live forever". More to see if they can be recruited. Until 221 BC, Qin Wang Yingzheng unified the six kingdoms and completed the unification. Prosperity must be reversed. The Qin Dynasty only existed for 15 years, and it was burned by a fire in Daze Township. Later, Xiang Yu and Liu Bang took over the banners of Chen Sheng and Wu Guang, and Liu Bang established the Han Dynasty (202 BC). One of the classic clips is Qin Shihuang's tour: "The Chronicles of the Great Ancestor": The Emperor Gaozu often traveled to Xianyang, looked at the Emperor Qin, and said with a sigh of relief: "Ah, a man should be like this!" In Zhejiang, Liang and his nationality are all views. Ji said: "He can be replaced." Liang covered his mouth and said, "Don't lie, the clan is dead!" Liang took this as a strange account. In other words, Liu Bang still had some self-knowledge at that time, and some of the meaning of "seeing the virtuous and thinking of Qi". And Xiang Yu is completely wild and unbridled. You can say that they have big ambitions. Of course, their ambitions are fully revealed, but they are very open. This is relatively rare among revolutions in history, and there are no such messy slogans. For example, when Liu Bei restored the Han Dynasty, Cao Cao and others saw Liu Bei more accurately. From the time he made wine with green plums, he admired Liu Bei very much. Who said that fame and righteousness cannot hurt the enemy? Liu Bei has two swords, one The sword of benevolence, the sword of righteousness. Invincible. Saying that Cao Cao is treacherous or deceitful, Cao Cao is an upright hero, but Liu Bei cried and cried, hiding the treason in his heart, but let others praise his benevolence and righteousness, shameless. Later, although Wang Mang's restructuring in AD 9, not only failed to save the social crisis at the end of the Western Han Dynasty, but further intensified various contradictions, which finally led to a peasant uprising dominated by red eyebrows and green forests, and the new dynasty came to an end. Later, in AD 25, Emperor Guangwu Liu Xiu established the Eastern Han Dynasty. In any case, it is still a Han family. In 220, 221, and 222 AD, Wei, Shu and Wu successively established dynasties. Subsequently, in 265 AD, Sima Yan was called Jin on behalf of Wei, and was called Western Jin in history. The Wei, Jin, Southern and Northern Dynasties were another turbulent period in Chinese history. Compared with the Spring and Autumn Period and the Warring States Period, the damage to China and the nation was much greater. One after another, the monarchs seemed to turn off the lights, and before they could cover the chair, they were killed by others. All want to be the emperor, and want to be a long time, he revokes his life, he revokes his life. During this period, the development of Chinese culture was seriously affected by the rise of metaphysics, the import of Buddhism, the flourishing of Taoism, and the development of Persian and Greek cultures.
However, more revolutions in history still call themselves "acting the way for the heavens", and Liu Bang can't do without. The patterns are all: I'm orthodox, he's going against the sky, or he's brutal. Anyway, I am the emperor, so I can write (history books) as I want. The historians are my people. How many Sima Qians can there be? Besides, who can prove that what Sima Qian said is true? First, who can prove that he has no hearsay? Who can prove that later generations have not tampered with it, and who can prove that he is objective, not incorporating personal emotions, not deleting some, not adding some. He also tasted the punishment of resistance. Just like Deng Xiaoping back then, he once suffered from absolute power, but later he tried his best to maintain his absolute power. After becoming an emperor, changing history, and going through several generations, it has become a reality. It has the same meaning as "three people become tigers". Isn't Taiwan and Japan doing this, but it's more than just the two of them. If you look at our own history books, you will know, the Sino-British Opium War and the Sino-British Nanjing Treaty. There was no China at that time. China was a political concept. How could the poor people ever know the truth of history! However, if you look at the ancient times from the perspective of today, and look at today from the perspective of the future, everything is just a cloud, and everything is just talk. Laughing and scolding is entirely up to people. The change of dynasty is because of the crisis of trust and not being handled seriously. It accumulates slowly, and sooner or later, a revolution will occur, but it is not known who is the last emperor. Speaking of which, there are quite a few last emperors in Chinese history. Calling the last generation of the last generation is like the grasshopper in the autumn, it means that Emperor Chongzhen Zhu Youjian, slaying Wei Zhongxian, rehabilitating injustices, assessing officials, banning cronies, and appointing Yuan Chonghuan, but so what? also. That Li Yu wasn't wrong either, he was obviously a good poet, not the emperor's stuff, but the last generation. No way, this is life.
Money and women seem to be a topic that cannot be avoided by men or the regime. How many people have calculated and killed each other because of money and women. Relatively speaking, money is more important. With money, there are women (in the final analysis, it is still desire). Thinking that Liu Bang entered Xianyang, the first thing he thought about was to see which of the emperor's concubines were beautiful, and those who slept with the upper eyes. After sleeping for several days, he was exhausted and almost ruined his future. What's even more ridiculous is that in the post-Liu Bang era, the battle between Liu and Lu, the princes were almost wiped out, and only a few remained. The last one who ascended the throne was Bo Ji's son, Emperor Wen of Han, Liu Heng. Bo Ji was the original one. Wei Wangbao's wife was put into his harem by Liu Bang, and Liu Bang did not forget to sleep with the woman on the way to escape. Before Xiang Yu set the Qin Palace on fire, of course, he brought the money and women back and set the capital in Pengcheng. Isn't it the same for Qin Shihuang? The six kingdoms of pink dais gathered in the Afang Palace, only for themselves to sleep, and many women wait until their vermilion is exhausted. This is a kind of alienation of power. Robbing other people's money and spending, robbing other people's women to sleep, robbing other people's houses to live in, robbing other people's servants, isn't this sense of accomplishment long-standing?
Subsequently, in 581 AD, the minister of the Northern Zhou Dynasty, Yang Jian, was proclaimed emperor by Chan, and the country was called Da Sui. In 583 AD, the capital Daxing (now Xi'an, Shaanxi) was established. Nine thousand three hundred miles from east to west, and 14,815 miles from north to south. The prosperity of the past dynasties is extremely high. Later, in AD 618, he was replaced by Li Yuan, and he performed a song "The Legend of the Heroes of the Sui and Tang Dynasties", which became very popular. This is another classic revolution in which later generations overthrew the previous regime and replaced it. Yang Jian's descendant, the emperor, didn't dream for a long time. The third generation has passed away, and the other one is a puppet. The history is so similar, and the Qin Dynasty is not the same, and the same experience. The Qin Dynasty and the Sui Dynasty were also like puppets in the third and third generations of the unified chaos. Li Yuan claimed to be a descendant of Lao Tzu Li Er, which is naturally a slogan of political propaganda. However, it is still necessary to worship Taoism and build Taoist temples. After that, worshipping Taoism and destroying Buddha may have been nurtured for a long time. In 618 AD, Tang Taizu Li Yuan established one of the most prosperous dynasties in China. Immediately in AD 626, due to many entanglements, the Xuanwu Gate changed. Qin Wang Li Shimin killed the crown prince Li Jiancheng and Qi Wang Li Yuanji, and was subsequently appointed as the emperor. Crown Prince, two months later, Li Yuan abdicated, and Tang Taizong Li Shimin officially took the throne. Regarding the change of Xuanwu Gate, there are many comments. If Li Shimin didn't make a coup d'etat, his life might not be guaranteed. If Li Jiancheng did not force Li Shimin, Li Shimin might indeed not be able to become emperor. Is Li Shimin considered the opposite? The change of Xuanwu Gate may not be regarded as a revolution, but it did create an era. The Zhenguan Dynasty initiated by Li Shimin opened the glorious foundation of the Tang Dynasty. It is indeed better than Li Jiancheng. What is the change of Xuanwumen? Moreover, there may be good luck in the words. Of course, if Li Shimin and Li Jiancheng change their abilities and personalities, and the rest remain the same, perhaps the evaluation of future generations will be very poor. No assumptions are needed though, as there is no comparison between them. Li Shimin's achievements are indeed very high. As for the later, the separatist rule of the feudal towns and the dictatorship of eunuchs, everyone seems to be tired of watching, and history always repeats itself. Because people all want to climb up, and even take the imperial power, on the one hand, people's hearts are not enough to swallow elephants, mainly because it seems that nowhere in politics is safe, including the emperor. People want to climb up, they can enjoy more, they can control more, but even if they climb to the original position, after they figure it out, it turns out that this place is not safe, and it is absolutely impossible to go down. always. As if to climb up the mountain, the flood is coming. The top of the mountain is indeed very cold. Who knows whose hardships?
Huang Chao, another revolutionary and a hero of a generation, unfortunately did not succeed. Although the Daqi regime was established, is that also called regime? In 880 AD, Li Keyong of the Shatuo tribe was begging for help from the Tang Dynasty, defeated the Wolf Tiger Valley and committed suicide. But soon, the Tang Dynasty came to an end, and history entered the Five Dynasties and Ten Kingdoms. The An Lushan Rebellion did not destroy Chang'an, but the Tubo invaded Chang'an, and the urban area was slightly damaged. And Huang Chao is the only one who dared to risk the world to completely destroy Chang'an. Among the emperor's mausoleums stolen by Huang Chao, the leader of the peasant uprising army at the end of the Tang Dynasty, there are three mausoleums, Qin Mausoleum, Mao Mausoleum and Qian Mausoleum, involving the three dynasties of Qin, Han and Tang dynasties. The Qin Mausoleum is the mausoleum of Qin Shihuang, the mausoleum of Emperor Wu of the Han Dynasty in Maoling, and the Qian Mausoleum is the joint tomb of Emperor Gaozong Li Zhi and Wu Zetian. Who can shovel down the tombs of the emperors of the three dynasties? The tombs of the emperors of the Qin, Han and Tang dynasties are all located on the Guanzhong Plain, and they are not too far apart, which also provides convenience for the mausoleum of Huang Chao Pirates. Therefore, after the Guanzhong peasant uprising in the past dynasties, they would destroy the emperor's mausoleum as a heavy blow to declare war on the feudal ruler to vent their anger. Huang Chao, also known as Huang Wang, is a very tyrannical character. Folklore: Huang Chao killed 8 million people, and those who are in number are doomed. What's the meaning? That is, he has a target for killing people. If he does not kill 8 million, he will not be able to complete the task. I don’t know if it’s a notebook novel or a folklore with Chinese characteristics. Huang Chao is the reincarnation of the eye-catching Luohan (not Yi Jianlian). This master released eight million hungry ghosts from hell to save his mother, so the Buddha let him reincarnate. One kills back. Moreover, Huang Chao is also a hot and humid devil. During the nearly one year siege of Chenzhou, Huang Chao ordered the army to build a giant mill, using mechanized methods to crush the living and use human flesh as military food to supply his siege troops to ensure The combat effectiveness of his uprising army is also unprecedented in scale. Its appalling level is not only the most in China, but also probably the most in the world. Where Huang Chao passed, the people were clean and bare for thousands of miles. It seems that compared with Huang Chao, the killing god Baiqi is still insignificant.
The Five Dynasties and Ten Kingdoms are especially chaotic. The dignity of the Chinese nation and the tyrannical power of the past seem to be the same as before. Every other nation can bully you, no matter how big or small. At this time, mutiny and seizure of power were normal. Furthermore, these people were all feudal lords and jiedu envoys, who valued martial arts over civil governance, and morality and ethics had long been ruined. Just hit, I'm afraid I don't need to make up any slogans.
In 960 AD, Zhao Kuangyin and Chen Qiao mutiny, wearing a yellow robe, swaying up, and sitting on the throne of the emperor. The difference is that Zhao Kuangyin's methods are much more sophisticated, and he also understands how to prevent problems before they happen. Lao Zhao's trick of "releasing the military power with a glass of wine" is really brilliant. It is both peaceful and humane. During the Song and Song Dynasties, although the economy was developed, he was indeed a dwarf politically. He was visited by Liao, Xiongnu, Xixia, Tubo, and even Gaoli. It was true that anyone who came could eat a bite of meat. Even emperors, ministers, and concubines can be kidnapped by others. What dignity is there?
Yuan. Liao, Xia, and Yuan are all very strong, so why only Yuan was left in the end? The main reason is that the strength of the Mongolian army has hit the Danube. The territory of the Yuan Dynasty is even more unparalleled than any other dynasty. After all, the Ma ethnic group ruled on the plains, and there are still many cultural differences, and it is not possible to appreciate the essence of it for decades. In the end it was the Tartars.
However, Yuan was built by the Mongols, not our ethnic group. The Han people had a very low status at that time, one level lower than the prostitutes, one level higher than the beggars, and the ninth. And the later Jurchens also came to oppress us. Let's not brag about showing off, saying how powerful our ancestors Genghis Khan and Nurhaci were, and where our country's borders once went. Don't call anyone strong.
Naturally, the Han people's territory had to be ruled by the Han people, and the barbarians could not control this culture. In 1368, Zhu Yuanzhang established the Ming Dynasty and began his rule for nearly three hundred years. After Zhu Yuanzhang established the dynasty, he was a typical [revolutionary body] character: the birds are gone, the good bows are hidden; the cunning rabbits die, the lackeys are cooked; the enemy's country is broken, and the counselors perish; after the founding of the country, the old people are clear. Although they conquer the country together, how can they be separated when they sit up, and how can their children and grandchildren sit in peace. But Chongha's own son, Zhu Di, was dissatisfied with his actions and revolutionized his nephew Yunwen. Don't watch TV and movies for this kind of thing. TV and movies are aphrodisiac. Anything involving revolution, film and television always forcibly shape one side's high profile and the other side's humbleness. In history, if you have the opportunity to achieve the highest position and control others as you like, "there is no king in the world, and there is no king in the coast of the land." History books don't mean anything. In our history, the later dynasties always denied the previous dynasties, burned the books of the previous dynasties, criticized the characters of the previous dynasties, and denied the construction of the previous dynasties. Therefore, in the current dynasties, we can never know the true stories of the current dynasties and the previous dynasties. It will not be known objectively in the next dynasty. Because the debt of the current dynasty needs to be repaid, the backlog of anger and injustice of the masses and the political needs of the next dynasty will not objectively evaluate it. So, how much do we know about history is the big question? I would really like to know what the top-secret classics of the imperial court are like.
. . . . to be continued. . . .
In the 20th century, a major event was the emergence of the horse religion (Marxism). Why is it called the horse religion, because it is very similar to religion, especially the brainwashing ability, except that it has no specific mythological characters. After it was produced, it spread to hundreds of millions of people in many countries. More importantly, it can be used by revolutionaries as a weapon, not to mention specifically. In fact, just like Confucianism, which we used to call "Confucianism, Buddhism and Taoism", Confucianism is not a religion. Taoism was also very radical at first. Zhang Jiao and Zhang Bao's "Tai Ping Dao" were revolutionary teams. Later, Taoism gradually eliminated too radical elements, and religion could not always oppose the government.
What we are talking about the most now is of course reform, and we have been talking about it for decades, but all parties are not satisfied. Reform is like a steamed bun, the more you put it on, the harder it becomes, but in the end you have to eat it. If you don't eat it, you will die (revolution). The reform has come to an incision, and someone has to add blood to the incision. Here, it is inconvenient to express the politics of the current dynasty, and only a superficial analysis is made. When reform is going on forever, and revolution is forever past and forever future, reform and revolutionary social development will bring about new problems that require constant adjustment. This is normal, and reform doesn’t have to be like “reform and opening up.” Big moves are called reforms. If there is no reform, there will be revolution, and the problems solved will never be less than the problems that will arise. Therefore, reform and revolution are inevitable, and changing dynasties is inevitable.
Patriotic and patriotic, what is a country? A country is just a political concept, a dynasty. The country will change dynasties, and the nation will live forever. Small history praises the brave and patriotic people, while big history remembers those who pushed history forward. Taoism talks about Yuanhui, "Yuanhui": Thirty years are one life, twelfth generations are one fortune, thirty fortunes are one meeting, and twelve meetings are one yuan, totaling 129,600 years. I wait for all living beings to survive for three generations, a dynasty can barely support one or two fortunes, and no matter how strong a nation's reproductive ability is, it will only be a few moments. No matter how much heroic arrogance, most of them will disappear in the day and night of the Games, turning into a relaxed pursuit of happiness. "Long live" is just a joke for people and dynasties!
To be continued. . . . .
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