No matter how good a person is at disguise, he can't pretend to be in a state of mind. Even if he loses his memory, he only remembers his disguised identity and remembers that he is a botanist, but I don't think he can understand the mentality of a scholar. The daily fighting and killing has long exhausted the peace in his bones. Looking at it, when he found out his true identity, a botanist disguised by a killer, he could actually abandon his past, abandon the purpose of his trip to Germany, abandon the person he wanted to assassinate, and save him, Isn't it funny. . . . . .
Maybe he wants to take revenge for killing his comrade because of amnesia, but think from another perspective, if his comrade encounters an accident and hinders his actions, will he let his comrade live? Maybe he figured it out at the last moment, to give up his identity as a killer, give up the first half of his life, and save people for the so-called justice, which still makes me feel incredible. I always thought that the country is easy to change, and the nature is hard to change. After so many years of killing people, suddenly I can't bear it? Or he wants to blow up his comrades and give himself a chance to live. This is more reliable, but is it really practical? Kill all the people of the organization together? It is too difficult in itself, and at the same time, judging from the final situation, he really did not do this.
I don't understand at all what the director wants to express, is it human nature? So fake, so fake. Perhaps, this is the so-called one thought of life, one thought of death. After a car accident, he suddenly became enlightened, put down the butcher knife, and became a Buddha on the spot?
Man, some things are innate. Although the plot can not stand scrutiny, the structure of this film is still relatively compact. I also followed the plot in the first half and also considered the future development, but the ending part is not complimented.
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