inner, that

Thaddeus 2022-11-18 10:35:18

In fact, I am still thinking, why is it called a barbaric invasion? But it's the story of a dying old man in the last moments of his life. Remi was hospitalized with cancer, and his wife, who had been divorced for many years, came to find his son Saiba, who had become a wealthy businessman. The relationship between the son and the father was not good, but for the sake of the mother, he still used the money to buy the father a senior ward, old friends, lovers and drugs to relieve pain. Then, of course, the father and son finally reconciled before dying.

The plot is a bit cliché, but also something special. Remy used to live in a multi-person ward, and many people lived in the corridors of the hospital, but in fact the hospital had an entire floor of wards vacant. Saiba went to the hospital administrator, and the red lips of the other side said all the so-called policies, so Saiba calmly handed over his proposal, which contained banknotes. The other party's red lips are still chattering about the powerlessness... Father's old friend, who has long lived his own life, has every excuse to forget Remy. But when the money came, wherever they were, they came. Although divorced for many years, the wife (ex-wife) still came to accompany Remy, although in the end Remy's mistress and friends also moved the true feelings, but... Saiba

is a rich man, so I have to say that money is a symbol in it. Besides money, there are women. Women are weak emotional creatures. Here it is. For example, Remy's ex-wife, even though she was angry at the fact that her husband had n mistresses, even divorced, was still the first to arrive after he was ill. For example, Remy's former female student, when Saiba paid a few students to visit him in order to make his father (professional teacher) happy, and paid, only the female student stopped asking for money because he was emotional, while those The man not only took his own money, but also shared the share that belonged to the female student. Another person to mention is the daughter of one of Remy's mistresses, because she is a drug addict, and Saiba asks her to help buy drugs. She started by saying, don't trust drug addicts. But Saiba said to believe her. So even if she failed herself (overdose accidentally), she still did not betray Saiba, and even in order to make up for her overdose, she didn't give Remy an injection in time, so she actually started detoxification. Later, Saiba gave her the house where his father lived, and when she showed her the house, she kissed Saiba. Both of them were clearly intoxicated, but they knew that it was impossible, and then separated. Because Saiba has a fiancée, because she is a person who cannot be trusted. It's just that from the first time I saw her, I knew that there was always something between them, but they couldn't.

And of course, I forgot the name of that woman, the goddess of love, Remy. She is an actress who has acted in such a movie, wrapped like that from head to toe, and then has to cross the river. She had to lift the skirt, feet, ankles, calves a little, so pure in Remy's mind that had never been pure. Even before he died, it was her who was crossing the river. A little reserved, pure look on his face.

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The Barbarian Invasions quotes

  • Rémy: [in French] Contrary to belief, the 20th century wasn't that bloody. It's agreed that wars caused 100 million deaths. Add 10 million for the Russian gulags. The Chinese camps, we'll never know, but say 20 million. So 130, 145 million dead. Not all that impressive. In the 16th century, the Spanish and Portuguese managed, without gas chambers or bombs, to slaughter 150 million Indians in Latin America. With axes! That's a lot of work, sister. Even if they had church support, it was an achievement. So much so tha the Dutch, English, French, and later Americans followed their lead and butchered another 50 million. 200 million dead in all! The greatest massacre in history took place right here. And not the tiniest holocaust museum. The history of mankind is a history of horrors.

  • Rémy: We've been everything: separatists, supporters of independantists, sovereignists, sovereignity-associanists...

    Pierre: At first, we were existentialists.

    Dominique: We read Sartre and Camus.

    Claude: Then Fanon, we became anti-colonialists.

    Rémy: We read Marcuse and became Marxists.

    Pierre: Marxist-Leninists.

    Alessandro: Trotskyists.

    Diane: Maoists.

    Rémy: After Solzhenitsyn we changed, we became structuralists.

    Pierre: Situationists.

    Dominique: Feminists.

    Claude: Deconstructionists.

    Pierre: Is there an -ism we haven't worshipped?

    Claude: Cretinism.