Recommendations from friends and Miyazaki’s works, so naturally there is no reason not to look at them. Miyazaki’s works always give people a delicate feeling. Every detail is beautifully done, and the style of painting always makes People are fascinated, so I won't repeat them in this respect. Somehow the background music of the whole movie always felt a gloomy feeling. Of course, it was a heavy theme that also fit the reaction. The words that Asidaka asked Moro in front of the cave also asked us: Is it true that there is no indisputable way between forests and people?
Young Asidaka, clear eyes, chaotic world, endless struggle, unable to choose.
Beautiful Shan, poor, human? Is it a wolf? Persist in standing on the side of nature, but can't change anything.
The story of the two people led to a battle between man and nature, giving the audience some excitement and thinking.
Let me talk about some of my thoughts and analysis for this story.
Regarding the overall situation,
I think there are three types of people in this movie: the
first is people like Asidaka who can live with nature. (I will discuss the protagonist in detail later.)
The second type is the iron factory residents headed by Ai Bosi . Most of them are working poor people. They are enemies of man and nature for their own survival. They are actually very Simple, in order to avoid war, in order to survive, nothing more, their hearts are not bad, but in order to survive in this disputed world they must become tough, against people, and against nature. They are the lowest-level residents of society, but they can unite and work together. They are pioneers. They cannot be blamed blindly. Otherwise, it would have failed the author's design of the roles of Ai Bosi and Ashi. In Aibaisi’s house, the words of the cursed elder are very representative of this group of people: She (Abaisi) is the only one who treats us as human beings...Life is full of pain and hardship...but we still want to live. , Please forgive me for being stupid.
The third is the emperor group represented by short monks. They are at the highest level of the entire society. They are greedy and endless greed. They don’t hesitate to destroy everything and others’ lives. For the sake of immortality, they even want the head of the deer god. It is the source of evil in the entire world.
I think there are four types of natural animals in the movie: The
first type is the orangutans called forest sages. They have no way to deal with the destruction of human beings. They can only plant trees, plant trees and replant trees. When tree planting is invalid, they They even want to eat people to gain human wisdom. They are poor animals in the forest, timid, incapable, and without means, and at a loss what to do in the face of human destruction.
The second type is the wild boars headed by Lord Nago and Lord B. They have lived in the forest since ancient times and believed that the forest is their own territory. In order to defend their territory, they fear nothing. They hate all human beings and have to fight against them. You die or die.
For example, the words of the second victim: even if our clan is dead, let mankind know our determination! A good sentence, even if my clan is dead, reminds me of the sentence of Fang Xiaoru of the Ming Dynasty: How can Zongshi clan do me? The same arrogance, the same determination, what makes the second victim do this, and the wild boar do this, is hatred. When man develops the hatred of nature and animals, how could the patriarch of a clan resist at the cost of annihilating the clan! The second victim is not an ordinary wild boar, he has wisdom, brains, and persistence, but it is humans who have driven the wild boars to a dead end, and even crossed the sea to defend the forest and defend nature. They are warriors, real warriors, and they have beliefs. , With determination, what a wild boar's charge is a tragic performance, it is a fearless!
The third is the wolf tribe represented by Moro. They are more rational than wild boars, and see the world and humans more thoroughly. They thought of ending the battle by assassinating the leader (Abbasi). They are more protective than wild boars. The determination of the forest, even Moro would feel heartache watching the wild boar trample the forest. They knew better how to end this war between man and nature, but they have been unable to do so. It is also because they can see more clearly, so they will not become the demon gods like wild boars.
The fourth type is the great deer god. He is the representative of nature. He represents the highest power of nature. He can give life and take back life. As the ultimate boss, I have always felt that he died too suddenly. In that respect, he can be immortal. First of all, the short monk lurked in the forest and saw the deer god, would the deer god not know? Don't forget, even victim B can spot the short monk disguised in the cave, will the deer god not be able to spot it? Secondly, when the Deer God clearly saw that Aibaixi was about to kill him, he was shot. Isn’t it strange to help Subject B to escape from the evil spirits and let him die peacefully? Once again, the Deer God, just take a look at the wood on the gun to grow flowers again. What kind of ability is this? Even in the blink of an eye, Ai Bosi, I think it's very simple. Finally, Deer God, as the final boss of the forest, played for the first time in the play to let Asidaka relieve fatigue, the first six to reduce pain, and the second appearance to save Asidaka who was about to die, the last time he played was shot. It's okay, such a boss with such a strong pavement in front will be killed by a simple shot. If there is no reason for it, it is really unbelievable. Why did the Deer God die so simply? Because it involves the entire plot, I will give a detailed analysis of my views on the death of the Deer God in the analysis of the protagonist below.
About Asif Dhaka
Asif Dhaka is enviable, he lived in harmony with nature in a place where man and nature coexist symbiotic, so he had to clarify the so-called eyes, to see the outside world, and perhaps this It's fate. The outside world is naturally opposed to people, even people are opposed to each other, wars, disputes, and muddy.
Many people say that Asidaka is the clue and Shan is the protagonist. Indeed, the title is Princess Mononoke, but I don’t think so. I think the main character is Asidaka. He is not only a clue, but also this animation. soul. At the beginning of the animation, the image of a brave, witty, and kind-hearted boy was shown in front of us. In order to protect the village and the girls in the village, he was willing to be cursed, straddling the red deer alone to find a way to solve the curse, prefect, There are no shortcomings, people have to like it. When he left the village, he discovered that the outside world was full of wars and disputes, and people wanted to rob him when he exposed the gold. The village was turned into ruins by the flood. The author made this paragraph by no means useless. He showed In this era and this place, people have been displaced, their lives are unsafe, and society is full of evil and deceit. Then, Asidaka rescued the people from the iron factory and came to the iron factory. In this place, most of them were born from poor people. Everyone lived happily. Men and women worked together and had equal status. Everyone made iron in exchange for food. Inside the iron factory, it is simply a paradise from the world, and all this is done under the violent guarantee of Aibaisi. When Asidaka learned of the destruction of nature by the ironworks in Aibaisi’s house, he even I wanted to kill Ai Baixi, but the words of the cursed elder in the house made him sober, and killed Ai Baixi, what about the group of people in the iron factory? Let them be bullied like the people outside, and their lives are not guaranteed. ? At this time, he hesitated, so he came to the factory and worked with the female workers. It was a tiring job. But when he asked the female workers if they were working hard, the female workers said: hard work, but much better than outside, full of food, men Not so arrogant. Asidaka said to himself: Really...I believe that when Asidaka said something, he could no longer be murderous against Aibaisi, because behind Aibaixi is the entire iron factory. The people of Aiboxi died, the iron factory no longer exists, and the happiness of these people no longer exists.
After seeing the human side, the natural side will naturally be on the stage. Our heroine Shan is on the stage. The author arranged it well. Shan’s appearance is very gorgeous and shocking. At this time, the plot of the hero saving the beauty is also It was staged, and the seriously injured Asidaka took Shan to leave, and also shocked the people in the iron factory. In later plots, Asidaka was saved by the god of deer and Shan, and saw the representatives of nature such as the second victim and Moro one by one. There are two plots worth noting. One is why the deer god wants to save Asidaka? But did not remove the curse? The second is the dialogue between Moro and Asidaka in front of the cave. Let me talk about the conversation between Moro and Asidaka in front of the cave:
Go back to the cave, kid, haven't you heard the scream of the forest being trampled by the wild boars?
Even in a dream, I would see the moment when her (Abbasi) head was crushed.
Isn’t there an indisputable way between forests and people, is it really impossible to let go?
Shan is my daughter and should live and die with the forest.
Can you heal that girl's misfortune? If you can't be a man, you can't be a wolf.
Did you save Shan?
I just picked up a few sentences that I think are more important. In this conversation, I explained Shan’s life experience. The forest destroyer abandoned Shan who was still a baby in order to escape. Shan is unfortunate. She is one of the humans and the forest. Unfortunately, you can't be a man, and you can't be a wolf. Finally Moro asked Asidaka: "Did you save Shan?" Shan is the product of the struggle between the forest and humans. If Shan can be saved, it means that the struggle between nature and humans can be resolved. Shi's answer was: I don't know. So, the next day, Asidaka left, he couldn't save Shan.
Finally, when the finale came, Asidaka came back, fell into the water during the process of saving Shan in the Deer’s Nest, and was unconscious. At this time, the Deer God appeared, and the Deer God said the only thing he said in the whole play. Words: Asidaka, did you save Shan? Just like Moro, it is this sentence. As the only line of the boss in the whole show, it is definitely not a simple literal meaning. After Moro said this, Asidaka left. He could not save Shan. After the Deer God finished speaking, Asidaka rushed out of the water to save Shan. This time he no longer hesitated, he was going to save Shan. Shan’s misfortune, and what caused Shan’s misfortune was the struggle between man and the forest, so Asidaka asked to resolve the struggle between man and the forest, and salvation was not so easy, hatred, so much hatred, hatred between man and nature, How to resolve, so there is a deer god who destroys everything, after the destruction, everything becomes a new life, and everything starts again. After the great chaos, there will be great governance, and the deer god is definitely not killed by humans. In this respect, I mainly explain from the following aspects: First of all, as I said earlier, the deer god is the highest state of nature. He naturally understands the root cause of the struggle between man and the forest. It is not the poor people like the iron factory. The real cause is led by the emperor. The ruler's greed, so for the poor people in the iron factory, the deer god will not take action. There is nothing wrong with the people in the iron factory themselves, nor is it wrong with animals protecting the forest. Therefore, fighting between them cannot solve the problem. Even if the people in the iron factory are defeated by animals, there will be other people destroying the forest. The deer god is At the highest level of nature, it is impossible for nature to solve the fundamental problem and overthrow the emperor. For the people of the iron factory to live in harmony with nature, someone must guide it. That’s right, this person is Asidaka, so he Will ask "Asidaka, did you save Shan?" And Asidaka used his actions to express that he wanted to save Shan, then the Deer God destroyed everything, reborn everything, and helped Asidaka relieved Curse, let Asidaka be able to save Shan, the struggle between nature and man. From another perspective, the deer god must die. The emperor wants to be the head of the deer god. If the deer god does not die, the emperor will send people to kill the deer god, causing killing and hatred. The deer god died under the hands of the emperor faction, telling the emperor of the natural abilities, and also banning the emperor’s thoughts. This is what the short monk sent from the last emperor said, "give up, surrender. Naturally, it cannot be defeated." see. Moreover, the people in the iron factory (mainly Ai Bosi) saw the power of natural anger. I don’t know if you have noticed that the rebirth of the Deer God comes at a price. When saving Asidaka, he first absorbed the life spent in front of Asidaka, and then went to save Asidaka. When the deer god walked, the flowers immediately became very lush under the footprints. When the deer god walked, the original footprints The place did not grow any grass and turned into soil, which also proves that the rebirth of the deer god must be at the cost of absorbing life, so in the end, the deer god destroys everything and can regenerate everything. Deer God did not do everything in vain, his death achieved the desired effect he wanted:
1. The ruling class represented by the emperor surrendered. I said this before.
2. The poor people in the iron factory awakened and knew that they wanted to coexist with the forest. From this point, Ai Bosi said at the end: Go to welcome Asidaka back, everyone starts again and rebuilds a beautiful home here. Attention! It was to look for Asidaka to come back and build a beautiful homeland, which proved that after such an incident, Aibosi agreed to Asidaka's proposition.
3. The forest is reborn. Although the animals cannot forgive people for their original actions, they no longer want to fight with humans. It can be seen from the fact that Shan did not seek revenge from Ai Bosi and returned to the forest.
4. Asidaka inherited the idea of the deer god and guided people to live with the forest in the iron factory.
Everything is over, the appearance of a wooden spirit ends this movie...
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