Every month every year, there are so many works all over the world. Whether it is a commercial film, an art film or a documentary, there is a fiery heart behind the creators. As time goes by, new films are released in the theaters every day, which is very interesting. The popular and niche films are gradually being dusted, and the things recorded in the film are gradually forgotten. I am a nostalgic person.
"Spicy Teacher GTO" is a comic created by Fujisawa Heng in 1996. It is the last part of the barbaric trilogy. The general context of the plot is no different from other works of teachers and students. After solving the problems of the body, after probation everyone, and then work together to solve a few big problems, after leaving some youthful regrets, the final is a happy ending. Will many classmates think of "Smart Little Do Not Know" starring Zhang Weijian, and "Eighteen-Year-Old Sky" starring Bao Jianfeng, and Eiji Onizuka, the protagonist of "Spicy Teacher GTO", is different from other cattle x teachers in that he used to be a teacher. The leader of the "Bakugoo" who wandered around Kanagawa.
So, what kind of people are the "Bakugou"?
Ramos is a unique cultural phenomenon in Japan. Many people will shake their heads when they hear the word Rampage. They may not need to figure out the meaning, but they also know that they are definitely not good people: a group of rebellious teenagers, driving roaring motorcycles, and doing something by the way. Shady activities originated in the 1960s and flourished in the 1980s. It is difficult for young people in China to experience a similar motorcycle culture. At the same time, China's production capacity was very limited. At that time, there was almost no place for maintenance in China, so manufacturers such as Honda and Yamaha chose models that were easier to operate and maintain, and sold them in China. So far, brands such as Dayang and Jialing are still "paying tribute" to these models.
How to translate the gangsters in Chinese is appropriate, analogous to the Chinese environment, when translated into a triad, the words are heavy, and it is said to be a local ruffian, but it lacks some righteousness and heroism. When contacting the society, it may be more appropriate to use the "stubborn master" in Beijing dialect. It is not hatred of the society, deliberately disturbing the law and order, just tired of the existing life, and a group of people who have their own unique views and do not want to follow the rules. In Japanese culture, The word berserk has also been bumped up and down, and its meaning is constantly changing, but no matter what context it comes from, berserk always carries a sense of determination and self-exile.
The tyrants are the flowers of evil catalyzed by a developed and civilized society. During the period of rapid economic growth in Japan in the 1970s and 1980s, industrialization aggravated social agitation and anxiety. Young people are full of rebellion against their families and society. Destruction can only be resolved by speed. Most of them come from lower-level families. They gather into gangs with all kinds of resentment and dissatisfaction, and they wander around. In 1982, the number of members of the beasts reached 42,510, and some of them were girls. They rode motorcycles with modified silencers, dressed in exaggerated clothes. The special attack uniforms waved flags of various colors and swarmed in groups, with the pride of false accounts peculiar to the rebellious period of young people.
On the one hand, they have a strong sense of distance from the society, and on the other hand, they urgently need a sense of belonging. They exaggeratedly embroidered various symbols with national characteristics in gold on their special attack uniforms, and swaggered through the market. Between them, they are divided into factions, the most famous of the beasts from Kanagawa and Hiroshima prefectures. They are mainly composed of middle school students under the age of 20. After the age of 20, most of them will quit the beasts, and the members will hold a grand ceremony for their seniors. At the farewell party, the members who quit will either go to work in a regular manner, continue to study at university, or directly join the underworld.
In the 1980s, during the Warring States Period, known as the Besakis, thousands of people fought each other at every turn. Former Bessau member Kenichiro Iwahashi said, "Before the fight, I was obviously very scared, but once it started, it was like a sports meeting, very serious. But I didn't consider any serious consequences. Maybe because I was young at the time, my concept of death was relatively weak. To be honest, I actually felt that I would never die."
Japan, which is culturally in the same line as China, naturally cannot tolerate the violent people. In fact, the usual illegal behaviors of the violent people are basically speeding, disturbing the people, and occasionally participating in short-distance deceleration races or fighting with other groups on the street. Basically, no one will participate in the real With the promulgation of laws and strict enforcement of laws, the number of tyrants is decreasing day by day. By 2012, there were less than 10,000 people left. Those who entered the society, carrying labels such as tyrants and ex-gangsters, would also be arrested. The society looks at it differently. This feeling is that when the students who fight every day in the school start to behave well, the teachers will think that they have done something wrong.
More people have thrown away their original labels and habits, put on formal clothes, and started a normal life. Now the barbarians have taken off their original hostility, and they are only occasionally grouped in groups. in the form of riding in the park;
Although the tyrannical race has become history, it is Japan after World War II, a period of phenomena that cannot be forgotten. After experiencing the baptism of war, Japan after its defeat in 1945 was like a newborn. In the 1960s, it was adolescence. It is the outlet for this vigorous and fast-growing young man to vent. With the revival of the economy - the bubble - and the revival, the young man has experienced the proper growth and gradually lost his hostility. The relationship between the micro and the macro is so close. subtle.
Fanwaiyi: The Philosophy of the Mosquitos
1. Eat on your own
The system of the tyrannical group is completely different from the seniority system adopted by general Japanese organizations. The members of the tyrannical group are a group of people of similar age, but there will be a hierarchy of leaders, deputy leaders, and members. In other words, Only those who are powerful and who are recognized by the public will become leaders.
2. Simple principles
It's either black or white, there's no gray area in the middle, you won't back down when things happen, even if it's a fight, you won't pass it hastily.
Fanwai II: The Bandit's Dialogue
Although it didn't last for a long time, the tyrannical people already have their own unique culture, and the 50-syllable picture of the tyrannical people is the representative of them. The meaning, the homophony is used tightly to select the alternate Chinese characters for each pseudonym of the original word, which looks majestic and domineering. (Actually, it's a bit like the Martian text of the original Chinese killing Matt, very good, very love)
[ Yelu Death Suffering ] The original Japanese text is よろしく. The pronunciation of the four pseudonyms corresponds to the Chinese characters in Japanese, which is Yelu Death Suffering. It appears many times in the play.
[ Love Luo Wuyong ] Everyone should be able to guess this, I love you
[ Nu Luo Jiangmen ] Such angry words, you must not think of it - Doraemon's runaway text
[ Men's Moment and Snake's Life ] This is a bit difficult. I can't explain it at my Japanese level, which only knows the fifty-sound chart. It means that when boyfriends come and go, only friendship can last a lifetime (what the hell ...)
[ Noisy, high-class, low-class ] is one of the blackening often used by the Japanese tyrants and gangs. It means "do you want to fight, integrate my intentions?" It is usually used before a fight to fully show one's own momentum. , The topic is inferior, which is the opposite of it. It refers to staying up late at home to read a book, which is very useless.
View more about GTO: Great Teacher Onizuka reviews
