When we marvel at the beauty of civilization carefully constructed by experience, just as Alexander was fascinated by the beauty of houses and maps, is it necessary for people to give a critical account of nature and civilization to prove the particularity of the natural system? In fact, when the will begins to assume the noumenon as experience, it is already wrong, because at this time the will needs to consider the result of desire, not the principle of what happens in natural cognition, when the subjective criterion of man cannot conform to the law of nature , people's aesthetics, cognitive style, and logical thinking will be deformed. In fact, the subjective criterion of human beings is far away from the laws of nature. Human beings have created civilization based on experience to replace nature, and then utilitarian empiricism has replaced moral rationalism. We have obtained all the substances in nature, but use Reconnect matter in a way that goes against nature. People sometimes suspend the connection of matter due to the disappearance of subjective criteria, and have hope in nature, but the objective environment at this time no longer conforms to the laws of nature. The subjectivity of a person cannot handle the object in a way that conforms to the laws of nature. But optimistically, we don't have to doubt the authenticity of the laws of nature, we don't have to wait, we only need to have such a will, just as we have the will to appreciate an impression painting, as long as the sensory world is active, we can represent matter, Rediscover the laws of nature.
Out of our own constant need to explore issues, we should take "nature" as a form and inclination, independent of any object, and only metaphysics can actually exist as a natural inclination. Metaphysics as a natural inclination is Pure reason itself, the inevitable subject of pure reason itself: God, freedom, immortality. When we find a science that solves these problems and is prepared to solve them, we will know "nature" as a form and tendency independently of any object, and then know the laws of nature.
Reason associated with the laws of nature we call spirit. Spirit is the creator, and it has life in itself. People of all ages and countries call it "My Father God". Therefore, the connection between matter and spirit is God's will, and the perfection of the character of matter is expressed in The highest perfection in substance, since it contains the sufficiency of beings for all general purposes, even if positivism and empiricism are completely abandoned, watering the dead tree at fixed times of the day, to remove the The purpose of seeking mother's love from people who are "witches" is also morally meaningful. Positivists believe that God cannot be represented in sensible intuition, and therefore God does not exist. In fact, the denial of God is the denial of anything beyond sensibility, including the denial of reason and nature. In fact, all the phenomena required by all rational beings, including material entities, must be the refined products of the Creator's thought, and must retain some kind of connection with God. Therefore, the nature of the material world must contain spiritual and moral characteristics, while knowledge The essence of these spiritual and moral characteristics is to feel the beauty of nature. Positivists and empiricists have long forgotten the beauty of nature. They only recognize the beauty and delicacy after well-dressed. Only those who believe in God can feel the beauty of nature. Because in the broadest and most profound sense, beauty is the expression of the world, God is perfect, truth, goodness and beauty are just different faces of God, if beauty is to be perfect, the existence of higher-level spiritual elements is extremely important. Importantly, in order to keep getting closer to perfection, we need to continuously improve our spiritual level, starting from the abandonment of experience, beyond sensibility, beyond matter, beyond form, until complete freedom, like the moral law independent of the natural law in the name of freedom. Just as the free man directly determines the human will in the name of freedom, but even so, the free man retains the heart of his childhood, and they want the love of all their mothers, even for the mistakes of their predecessors. They can also commit crimes and play hide-and-seek games with people younger than their biological age, but these are morally meaningful, because the sensory world of free beings as a whole has unconditional beings that have a causality that is entirely determined by themselves, The absolute spontaneity of freedom, the causality of their free action is physically unconditional, perfect free beings will believe they are free beings, and because of that belief, they are immortal, they are the foreshadowing of inner eternal beauty, perfect in themselves And satisfying goodness, they can grasp the ultimate and noblest expression of the source of nature, morality, and express it in the language that is the sign of natural existence: "In the beginning there was the Tao."
In order to play an active role in morality, we go from the "form" nature to the "material" nature, that is, to have a concrete object, but to exclude all experience: forget our personal and family relationships, burn ourselves carefully constructed and A proud home, leaving loved ones without saying goodbye, and forgetting our own language, because we are free beings, we connect matter by God's will, and make all matter immortal in nature. We have to sacrifice everything, return to the original state of motion, become children, and create new value!
Children of my past, children of my present, children of my future, you have one name in common - children of God, I have made a dangerous but necessary foundation for you, when positivists and empiricists are jealous of you When you believe in God, pursue freedom, and believe in immortality, you have enough courage and confidence to keep going, and I am willing to give you such courage and confidence by sacrificing my life!
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