More than one friend told me that "Nezha's Devil Child Comes to the World" is very beautiful, and asked if I had watched it, and expected me to write something. I went to see it. After reading it, I wanted to write something, but found it more difficult.
The difficulty is that if the story in question itself is not true enough, then according to its rationale, I am afraid it is not very tenable. What does it mean that the story itself is true enough? It's not that fictional works are not real, but non-fictional works are real. Take "Nezha" as an example. Father Li Jing is willing to use his own life for Nezha's life. This is true, because there is such a truth in the world that quite a few parents are willing to sacrifice their lives to save their children. For this reason, attaching a spell to him as a birthday present, this detail is slightly untrue.
"Slightly untrue" means that if parents really want to do this, they will probably use a safer method-tie the kit to their waist, what if they accidentally drop it? Also, how does the spell work? If it works without tearing it up, you don't need to give it to Nezha, just hide it yourself. If you need to be close to your body to work-like a router, the signal from a distance is not good (the film is probably like this), then make a small jacket for Nezha and hide it in the jacket. Maybe it is more comprehensive-directly to Jin Sac, he will open it obviously, don't you want to think about it? Real parents, if they want to do this, they will think more carefully.
Many TV dramas in the past had the problem of "guaranteeing the adult and the child": a pregnant woman is about to have a baby, and when she is in danger, she can only save one. In fact, this is a fake question. In reality, if a pregnant woman is in danger, she must choose one of the two. They are both adults, and there is no mention of childcare. "Nezha" can be regarded as an upgraded version of the problem of "protecting adults and protecting children". The difference is that the mother is replaced by the father.
Said "upgrade" because this problem was not raised at birth. In reality, there are parents who are willing to exchange their lives for their children, but if the children are very young, under three years old, and the couples are healthy and have fertility, generally they will not choose this way, and couples are not willing to choose each other. ——Why are you marrying him if he chooses to have children or not adults? Therefore, this kind of plot setting, although hard, has created a light and flamboyant effect. This is "true with false". It is not to say that it is completely false, there is truth in it, but because it is mixed with falsehood, the truth is diluted, diluted, and there is not much power.
Even more dilute is Ao Bing. After Ao Bing rescued the people, when Li Jing and the people discovered that he was Ao Bing, they immediately changed their faces. This is not the case in reality. Unless Ao Bing killed the people of Chentangguan before and had blood and blood feuds with them, the movie didn't say anything about it. People will not stare at him stereotypedly because he is a dragon, regardless of his good deeds just now. In reality, the two families had a little holiday, one family saved the other's life in private, and the other learned that most of them would be grateful. This is the real human relationship, flesh and blood. I wanted to talk about prejudice. Shen Gongbao’s comment on prejudice is very good, but the story that caused the “prejudice” is not very tenable.
The film also misunderstands Buddhism, as if Buddhism believes that human destiny is destined. "Destiny" is exactly what Buddhism opposes. But Buddhism also does not believe that "I cannot help my life." It is true that my fate cannot be controlled by heaven, but it is also not controlled by me. If it's my fate, everyone can be happy. My fate is due to fate. What is karma? An important change in Nezha in the play is that he learned that his father Li Jing was willing to sacrifice his life to save him. If he did not know, this change might lack motivation. This is karma.
Looking at it this way, the many educations given to Nezha by father Li Jing are not as good as letting Nezha know that he is willing to sacrifice for his son. In that case, let Nezha know that Nezha has become a good person.
This is also the place where the plot makes me feel that it is not enjoyable enough, or in other words, the place where it is indiscreet. The love of parents for their children and the effort and education devoted to their children are far more than one thought and one wish. Companionship and teaching are tricky, and it is not enough to break your body once. If so, it would be too simple to educate children: the father wipes his neck to death, and tells the child that he must stand up and learn well before he dies, and everything will be fine. How can there be such an easy thing. It is not easy to understand what is to learn well. It requires a lot of precepts and deeds.
It is hard to imagine that for a child who loves to kick a shuttlecock, his father, who has never kicked a shuttlecock with him, is willing to give his life for him. Touching love, powerful love, is never a simple sentence "I am willing to die for you", but little by little companionship and care. Those companionship and care are accumulated over time, countless, endless, and unclear. ...But it is so real. Like thousands of years of wind and sand eroding the Gobi, it is engraved in your heart. Maybe there is no vigorous event, that is, trickles and trickles converge into the sea, just like staggering onto the platform and buying a few oranges. It's as simple as if it's cold and you wear thin clothes and fan the mosquitoes for you when you sleep. ...
In fact, what a child looks like and what temperament he has is largely affected by the genes and personality of his parents. Especially when he has not been exposed to the outside world, his temperament is basically the temperament of his parents.
The education of Li Jing and his wife can be said to be relatively failed-only a failed education can easily allow the child to be easily abducted by others. Please let the tutor not speak standard Mandarin, so please find someone who doesn't drink too much. For a child who can't eat candy at home, if a stranger gives him a piece of candy, he will go with him. At home, his parents gave him delicious food and taught him to understand the truth, and strangers could not deceive him with a truckload of candy. The same goes for kicking the shuttlecock. Just a stranger who is willing to accompany him to kick the shuttlecock once can gather his heart, which shows that his parents have too little love for him. Many girls who didn't get enough care from their parents when they were young are easy to be deceived by scumbags when they grow up. Maybe the scumbag trick is bad, but she just believes it and is fooled every time. It can only be said that it was her father's negligence. If a girl can get enough care and education from her parents, it is impossible to be easily abducted by the sweet words of a scumbag. In the film, Nezha is like such a girl, and Ao Bing is probably a scumbag. Fortunately, Ao Bing is not scumbag. If he gets scumbag, he is like Shen Gongbao, Nezha will suffer a big loss. In the real world, Nezha probably encountered Shen Gongbao instead of Ao Bing on the beach.
The armor that Ao Bing got in the Dragon Palace was probably not without a price. Imagine that all your relatives and friends entrust your wealth and life to you, and your wealth and life are exchanged for a huge sum of money. How about you, carrying this huge sum of money to go to Las Vegas to gamble with a "friend" who has met in a nightclub. ——If you change your perspective, the friendship between Nezha and Ao Bing is like this. You meet a person in a nightclub and feel that you have a destiny and love him, even if it is only the first time you see him, and you love him madly, but you don't know how his parents love him. You don't know that there are others in this world who love him. You don't know your love for him, and where you can't see, other people's love for him and expectations of him, which is more important.
We always only see ourselves.
Only when I see myself can I easily say "My life is up to me". A person is not just himself, he has many expectations and many responsibilities. If not, why is life so hard?
All people in the world, there is love in the world, people share the same heart, the same heart is the same, how can I be the only one in my life.
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