7.21 Written in the previous point
I wrote this film review in the middle of the night after watching the screening, and now there are almost 800 film reviews. I don't know why it is ranked so early (maybe I wrote it earlier?). After reading so many dislikes or comments, there are probably two types in summary:
1⃣️ It's just an entertainment movie, everyone is happy and happy, and the domestic animation is so excellent, there is no need to pick eggs in the bones
If you only have an entertainment mentality, then I will tell you directly as a popular commercial film. I think this film is qualified. In order not to spoil your goodwill, there is no need to watch it down.
No matter what kind of anime movie or what kind of anime, to be honest, I don't watch much. A few years ago, when the Great Sage returned, I also went to see it, and I was shocked at the time. I don't deny that this film is well-made, but to be honest, apart from the animation production, there is no obvious improvement compared to the return of the Great Sage. If you think you have to give Manxing to support domestic production, then I have nothing to say.
2⃣️ Isn’t the image of Li Jing in this movie very good? Are you anti-social if you really kill people to make you happy?
I don’t have any opinion on your father, and if your father wants to be kind to you, you want to be kind to your father. Where did my film critic say that you have to X your dad in reality? Isn't your logic the same as watching the white-haired girl who is about to kill "Huang Shiren" when she draws a gun? I admit that in reality, individuals have to be more or less disciplined if they want to live a normal life in society. But think about "why is your dad (perhaps not only your dad) educating you this way, shouldn't it be right to educate you this way?" Isn't it necessary?
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(Sorry for the excessive language above, but please believe me. I'm still an elegant and easy-going person?)
(7.23 After communicating with the comments, some changes were made
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There is nothing to be picky about art modeling and animation technology. I don't know if it is to take care of the film review experience of young children, and the language and body of the characters are a little superficial (I don't like it very much), so I still feel that a relatively big problem of domestic films is the lack of good screenwriters. The plot of the movie has been greatly adapted to the original story. For example, the lively and innocent image of Nezha in the subversion of the tradition was changed into a somewhat evil "bear child", and the real Taiyi was changed from a traditional master to a comedian, the Dragon King and Ao Bing has become a villain with the color of tragic fate. But it’s worth noting that, unlike the traditional anti-feudal patriarchy and anti-authority, in order to cater to the mainstream family values in the current society, this work recasts Ne Zha’s father from a typical feudal parent representative to a kind, at all costs to protect the children and even The image of a loving father who is willing to sacrifice himself. Perhaps a certain "regression" in his ideology can be interpreted from this, from radical to conservative.
The source of the tragedies of Nezha and Long Prince Ao Bing in the new version of the movie, as well as the object of resistance, point to the so-called illusory "fate"-even the conspiracy leading to this fate comes from Shen Gongbao or Dragon King's dissatisfaction with his own birth and destiny. What is intriguing is that the two methods of struggle are to achieve the same "mission" given to them by their fathers-to complete the discipline of the secular world. That is, the Li Jing and his wife who are guards of Chentangguan in the film hope that although they are magic pills. The reincarnated Nezha can also overcome the natural demon nature and become a demon killer. The Dragon King also hopes that Ao Bing can become a god through the feat of saving the world to save the family from misfortune. In the end, the villagers’ kneeling and worship represented the acceptance of the two after the completion of the discipline, but the seemingly satisfactory ending obscured deeper problems.
It is worth noting that there is a detail in the film: When Nezha walked out of the house for the first time, the young girl who had not held this ideological prejudice accepted Nezha almost without obstacles and Nezha could also get along with it. , In a sense, it shows that Nezha is not completely vicious and unacceptable even though the magic pill was born; and other people who hold this set of ideology respect and even reject Nezha, which leads to Nezha. Of malice.
It can be seen that the prejudice and discriminatory ideology of the secular society towards the life experience of Warcraft-"human prejudice is a mountain" is the root cause of all tragedies. This ideology is not only directly manifested in the villagers’ fear and aversion to Nezha, but also leads to the wrong "mission" given by Shen Gongbaolong Wang and Li Jing to Ao Bing Nezha, and the realization of these "missions" are all based on lies-that is, Li Jing cheating. Ne Zha was the reincarnation of Ling Wan, and the Dragon King commissioned Shen Gongbao to steal Ling Wan and reincarnated in Ao Bing, all of which eventually led to the disaster at Chentangguan.
Although the image of Li Jing has become more empathetic and more "paternal"-of course, there is no problem with a kind father-the problem is that this kind father is actually the same as in the original version, and both are affected by the World of Warcraft. The ideological perplexity of not being accepted by the society is to discipline Nezha into a way that can be accepted by the secular society. But as discussed earlier: Nezha is not directly unacceptable in the film, and it can even be said that the reason for its appearance as a "bear child" is that it has not been completely "infected" by this ideology. The superficial warmth obscures the true intention of the discipline, and this intention is actually blinded by the wrong ideology.
After Nezha first revealed Li Jing's lies at the birthday banquet, he was completely demonized and began to forcefully intervene in reality in the form of violence. But soon Ne Zha was touched by Li Jing to stop the violent destruction-Li Jing was successful, Ne Zha completed the transformation from a "natural person" to a "social person" and was accepted by the ideology. In contrast to the old work, which rejected this hypocritical discipline and chose to slay the heroic self-criticism, Nezha's "My life is up to the sky" is only pale and weak, and the mountain of "human prejudices" has not been in the slightest. Shake half a minute. The fierce resistance in the lightning did not point the finger at the real problem. The ideology of unfair discrimination against the identity of the demon was not eliminated in the acceptance and reconciliation of the crowd at the end of the film. The core of the seemingly radical story is conservative. Having said that, entertainment said that the movie was generally good, and the final battle was also very enjoyable. I added a star as a sign of encouragement.
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