Who are we?

After consulting the information, I realized that Amania means Turkish in German. At the beginning of the film, Gint's questions are also destined to pave the way for cultural exchanges and collisions. Hussein in the film is a typical Turk. He pays attention to family and ethics. Even if he has obtained a German passport, he does not hesitate to say that he is an authentic Turk. Because of this, he felt the impact of cultural differences on the children when the children were talking in German and when the children were celebrating the festival of Christ happily. He returned to his hometown twice to find his roots, to embrace the land of Turkey, and more, to capture the trace of his attachment to his homeland.
Perhaps people of our age seldom understand the sorrow of leaving their hometown, let alone the tears in their eyes when returning home. But Hussein, a native laborer, he can. Even with a generous salary outside, even with a passport proving that he is a German, he still loves Turkey deeply and deeply. He has experienced arson attacks against Turkish immigrants, and he has seen slogans such as "Turk go back". This is exactly what happened. When he returned to his hometown, his eyes were smiling, and when he returned to his hometown, his eyebrows were crooked. bend.
At the end of the film, a wise man answered their question: We represent everything that has passed away, and some will never appear again. We have introduced labor, but we are looking for people.
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from the first batch of native workers, the Turks in Germany have had a fourth However, their integration with Germany has not been resolved. The Turks gradually formed their own ethnic group in Germany. Most of them live in closed and conservative circles. Many Turks have not spoken German for 40 years in Germany. The cultural level of native laborers is relatively low. When the German economy has problems, the first victims are often native workers. The current unemployment rate in Germany is 6%, while the unemployment rate of Turks in Germany is as high as 19%, and the unemployment rate of Turks living in the capital Berlin is as high as 38%. Due to historical reasons and national characteristics, Germans are not very tolerant of foreigners. Xenophobia in Germany in the early 1990s continued to expand, and slogans such as "Turk back" can be seen everywhere. In Molln and Zollingen, arson attacks against native immigrants occurred and many people were burned to death.

But no one can deny that the Turks in Germany have made great contributions to the rapid growth of the German economy and social stability, and to the diversified development of German culture. In Germany, almost all of the labor-intensive, dirty and tiring work is done by the Turks. An official survey shows that if all the Turks return to their hometowns, the urban cleaning, transportation, construction and other industries in German cities will be paralyzed. The Turks have opened 50,000 small and medium-sized enterprises in Germany, and they pay up to 4 billion euros in taxes to the German finances each year. The contribution to Germany’s gross social product is more than 40 billion Euros. German Chancellor Angela Merkel also emphasized at the celebration of the 50th anniversary of the signing of the "German-Turkey Recruitment (Labor) Agreement" a few days ago that Turkish labor has made contributions to Germany's well-being and has become a part of this country.

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