Visiting a museum during the day. Typical cultural items of violent patriarchal thinking: war, torture, weapons, foot-binding, red age, idol worship... I dreamed
at night: Talking to friends for many years in a small town. The friend is strong and tough. Suddenly, the roadside fruit vendor picked up a stainless steel spoon and thrust it into his tongue. It was like a camera, just witnessing all this, and quickly changing the scene-in
reality, the park that was being built was completed and opened, and many elementary school students were playing in the park. Suddenly the broadcast (or communication equipment) said that terrorists were going to massacre young tourists in the park. In panic, he saw a colleague young man organizing a group of elementary school students to the fence away from the gate, arranging to blow up the fence and flee the park.
Omniscient perspective: Terrorists have already planted explosives there. After the wall was blasted, colleagues and children rushed to the root of the wall, where more explosives had already been buried. The camera stopped for a moment when a colleague leaped against the broken wall.
In the 60s-style auditorium (it can be arranged in miniature according to the Great Hall of the People), the Young Pioneers are singing the Young Pioneers song together. Suddenly, there were many middle-aged men wearing navy blue suits and ties, the Internationale with weird ups and downs in the singing of the Young Pioneers. The middle-aged men began to strangle the Young Pioneers, holding the children's ankles, lifting them upside down, and the children vomiting.
Awakened. Auditory hallucinations.
2.
French friend LA said:
This film has caused a huge response in France. French critics believe that it is a film full of political metaphors, and they are surprised why the Chinese government allowed this film to be shown on the mainland.
The anti-intellectual, violent, authoritarian, and centralized mainland red women in the 1960s (Bai Ling, underground physician and infant corpse chef) maintained their youthful appearance by eating infants. Killing lives with Chinese characteristics ("barefoot doctors", "family planning"), and selling the developing future to Hong Kong, which has lost vitality ("youth beauty" or "sexual ability") through underground transactions, to restore it It has vitality, but cannot eliminate the traces of sin ("corpse smell").
Bai Ling used the goal of restoring youth and beauty to subdue Yang Qianhua-the mainland used the goal of restoring the return on capital to subdue the negative Hong Kong; and then used the remarkable results of the previous link to subdue Liang Jiahui with the goal of restorative ability—— With the goal of restoring capital proliferation capacity and colonial cultural expansion, the mainland conquered Hong Kong, which was positive.
The entrant (Yang Qianhua) wants to keep the entrant (Liang Jiahui)—the capital market wants to keep the international investment bank, and lays down the child in his stomach—strangles the product of the market and capital copulation, and eats his own baby— Expends future earnings ahead of time.
3.
Baby corpses are easy to get at first-the original capital to maintain Hong Kong’s vitality comes from the surplus value under authoritarian centralization and planned economy (a large number of babies were killed in family planning operations);
after strict supervision, baby corpses are packed in pregnant women’s lunch boxes Smuggling from the mainland-the mainland's hot money flows into Hong Kong in the form of seed project incubation funds;
after the changes in family planning methods and the strengthening of legal control methods, infants and corpses can only be deceived and killed by Hong Kong's local father and daughter incest and rape-source of investment Illegal and indecent product of colonial culture and colonial economy. This illegality and nonconformity are concealed and concealed because of Chinese traditional morality and cultural outlook. Concealing and concealing the required black box operation brings fatal consequences. At the same time, this product is inherently unclean. It makes all the beneficiaries stink, hate, low self-esteem, pain, and ultimately take the risk.
At the end of the film, Yang Qianhua imitated Bai Ling and took out his own baby with the irregular surgery he had explored and imagined. Hong Kong is not only a conceived person, but also a fertile person. She has learned the ability to be self-reliant from the mainland. But in the film, Bai Ling is not a pregnant woman who was aborted (although she may have been, but it doesn’t matter), but a red woman who sings—propaganda machine, political mouthpiece, and a teacher who teaches the secrets of youthfulness— Advanced experience in maintaining growth.
Liang Jiahui appears to be less important in the plot-even if he is not sexually capable, Yang Qianhua still wants to keep him. Although Bai Ling values his money as well as his sexual ability. The important thing is that he is the money, he is the entrant, and he is the driving force behind all this.
4.
In all Chinese classics and literary works, there is a reason, statement or treatment about father-daughter incest, but there is none here. Except for the mother who said "that beast", except for Yang Qianhua who said "evil species".
Coming and going are so simple and neat: father-daughter incest is a crime and does not require a sentence; Hong Kong is a fact that requires no explanation.
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