The Buddha said: Form is emptiness, and emptiness is form. In the Buddhist scriptures, all hues are empty. Desire can only be a beast that hinders the road to Buddhahood.
Thus, his disciples gave up their desires and turned to the Buddha. There are ten commandments in Buddhism: it refers to abstaining from killing, stealing, adultery, abstention, abstaining from alcohol, not sitting on a large bed, not about current affairs, not having fragrant flowers, not covering your body with perfumed oil, and not having physical gold and silver objects. The cultivating monks kept clear rules and precepts in the mountains and sang in Sanskrit, unmoved by the temptations in the mortal world.
However, suddenly one day, a young monk stood in front of the statue of Sakyamuni and asked loudly: "He is also 29 years old. He only enlightened after experiencing the dunya! This proves that only the renunciation of the possession is the Truly enlightened.” This monk suddenly realized this after three years, three months, three weeks, and three days of retreat. He is aware of his body's needs for sex and ordinary life, and he has to experience it, like the original Sakyamuni, to experience the great desires of life. He can't overcome his own thirst for desire, even if there are skeletons behind the pictures of love and love between men and women, he has to pursue the woman who tempts him.
Buddhism is divided into two types: Mahayana and Hinayana. The Mahayana teachings are about crossing people, while the Hinayana teachings focus on enlightenment. Mahayana Buddhism emphasizes self-cultivation in the human world-if I do not go to hell, whoever goes to hell will pass through the world at the same time. The Hinayana Buddhism focuses on self-cultivation, avoiding the world, isolating all distracting thoughts, and cultivating oneself. But in general, Mahayana and Hinayana will eventually return to nirvana and enlightenment, that is, they will eventually reach their own "enlightenment." Buddhism emphasizes enlightenment, so there is often epiphany.
Since ancient times, it seems that Buddhism has achieved ultimate enlightenment by destroying human desires. The only difference between humans and Buddhas is whether they still have desires, so there is a distinction between hue and dharma. Lust not only refers to sexual desire, it includes all human affections and sophistication. Among them, the biggest temptation is: sex.
Indian director Pannaran’s "Lust Caution" is about the story between the monk who pursues desire and the secular woman Parma. The monk Dashi, who stood in front of the statue of Buddha and offered to experience the life of the mundane, left the temple in the middle of the night and ran to the goddess of temptation in his heart. Just like the Sakyamuni of the year, he gave birth to children and enjoyed the love of the world.
The biggest selling point of this movie, seems to be Zhong Liti's bold and popular performance again. However, I didn't feel pornographic in the performance between her and the Darth Wilderness, who was determined to live in the earthly world. The subversion and integration of the world and the earth reminded me of the classic dialogue in "For Whom The Bell Tolls": "The earth is moving, and I feel it." That was the first satisfaction of Dash's desire for desire. The beauty of sex was performed vividly by her, and I started to like this woman with thick lips.
After one desire is satisfied, there will be a flood of thousands of desires in the future.
From then on, Dashi's duny life lived happily. Like everyone else, he struggled for food and clothing, and was entangled by lust. He couldn't resist the temptation of the woman in the sand...Unfortunately, he didn't belong there after all. He satisfies all his desires, including the desire to derail, and after experiencing all the things that mortals have experienced, he still cut off his hair and continued to practice. Is he an epiphany? Is he really enlightened? He lay on his back on the ground, crying, as if he was in pain before rebirth.
The red monk's robe is the same color as the red cloth wrapped in Parma wishing for peace, but from now on, no one will pray for him. The son slept quietly in his dream. It was his flesh and blood, and the flesh and blood he once rejoiced for, but from now on can only be owned by Parma. In the middle of the night, he left again. This time, what he left was desire, and what he ran towards was spiritual practice.
I can't imagine the future life of Parma. As she said around Dash, she will be lonely and sad in the future, and may be cut off from all desires. Dashi's consciousness originally came from her, from her satisfying all his desires. When Dashi, who put on his monk's robe again, met Parma again, he was sad. Just like Shijiamouni back then, when he saw his princess again, the Buddha was also sad.
I am also sad, for the sake of Parma, the woman who was sacrificed, the woman who was to fulfill the Dashi consciousness, the woman who might live in loneliness in the years to come.
The dead old lama's letter to Dashi said: We will meet in the next life. At that time, can you tell me that satisfying a thousand desires is more important than overcoming one desire?
Dash may finally think that it is more important to overcome a desire.
However, I suddenly discovered that if a person has no desire, how can he survive in this world? Color may be emptiness, and emptiness may be color. But, thank goodness, I just want to be a mortal.
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