Every response of the master is a surprise. Master rescued Jueyuan under the pressure of Shaolin rescue. 2 The disciple told the master that he had broken his precept and killed. The master said, "Saving a life is better than building a seven-level pagoda. It's too late for the frog to thank you." The master did not blame, and said, "The wine and meat have passed through the intestines, and the Buddha's heart will remain." Not only eat it by yourself, but let your disciples eat it too. 4 Jueyuan, eager for revenge, went to pay. After coming back, the master still didn't blame him and said, "I didn't eat vegetarian food for three days, I just wanted to go to the Western Heaven, the world is not that easy!", and then let Jueyuan continue to practice dancing. 5 Jueyuan sent Li Shimin to escape, and the master brought his disciples to help him, saying, "The eagle is entangled in snakes and scorpions, and the eagle is summoned. After defeating the chasing soldiers, he said to Jueyuan, "Your six faculties are impure, and you have no connection with the Buddha. From today onwards, you will be cut off from the Dharma connection." In fact, he knew that Jueyuan had offended Wang Renze and used this method to protect him. 6 Jueyuan brought trouble to the Shaolin Temple, but the master still protected him and let him leave. To bear it by himself, in fact, how can he bear it? 7 In the end, when Wang Ren wanted to wash Shaolin with blood, the master said, "Abbot, kindness can't be moved by demons, so I have to rely on this (wu)." Then he led the disciples to move their hands. In the end, he died under the arrow of the enemy, leaving behind the words "Defend Shaolin and support justice". Of the above 6 things, for other masters, which one is not the reason for expelling Jue Yuan from the teacher's door (six senses are not pure, but also cause trouble)? The master has a Buddha in his heart, but no dogma. He has always known that Jueyuan has not let go of his revenge, but he is still willing to accept this disciple who has not converted to Buddhism in his heart. It can be seen that his realm is actually ready to sacrifice himself to achieve Jueyuan. In addition, the abbot Monk Wing performed very well. It cannot be said that he is a high-ranking monk. He still has a selfish and narrow side, and is bound by Buddhist dogma, and his life is a little "prudent". There is such a character in the film, which is even more vivid and lovely. "Gluttony, sleepiness, no work, and no teaching" shows his intolerant side, but it's still too real. If the master saw it, it should be another scene: the master smiled and shook his head and said "this child". But there is no reproach in these words. In the second half of the film, Seng Zhi saw that Shaolin was suffering, and even wanted to hand over Jue Yuan's whereabouts. This is human nature and beyond reproach. Suddenly I feel that his image is a bit like Zhu Bajie... Its two sides are more obvious. - "Do not kill for the best of your life, can you hold on to it now?" - "The heart of killing can be rested, but the heart of helping justice cannot be rested." - "To end your life without stealing, can you hold it today?" - "Can hold it" - "Can you hold on to your life without lustful desire?" -..."Can hold it"
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